Jerusalem, the City of Herod and Saladin

Jerusalem, the City of Herod and Saladin
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"Jerusalem, the City of Herod and Saladin" by Walter Besant, Edward Henry Palmer. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Walter Besant. Jerusalem, the City of Herod and Saladin

Jerusalem, the City of Herod and Saladin

Table of Contents

PREFACE

JERUSALEM. THE CITY OF HEROD AND SALADIN

CHAPTER I. INTRODUCTORY

CHAPTER II. THE SIEGE OF JERUSALEM

CHAPTER III. FROM TITUS TO OMAR

CHAPTER IV. THE MOHAMMEDAN CONQUEST. A.D. 632-1104

CHAPTER V. THE CHRISTIAN PILGRIMS

CHAPTER VI. THE FIRST CRUSADE

CHAPTER VII. THE CHRISTIAN KINGDOM. KING GODFREY. A.D. 1099-1100

CHAPTER VIII. KING BALDWIN I. A.D. 1100-1118

CHAPTER IX. KING BALDWIN II. A.D. 1118-1181

CHAPTER X. KING FULKE. A.D. 1131-1144

CHAPTER XI. KING BALDWIN III. AND THE SECOND GREAT CRUSADE. A.D. 1144-1162

CHAPTER XII. KING AMAURY. A.D. 1162-1173

CHAPTER XIII. KING BALDWIN THE LEPER. A.D. 1173-1186

CHAPTER XIV. KING GUY DE LUSIGNAN. A.D. 1186-1187

CHAPTER XV. THE THIRD CRUSADE

CHAPTER XVI. SALADIN

CHAPTER XVII. THE MOHAMMEDAN PILGRIMS

CHAPTER XVIII. THE CHRONICLE OF SIX HUNDRED YEARS

CHAPTER XIX. THE MODERN CITY AND ITS INHABITANTS

APPENDIX. THE POSITION OF THE SACRED SITES

INDEX

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Walter Besant, Edward Henry Palmer

Published by Good Press, 2021

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12. Joseph. ‘Bell. Jud.’ v. ix. 1.

The Jews saw and trembled. But they did not submit. There could be no longer any hope. The multitude, pent up in limits too narrow for one-tenth of their number, daily obtained more room by death, for they died by thousands. The bodies were thrown out into the valleys, where they lay rotting, a loathsome mass. Roaming bands of soldiers went up and down the city looking for food. When they came upon a man who looked fat and well-fed they tortured him till he told the secret of his store: to be starving or to appear to be starving was the only safety: and “now,” says Josephus, “all hope of escaping was cut off from the Jews, together with their liberty of going out of the city. Then did the famine widen its progress, and devoured the people by whole houses and families; the upper rooms were full of women and children that were dying by famine; and the lanes of the city were full of the dead bodies of the aged; the children also and the young men wandered about the market-places like shadows, all swelled with the famine, and fell down dead wheresoever their misery seized them. As for burying them, those that were sick themselves were not able to do it; and those that were hearty and well, were deterred from doing it by the great multitude of those dead bodies, and by the uncertainty there was how soon they should die themselves; for many died as they were burying others, and many went to their coffins before that fatal hour was come! Nor was there any lamentation made under these calamities, nor were heard any mournful complaints; but the famine confounded all natural passions; for those who were just going to die, looked upon those that were gone to their rest before them with dry eyes and open mouths. A deep silence also, and a kind of deadly night, had seized upon the city; while yet the robbers were still more terrible than these miseries were themselves; for they brake open those houses which were no other than graves of dead bodies, and plundered them of what they had; and carrying off the coverings of their bodies, went out laughing, and tried the points of their swords on their dead bodies; and, in order to prove what mettle they were made of, they thrust some of those through that still lay alive upon the ground; but for those that entreated them to lend them their right hand, and their sword to despatch them, they were too proud to grant their requests, and left them to be consumed by the famine. Now every one of these died with their eyes fixed upon the Temple. Children pulled the very morsels that their fathers were eating out of their very mouths, and what was still more to be pitied, so did the mothers do as to their infants; and when those that were most dear were perishing under their hands, they were not ashamed to take from them the very last drops that might preserve their lives; and while they ate after this manner, yet were they not concealed in so doing; but the seditious everywhere came upon them immediately, and snatched away from them what they had gotten from others; for when they saw any house shut up, this was to them a signal that the people within had gotten some food; whereupon they broke open the doors, and ran in, and took pieces of what they were eating, almost up out of their very throats, and this by force: the old men, who held their food fast, were beaten; and if the women hid what they had within their hands, their hair was torn for so doing; nor was there any commiseration shown either to the aged or to infants, but they lifted up children from the ground as they hung upon the morsels they had gotten, and shook them down upon the floor; but still were they more barbarously cruel to those that had prevented their coming in, and had actually swallowed down what they were going to seize upon, as if they had been unjustly defrauded of their right. They also invented terrible methods of torment to discover where any food was, and a man was forced to bear what it is terrible even to hear, in order to make him confess that he had but one loaf of bread, or that he might discover a handful of barley-meal that was concealed; this was done when these tormentors were not themselves hungry; for the thing had been less barbarous had necessity forced them to it; but it was done to keep their madness in exercise, and as making preparation of provisions for themselves for the following days.”

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