Observations on “The Two Sons of Oil”

Observations on “The Two Sons of Oil”
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Observations on “The Two Sons of Oil” was written in 1811 in response to the Reverend Samuel B. Wylie’s work, The Two Sons of Oil, which was published in 1803. In this work of radical Presbyterian theology, Wylie pointed out what he considered to be deficiencies in the constitutions of both Pennsylvania and the United States and declared them to be immoral.Findley’s response to Wylie’s criticisms in Observations showed that it was neither the purpose nor the design of the United States government to have a federal religion and a federal creed. In a broader sense the book is also a passionate defense of a civil government guided by moral principles that allow for essential freedoms.William Findley was born in Ireland and emigrated to Pennsylvania in 1763. He served in the Second through the Fifth Congresses, and again in the Eighth through the Fourteenth Congresses, earning the designation “Father of the House” before he retired from Congress in 1817. He died in 1821.John Caldwell is retired from Augustana College, where he was Director of the Library and Professor of History. Himself a native of western Pennsylvania, Professor Caldwell is the author of George R. Stewart (1981) and William Findley from West of the Mountains: A Politician in Pennsylvania, 1783–1791 (2000).Please note: This title is available as an ebook for purchase on Amazon, Barnes and Noble, and iTunes.

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William Findley. Observations on “The Two Sons of Oil”

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Observations on

“The Two Sons of Oil”

.....

The learned author, after shewing at large the typical consecration of the Sinai covenant, and writing it in a perishable book, distinct from the moral law wrote on tables of stone, in reply to such as, with Mr. Wylie, maintain that part of it remains binding on Christians, viz. what is not expressly repealed or mitigated in the new testament, observes,

“From these things, however, it is easy to conclude, that the new covenant was not promised to stand together with the old, and be superadded to supply its defects; but to come in place of the former, when that, as obscure and typical, should be entirely removed; which is plain from the words, Not according to the covenant that I made with their fathers, &c. In that he saith a new covenant, he hath made the first old: now that which decayeth and waxeth old, is ready to vanish away. Heb. viii. 13.”

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