The Depths of the Soul: Psycho-Analytical Studies

The Depths of the Soul: Psycho-Analytical Studies
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"The Depths of the Soul: Psycho-Analytical Studies" by Wilhelm Stekel (translated by Samuel A. Tannenbaum). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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Wilhelm Stekel. The Depths of the Soul: Psycho-Analytical Studies

The Depths of the Soul: Psycho-Analytical Studies

Table of Contents

PREFACE

THE SECOND WORLD

GRATITUDE AND INGRATITUDE

UNPACKING ONE’S HEART

LAZINESS

THOSE WHO STAND OUTSIDE

WHAT CHILDREN ASPIRE TO

INDEPENDENCE

JEALOUSY

CHILDHOOD FRIENDSHIP

EATING

ARE WE ALL MEGALOMANIACS?

RUNNING AWAY FROM THE HOME

DEAD-HEADS

IDENTIFICATION

REFUGE IN DISEASE

WHY WE TRAVEL

MOODY PERSONS

OVERVALUED IDEAS

AFFECTIONATE PARENTS

WHY THEY QUARREL

LOOKING INTO THE FUTURE

LOOKING BACKWARD

ALL-SOULS

MIRROR SLAVES

Отрывок из книги

Wilhelm Stekel

Published by Good Press, 2019

.....

The complaint about man’s ingratitude is as old as the history of man himself. The Bible, ancient legends, the folk-songs, and the proverbs of all nations, ancient and modern, bewail man’s ingratitude. It is “the touch of nature that makes the whole world kin.” A trait that is so widely distributed, investing the egoist with the glory of supreme worldly wisdom and branding the altruist as half a fool, must be founded deep in the souls of men. It must be an integral part of the circumstances conditioning the life of the individual. It must send its roots down into the unconscious where the brutal instincts of primal man consort with humanity’s ripened instincts.

But if ingratitude is a genuinely (psychologically) established fact then we must be able to determine the dark forces that have it in them to suppress the elementary feeling of gratitude. For even to the most casual observation it is apparent that the first emotion with which we react to a kindness is a warm feeling of recognition, gratitude. So thoroughly are we permeated by it that it seems impossible ever to withhold this gratitude from our benefactor, let alone repay him with ingratitude. The first reaction with which the human soul requites a kind deed is a firm purpose “ever” to be grateful therefor. But purpose, “the slave to memory,” is only the puffed sail that drives the boat until the force of the storm and the weakness of the rudder compel a different course. So, too, the intent to prove grateful is driven about fitfully by the winds of life. Of course, not at once. It requires the lapse of a certain latency period ere gratitude is converted to ingratitude. In the beginning the feeling of gratitude reigns supreme. Slowly it grows fainter and fainter, is inaudible for a time, then on suitable occasions is heard again but ever more faintly. After a while, quite unawares, ingratitude has taken its place. All those pleasurable emotions that have accompanied gratitude have been transformed into their opposites: love into hatred, attraction into aversion, interest into indifference, praise into censure, and friendship into hostility.

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