Heroines of Mormondom

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Various. Heroines of Mormondom

PREFACE

A NOBLE WOMAN'S EXPERIENCE

CHAPTER I

CHAPTER II

CHAPTER III

A REMARKABLE LIFE

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

A HEROINE OF HAUN'S MILL MASSACRE

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Hyrum Smith, the Patriarch, married Jerusha Barden, November 2, 1826. They had six children, viz: Lovina, Mary, John, Hyrum, Jerusha and Sarah. Mary died when very young, and her mother died soon after the birth of her daughter, Sarah. Hyrum, the second son, died in Nauvoo, in 1842, aged eight years. The Patriarch married his second wife, Mary Fielding, in the year 1837, she entering upon the important duty of stepmother to five children, which task she performed, under the most trying and afflictive circumstances, with unwavering fidelity. She had two children, Joseph and Martha. Thus, you see, Hyrum Smith, the Patriarch of the Church of Jesus Christ of Latter-day Saints, was really a polygamist many years before the revelation on celestial marriage was written, though, perhaps, about the time it was given to the Prophet Joseph Smith; but not exactly in the sense in which the word is generally used, for both his wives were not living together on the earth; still they were both alive, for the spirit never dies, and they were both his wives – the mothers of his children. Marriage is ordained of God, and when performed by the authority of His Priesthood, is an ordinance of the everlasting gospel and is not, therefore, merely a legal contract, but pertains to time and all eternity to come, therefore it is written in the Bible, "What God hath joined together let no man put asunder."

There are a great many men who feel very bitter against the Latter-day Saints, and especially against the doctrine of plural marriage, who have married one or more wives after the death of their first, that, had their marriages been solemnized in the manner God has prescribed and by His authority, they themselves would be polygamists, for they, as we, firmly believe in the immortality of the soul, professing to be Christians and looking forward to the time when they will meet, in the spirit world, their wives and the loved ones that are dead. We can imagine the awkward situation of a man, not believing in polygamy, meeting two or more wives, with their children, in the spirit world, each of them claiming him as husband and father. "But," says one, "how will it be with a woman who marries another husband after the death of her first?" She will be the wife of the one to whom she was married for time and eternity. But if God did not "join them together," and they were only married by mutual consent until death parted them, their contract, or partnership ends with death, and there remains but one way for those who died without the knowledge of the gospel to be united together for eternity. That is, for their living relatives or friends to attend to the ordinances of the gospel for them. "For, in the resurrection, they neither marry nor are given in marriage;" therefore marriage ordinances must be attended to here in the flesh. Hyrum Smith, however, was a polygamist before his death, he having had several women sealed to him by his brother, Joseph, some of whom are now living.

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In the Spring of 1848, a tremendous effort was made by the Saints to emigrate to the Valley on a grand scale. No one was more anxious than Widow Smith; but to accomplish it seemed an impossibility. She still had a large and comparatively helpless family. Her two sons, John and Joseph, mere boys, being her only support; the men folks, as they were called, Brothers J. Lawson and G. Mills being in the Valley with the teams they had taken. Without teams sufficient to draw the number of wagons necessary to haul provisions and outfit for the family, and without means to purchase, or friends who were in circumstances to assist, she determined to make the attempt, and trust in the Lord for the issue. Accordingly every nerve was strained, and every available object was brought into requisition. "Jackie" was traded off for provisions; cows and calves were yoked up, two wagons lashed together, and team barely sufficient to draw one was hitched on to them, and in this manner they rolled out from Winter Quarters some time in May. After a series of the most amusing and trying circumstances, such as sticking in the mud, doubling teams up all the little hills and crashing at ungovernable speed down the opposite sides, breaking wagon tongues and reaches, upsetting, and vainly endeavoring to control wild steers, heifers and unbroken cows, they finally succeeded in reaching the Elk Horn, where the companies were being organized for the plains.

Here, Widow Smith reported herself to President Kimball, as having "started for the Valley." Meantime, she had left no stone unturned or problem untried, which promised assistance in effecting the necessary of preparations for the journey. She had done to her utmost, and still the way looked dark and impossible.

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