Jovinian

Jovinian
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Описание книги

"Jovinian" by William Henry Giles Kingston. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

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William Henry Giles Kingston. Jovinian

Jovinian

Table of Contents

W.H.G. Kingston "Jovinian" "A Story of the Early Days of Papal Rome"

Chapter One

The Two Pontiffs

Chapter Two

Rome in the Fourth Century

Chapter Three

The Catacombs

Chapter Four

The Procession

Chapter Five

The Young Captive

Chapter Six

A Debate

Chapter Seven

The Escape

Chapter Eight

Relics

Chapter Nine

The Captured Rescued

Chapter Ten

The Trial of the Vestal

Chapter Eleven

Released

Chapter Twelve

Captured

Chapter Thirteen

The Assassins

Chapter Fourteen

Departure from Rome

Chapter Fifteen

Jovinian and his Uncle

Chapter Sixteen

The Journey—The First Introduction of Monasteries into Italy

Chapter Seventeen

The Meeting

Chapter Eighteen

Jovinian revisits his Native City

Отрывок из книги

William Henry Giles Kingston

A Story of the Early Days of Papal Rome

.....

The venerable speaker sat down, and another rose—a person of middle age, and grave, dignified demeanour—apparently, from the tone of authority with which he spoke, an elder of the assembly. His address was also one of warning: he pointed out the danger to which Christians were exposed, now that they were no longer persecuted by the rulers of the earth, from the false teaching of the philosophers, who had embraced some of the tenets of their faith, as well as from others, who, not going to the fountain-head—to Moses and the prophets, to the Gospels and Epistles—brought forward notions and ideas of their own. Especially, too, he warned them against the danger to which the assemblies were exposed from the wealth now flowing freely into the hands of those in authority, intended for the widows and orphans, and the support of hospitals for the sick, but which, as he pointed out, had in too many other places been diverted from its proper object, and expended in enabling the bishops to appear with the pomp and show of worldly rulers. “Let us,” he concluded, “pray that the Holy Spirit may give us grace that we may continue to worship the Father, through the mediation of our Blessed Lord and Master, according to the example set us by the apostles, and in withstand the numerous heresies which are making inroads among the assemblies of Christians.”

Again all rose, and, led by their venerable president, lifted up their voices in prayer. Another hymn was sung, and the president then taking a loaf of bread, wrapped in a cloth, broke it, and poured out some wine from an amphora into a cup. After reading from the Gospel the institution of the Lord’s Supper, he distributed the bread and wine to each individual of the assembly, simply saying, “As Christ’s body was broken for us on the accursed tree, and as His blood was shed for us, so do we eat this broken bread and drink this wine in remembrance that he died for our sins, offering thereby a full and sufficient propitiation, and that He rose again, and ascended into heaven, to take His seat at the right hand of God, and there to plead His death for the remission of the sins of all who believe in Him.”

.....

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