Jovinian
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William Henry Giles Kingston. Jovinian
Jovinian
Table of Contents
W.H.G. Kingston "Jovinian" "A Story of the Early Days of Papal Rome"
Chapter One
The Two Pontiffs
Chapter Two
Rome in the Fourth Century
Chapter Three
The Catacombs
Chapter Four
The Procession
Chapter Five
The Young Captive
Chapter Six
A Debate
Chapter Seven
The Escape
Chapter Eight
Relics
Chapter Nine
The Captured Rescued
Chapter Ten
The Trial of the Vestal
Chapter Eleven
Released
Chapter Twelve
Captured
Chapter Thirteen
The Assassins
Chapter Fourteen
Departure from Rome
Chapter Fifteen
Jovinian and his Uncle
Chapter Sixteen
The Journey—The First Introduction of Monasteries into Italy
Chapter Seventeen
The Meeting
Chapter Eighteen
Jovinian revisits his Native City
Отрывок из книги
William Henry Giles Kingston
A Story of the Early Days of Papal Rome
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The venerable speaker sat down, and another rose—a person of middle age, and grave, dignified demeanour—apparently, from the tone of authority with which he spoke, an elder of the assembly. His address was also one of warning: he pointed out the danger to which Christians were exposed, now that they were no longer persecuted by the rulers of the earth, from the false teaching of the philosophers, who had embraced some of the tenets of their faith, as well as from others, who, not going to the fountain-head—to Moses and the prophets, to the Gospels and Epistles—brought forward notions and ideas of their own. Especially, too, he warned them against the danger to which the assemblies were exposed from the wealth now flowing freely into the hands of those in authority, intended for the widows and orphans, and the support of hospitals for the sick, but which, as he pointed out, had in too many other places been diverted from its proper object, and expended in enabling the bishops to appear with the pomp and show of worldly rulers. “Let us,” he concluded, “pray that the Holy Spirit may give us grace that we may continue to worship the Father, through the mediation of our Blessed Lord and Master, according to the example set us by the apostles, and in withstand the numerous heresies which are making inroads among the assemblies of Christians.”
Again all rose, and, led by their venerable president, lifted up their voices in prayer. Another hymn was sung, and the president then taking a loaf of bread, wrapped in a cloth, broke it, and poured out some wine from an amphora into a cup. After reading from the Gospel the institution of the Lord’s Supper, he distributed the bread and wine to each individual of the assembly, simply saying, “As Christ’s body was broken for us on the accursed tree, and as His blood was shed for us, so do we eat this broken bread and drink this wine in remembrance that he died for our sins, offering thereby a full and sufficient propitiation, and that He rose again, and ascended into heaven, to take His seat at the right hand of God, and there to plead His death for the remission of the sins of all who believe in Him.”
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