Читать книгу In Our Town - White William Allen - Страница 1
I
Scribes and Pharisees
ОглавлениеOurs is a little town in that part of the country called the West by those who live east of the Alleghanies, and referred to lovingly as "back East" by those who dwell west of the Rockies. It is a country town where, as the song goes, "you know everybody and they all know you," and the country newspaper office is the social clearing-house.
When a man has published a paper in a country community for many years, he knows his town and its people, their strength and their weakness, their joys and their sorrows, their failings and their prosperity—or if he does not know these things, he is on the road to failure, for this knowledge must be the spirit of his paper. The country editor and his reporters sooner or later pass upon everything that interests their town.
In our little newspaper office we are all reporters, and we know many intimate things about our people that we do not print. We know, for instance, which wives will not let their husbands endorse other men's notes at the banks. We know about the row the Baptists are having to get rid of the bass singer in their choir, who has sung at funerals for thirty years, until it has reached a point where all good Baptists dread death on account of his lugubrious profundo. Perhaps we should take this tragedy to heart, but we know that the Methodists are having the same trouble with their soprano, who "flats"—and has flatted for ten years, and is too proud to quit the choir "under fire" as she calls it; and we remember what a time the Congregationalists had getting rid of their tenor. So that choir troubles are to us only a part of the grist that keeps the mill going.
As the merest incident of the daily grind, it came to the office that the bank cashier, whose retirement we announced with half a column of regret, was caught $3500 short, after twenty years of faithful service, and that his wife sold the homestead to make his shortage good. We know the week that the widower sets out, and we hear with remarkable accuracy just when he has been refused by this particular widow or that, and, when he begins on a school-teacher, the whole office has candy and cigar and mince pie bets on the result, with the odds on the widower five to one. We know the woman who is always sent for when a baby comes to town, and who has laid more good people of the community in their shrouds than all the undertakers. We know the politician who gets five dollars a day for his "services" at the polls, the man who takes three dollars and the man who will work for the good of the cause in the precious hope of a blessed reward at some future county convention. To know these things is not a matter of pride; it is not a source of annoyance or shame; it is part of the business.
Though our loathed but esteemed contemporary, the Statesman, speaks of our town as "this city," and calls the marshal "chief of police," we are none the less a country town. Like hundreds of its kind, our little daily newspaper is equipped with typesetting machines and is printed from a web perfecting press, yet it is only a country newspaper, and knowing this we refuse to put on city airs. Of course we print the afternoon Associated Press report on the first page, under formal heads and with some pretence of dignity, but that first page is the parlour of the paper, as it is of most of its contemporaries, and in the other pages they and we go around in our shirt sleeves, calling people by their first names; teasing the boys and girls good-naturedly; tickling the pompous members of the village family with straws from time to time, and letting out the family secrets of the community without much regard for the feelings of the supercilious.
Nine or ten thousand people in our town go to bed on this kind of mental pabulum, as do country-town dwellers all over the United States, and although we do not claim that it is helpful, we do contend that it does not hurt them. Certainly by poking mild fun at the shams—the town pharisees—we make it more difficult to maintain the class lines which the pretenders would establish. Possibly by printing the news of everything that happens, suppressing nothing "on account of the respectability of the parties concerned," we may prevent some evil-doers from going on with their plans, but this is mere conjecture, and we do not set it down to our credit. What we maintain is that in printing our little country dailies, we, the scribes, from one end of the world to the other, get more than our share of fun out of life as we go along, and pass as much of it on to our neighbours as we can spare.
Suppressing nothing "on account of the respectability of the parties concerned"
Because we live in country towns, where the only car-gongs we hear are on the baker's waggon, and where the horses in the fire department work on the streets, is no reason why city dwellers should assume that we are natives. We have no dialect worth recording—save that some of us Westerners burr our "r's" a little or drop an occasional final "g." But you will find that all the things advertised in the backs of the magazines are in our houses, and that the young men in our towns walking home at midnight, with their coats over their arms, whistle the same popular airs that lovelorn boys are whistling in New York, Portland, San Francisco or New Orleans that same fine evening. Our girls are those pretty, reliant, well-dressed young women whom you see at the summer resorts from Coronado Beach to Buzzard's Bay. In the fall and winter these girls fill the colleges of the East and the State universities of the West. Those wholesome, frank, good-natured people whom you met last winter at the Grand Cañons and who told you of the funny performance of "Uncle Tom's Cabin" in Yiddish at the People's Theatre on the East Side in New York, and insisted that you see the totem pole in Seattle; and then take a cottage for a month at Catalina Island; who gave you the tip about Abson's quaint little beefsteak chop-house up an alley in Chicago, who told you of Mrs. O'Hagan's second-hand furniture shop in Charleston, where you can get real colonial stuff dirt cheap—those people are our leading citizens, who run the bank or the dry-goods store or the flour-mill. At our annual arts and crafts show we have on exhibition loot from the four corners of the earth, and the club woman who has not heard it whispered around in our art circles that Mr. Sargent is painting too many portraits lately, and that a certain long-legged model whose face is familiar in the weekly magazines is no better than she should be—a club woman in our town who does not know of these things is out of caste in clubdom, and women say of her that she is giving too much time to her church.
We take all the beautiful garden magazines, and our terra-cotta works are turning out creditable vases—which we pronounce "vahzes," you may be sure—for formal gardens. And though we men for the most part run our own lawnmowers, and personally look after the work of the college boy who takes care of the horse and the cow for his room, still there are a few of us proud and haughty creatures who have automobiles, and go snorting around the country scaring horses and tooting terror into the herds by the roadside. But the bright young reporters on our papers do not let an automobile come to town without printing an item stating its make and its cost, and whether or not it is a new one or a second-hand one, and what speed it can make. At the flower parade in our own little town last October there were ten automobiles in line, decked with paper flowers and laden with pretty girls in lawns and dimities and linens—though as a matter of fact most of the linens were only "Indian head." And our particular little country paper printed an item to the effect that the real social line of cleavage in the town lies not between the cut-glass set and the devotees of hand-painted china, but between the real nobility who wear genuine linen and the base imitations who wear Indian head.
In some towns an item like that would make people mad, but we have our people trained to stand a good deal. They know that it costs them five cents a line for cards of thanks and resolutions of respect, so they never bring them in. They know that our paper never permits "one who was there" to report social functions, so that dear old correspondent has resigned; and because we have insisted for years on making an item about the first tomatoes that are served in spring at any dinner or reception, together with the cost per pound of the tomatoes, the town has become used to our attitude and does not buzz with indignation when we poke a risible finger at the homemade costumes of the Plymouth Daughters when they present "The Mikado" to pay for the new pipe-organ. Indeed, so used is the town to our ways that when there was great talk last winter about Mrs. Frelingheysen for serving fresh strawberries over the ice cream at her luncheon in February, just after her husband had gone through bankruptcy, she called up Miss Larrabee, our society editor, on the telephone and asked her to make a little item saying that the strawberries served by Mrs. Frelingheysen at her luncheon were not fresh, but merely sun dried. This we did gladly and printed her recipe. So used is this town to our school teachers resigning to get married that when one resigns for any other reason we make it a point to announce in the paper that it is not for the usual reason, and tell our readers exactly what the young woman is going to do.
So, gradually, without our intending to establish it, a family vernacular has grown up in the paper which our people understand, but which—like all other family vernaculars—is Greek to those outside the circle. Thus we say:
"Bill Parker is making his eighth biennial distribution of cigars to-day for a boy."
City papers would print it:
"Born to Mr. and Mrs. W. H. Parker, a baby boy."
Again we print this item:
"Mrs. Merriman is getting ready to lend her fern to the Nortons, June 15."
That doesn't mean anything, unless you happen to know that Mrs. Merriman has the prettiest Boston fern in town, and that no bow-window is properly decorated at any wedding without that fern. In larger towns the same news item would appear thus:
"Cards are out announcing the wedding of Miss Cecil Norton and Mr. Collis R. Hatcher at the home of the bride's parents, Mr. and Mrs. T. J. Norton, 1022 High street, June 15."
A plain drunk is generally referred to in our columns as a "guest of Marshal Furgeson's informal house-party," and when a group of drunk-and-disorderlies is brought in we feel free to say of their evening diversion that they "spent the happy hours, after refreshments, playing progressive hell." And this brings us to the consideration of the most important personage with whom we have to deal. In what we call "social circles," the most important personages are Mrs. Julia Neal Worthington and Mrs. Priscilla Winthrop Conklin, who keep two hired girls and can pay five dollars a week for them when the prevailing price is three. In financial circles the most important personage is John Markley, who buys real-estate mortgages; in political circles the most important personage is Charlie Hedrick who knows the railroad attorneys at the capital and always can get passes for the county delegation to the State convention; in the railroad-yards the most important personage is the division superintendent, who smokes ten-cent cigars and has the only "room with a bath" at the Hotel Metropole. But with us, in the publication of our newspaper, the most important personage in town is Marshal Furgeson.
If you ever looked out of the car-window as you passed through town, you undoubtedly saw him at the depot, walking nervously up and down the platform, peering into the faces of strangers. He is ever on the outlook for crooks, though nothing more violent has happened in our county for years than an assault and battery. But Marshal Furgeson never relinquishes his watch. In winter, clad in his blue uniform and campaign hat, he is a familiar figure on our streets; and in summer, without coat or vest, with his big silver star on which is stamped "Chief of Police," pinned to his suspender, he may be seen at any point where trouble is least likely to break out. He is the only man on the town site whom we are afraid to tease, because he is our chief source of news; for if we ruffle his temper he sees to it that our paper misses the details of the next chicken-raid that comes under his notice. He can bring us to time in short order.
When we particularly desire to please him we refer to him as "the authorities." If the Palace Grocery has been invaded through the back window and a box of plug tobacco stolen, Marshal Furgeson is delighted to read in the paper that "the authorities have an important clew and the arrest may be expected at any time." He is "the authorities." If "the authorities have their eyes on a certain barber-shop on South Main Street, which is supposed to be doing a back-door beer business," he again is "the authorities," and contends that the word strikes more terror into the hearts of evil-doers than the mere name, Marshal Furgeson.
Next in rank to "the authorities," in the diplomatic corps of the office, come our advertisers: the proprietors of the White Front Dry-Goods Store, the Golden Eagle Clothing Store, and the Bee Hive. These men can come nearer to dictating the paper's policy than the bankers and politicians, who are supposed to control country newspapers. Though we are charged with being the "organ" of any of half-a-dozen politicians whom we happen to speak of kindly at various times, we have little real use for politicians in our office, and a business man who brings in sixty or seventy dollars' worth of advertising every month has more influence with us than all the politicians in the county. This is the situation in most newspaper offices that succeed, and when any other situation prevails, when politicians control editors, the newspapers don't pay well, and sooner or later the politicians are bankrupt.
The only person in town whom all the merchants desire us to poke fun at is Mail-Order Petrie. Mail-Order Petrie is a miserly old codger who buys everything out of town that he can buy a penny cheaper than the home merchants sell it. He is a hard-working man, so far as that goes, and so stingy that he has been accused of going barefooted in the summer time to save shoes. When he is sick he sends out of town for patent medicines, and for ten years he worked in his truck-garden, fighting floods and droughts, bugs and blight, to save something like a hundred dollars, which he put in a mail-order bank in St. Louis. When it failed he grinned at the fellows who twitted him of his loss, and said: "Oh, come easy, go easy!"
A few years ago he subscribed to a matrimonial paper, and one day he appeared at the office of the probate judge with a mail-order wife, who, when they had been married a few years, went to an orphan asylum and got a mail-order baby. We have had considerable sport with Mail-Order Petrie, and he has become so used to it that he likes it. Sometimes on dull days he comes around to the office to tell us what a bargain he got at this or that mail-order house, and last summer he came in to tell us about a great bargain in a cemetery lot in a new cemetery being laid out in Kansas City; he bought it on the installment plan, a dollar down and twenty-five cents a month, to be paid until he died, and he bragged a great deal about his shrewdness in getting the lot on those terms. He chuckled as he said that he would be dead in five years at the most and would have a seventy-five dollar lot for a mere song. He made us promise that when that time does come we will write up his obsequies under the head "A Mail-Order Funeral." He added, as he stood with his hand on the door screen, that he had no use for the preachers and the hypocrites in the churches in this town, and that he was taking a paper called the "Magazine of Mysteries," that teaches some new ideas on religion and that he expects to wind up in a mail-order Heaven.
And this is the material with which we do our day's work—Mail-Order Petrie, Marshal Furgeson, the pretty girls in the flower parade, the wise clubwomen, the cut-glass society crowd, the proud owner of the automobile, the "respectable parties concerned," the proprietor of the Golden Eagle, the clerks in the Bee Hive, the country crook who aspires to be a professional criminal some day, "the leading citizen," who spends much of his time seeing the sights of his country, the college boys who wear funny clothes and ribbons on their hats, and the politicians, greedy for free advertising. They are ordinary two-legged men and women, and if there is one thing more than any other that marks our town, it is its charity, and the mercy that is at the bottom of all its real impulses.
Our business seems to outsiders to be a cruel one, because we have to deal as mere business with such sacred things as death and birth, the meeting and parting of friends, and with tragedies as well as with comedies. This is true. Every man—even a piano tuner—thinks his business leads him a dog's life, and that it shows him only the seamy side of the world. But our business, though it shows the seams, shows us more of good than of bad in men. We are not cynics in our office; for we know in a thousand ways that the world is good. We know that at the end of the day we have set down more good deeds than bad deeds, and that the people in our town will keep the telephone bell ringing to-morrow, more to praise the recital of a good action than they will to talk to us about some evil thing that we had to print.
Time and again we have been surprised at the charity of our people. They are always willing to forgive, and be it man or woman who takes a misstep in our town—which is the counterpart of hundreds of American towns—if the offender shows that he wishes to walk straight, a thousand hands are stretched out to help him and guide him. It is not true that a man or woman who makes a mistake is eternally damned by his fellows. If one persists in wrong after the first misdeed it is not because sheltering love and kindness were not thrown around the wrongdoer. We have in our town women who have done wrong and have lived down their errors just as men do, and have been forgiven. A hundred times in our office we have talked these things over and have been proud of our people and of their humanity. We are all neighbours and friends, and when sorrow comes, no one is alone. The town's greatest tragedies have proved the town's sympathy, and have been worth their cost.