Place and Memory in the Singing Crane Garden

Place and Memory in the Singing Crane Garden
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The Singing Crane Garden in northwest Beijing has a history dense with classical artistic vision, educational experimentation, political struggle, and tragic suffering. Built by the Manchu prince Mianyu in the mid-nineteenth century, the garden was intended to serve as a refuge from the clutter of daily life near the Forbidden City. In 1860, during the Anglo-French war in China, the garden was destroyed. One hundred years later, in the 1960s, the garden served as the «ox pens,» where dissident university professors were imprisoned during the Cultural Revolution. Peaceful Western involvement began in 1986, when ground was broken for the Arthur Sackler Museum of Art and Archaeology. Completed in 1993, the museum and the Jillian Sackler Sculpture Garden stand on the same grounds today. In Place and Memory in the Singing Crane Garden , Vera Schwarcz gives voice to this richly layered corner of China's cultural landscape. Drawing upon a range of sources from poetry to painting, Schwarcz retells the garden's complex history in her own poetic and personal voice. In her exploration of cultural survival, trauma, memory, and place, she reveals how the garden becomes a vehicle for reflection about history and language. Encyclopedic in conception and artistic in execution, Place and Memory in the Singing Crane Garden is a powerful work that shows how memory and ruins can revive the spirit of individuals and cultures alike.

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Vera Schwarcz. Place and Memory in the Singing Crane Garden

Place and Memory in the Singing Crane Garden

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Place and Memory in the Singing Crane Garden

John Dixon Hunt, Series Editor

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Jing and Dong: Stillness and Motion in the Garden of History

The garden of historical memory thus took the place once occupied by historical gardens. As freedom to move through graceful spaces contracted over time, other skills of artful reflection came to the fore. The wealth of contemplative possibilities nurtured by classical landscaped spaces allowed Chinese intellectuals to survive long periods of spiritual desecration. Gardens, after all, had been places where mental discipline had been a central concern. In the words of Dorothy Graham, an American traveler who roamed the princely estates of Beijing in the 1930s, the limited enclosure of the yuan was designed to “calm the raging seas, temper the wind and adjust nature to the scale of man’s encompassing will.”24 For Graham, the turbulence tamed by Chinese gardens was largely metaphorical. Even the descendants of Manchu noblemen whom she visited and chatted with before the outbreak of war with Japan were able to stand a bit to the side of turbulent events. As distance from history vanished in the 1940s, the challenge of calming minds grew ever more intense.

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