Place and Memory in the Singing Crane Garden
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Vera Schwarcz. Place and Memory in the Singing Crane Garden
Place and Memory in the Singing Crane Garden
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Place and Memory in the Singing Crane Garden
John Dixon Hunt, Series Editor
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Jing and Dong: Stillness and Motion in the Garden of History
The garden of historical memory thus took the place once occupied by historical gardens. As freedom to move through graceful spaces contracted over time, other skills of artful reflection came to the fore. The wealth of contemplative possibilities nurtured by classical landscaped spaces allowed Chinese intellectuals to survive long periods of spiritual desecration. Gardens, after all, had been places where mental discipline had been a central concern. In the words of Dorothy Graham, an American traveler who roamed the princely estates of Beijing in the 1930s, the limited enclosure of the yuan was designed to “calm the raging seas, temper the wind and adjust nature to the scale of man’s encompassing will.”24 For Graham, the turbulence tamed by Chinese gardens was largely metaphorical. Even the descendants of Manchu noblemen whom she visited and chatted with before the outbreak of war with Japan were able to stand a bit to the side of turbulent events. As distance from history vanished in the 1940s, the challenge of calming minds grew ever more intense.
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