Biblical Concept of Hell

Biblical Concept of Hell
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Had Jesus really “descended into hell” as the Apostles’ Creed asserts? Was physical death God’s only punishment for first man’s and his wife’s disobedience to Him? What will be the ultimate fate of those who have already died as well as that of all humans still alive? Answers to questions like these begin to take shape at the start of Genesis and fully materialize by the closing of the New Testament, all based on relevant Scriptural verses with detailed studies of the applicable original languages providentially preserved. The thread of the author’s argument, rooted in Genesis 2:17 and 3:4, spans through Matthew 10:28 and 2 Thessalonians 1:9 to Revelation 21:8. The conclusion will have a definite impact on the message of comfort and hope Jesus Christ’s emissaries (Matthew 16:15) seek to spread universally.

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William Hyland. Biblical Concept of Hell

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The Ultimate Destination of Human Souls

William S. Hyland

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The first mention of a burial [קִבְרָה/ταφή] was Yahweh’s promise to Abram: “You shall go to your fathers in peace; you shall be buried at a good old age.” (Genesis 15:15) The earliest recorded burial was that of Abraham’s wife, Sarah. The patriarch’s pursuit for a burial site was “that I may bury my dead out of my sight” (Genesis 23:4), indicating he did not want to see his loved one’s remains rotting and decaying. His reasoning for a burial site might well have been both concealment of ‘the remains’ to protect from predators as well as from infection, disease and decay’s stench. The means for such cover was normally completed either above or below ground but for Abraham Sarah’s protective site, it was actually in a cave. (Genesis 23:19)

Years later, Abraham’s grandson, Jacob, requested of his favorite son, Joseph:

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