To the Break of Dawn

To the Break of Dawn
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2007 Arts Club of Washington’s National Award for Arts Writing – Finalist SEE ALSO: Pimps Up, Ho’s Down: Hip Hop’s Hold on Young Black Women by T. Denean Sharpley-Whiting. With roots that stretch from West Africa through the black pulpit, hip-hop emerged in the streets of the South Bronx in the 1970s and has spread to the farthest corners of the earth. To the Break of Dawn uniquely examines this freestyle verbal artistry on its own terms. A kid from Queens who spent his youth at the epicenter of this new art form, music critic William Jelani Cobb takes readers inside the beats, the lyrics, and the flow of hip-hop, separating mere corporate rappers from the creative MCs that forged the art in the crucible of the street jam.The four pillars of hip hop—break dancing, graffiti art, deejaying, and rapping—find their origins in traditions as diverse as the Afro-Brazilian martial art Capoeira and Caribbean immigrants’ turnstile artistry. Tracing hip-hop’s relationship to ancestral forms of expression, Cobb explores the cultural and literary elements that are at its core. From KRS-One and Notorious B.I.G. to Tupac Shakur and Lauryn Hill, he profiles MCs who were pivotal to the rise of the genre, verbal artists whose lineage runs back to the black preacher and the bluesman.Unlike books that focus on hip-hop as a social movement or a commercial phenomenon, To the Break of Dawn tracks the music's aesthetic, stylistic, and thematic evolution from its inception to today's distinctly regional sub-divisions and styles. Written with an insider's ear, the book illuminates hip-hop's innovations in a freestyle form that speaks to both aficionados and newcomers to the art.

Оглавление

William Jelani Cobb. To the Break of Dawn

TO THE BREAK OF DAWN

Contents

Microphone Check

1. The Roots

2. The Score

3. Word of Mouth

4. Asphalt Chronicles

5. Seven MCs

Conclusion

Shout Outs

Notes

Index

About the Author

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TO THE BREAK OF DAWN

A Freestyle on the Hip Hop Aesthetic

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The MC has far less control over what is happening musically than any other vocalist and thus his only resort in creating something new is in the uniqueness of his flow and lyrical content. Otherwise, four rappers reciting the same lyrics over the same track will sound distinct from each other, but qualitatively far more similar to each other than four jazz musicians playing the same arrangement or four blues singers with the same song. But hip hop does possess a canon of standards: the instrumentals and beats.

In early hip hop we witness black music stripped down to its most fundamental and ancient elements: vocals and percussion. Early critics of the music—some of them black—disregarded hip hop for its allegedly elementary approach to music, where harmony was often an afterthought. But that kind of perspective missed the point entirely—the sound was elemental, not elementary. And the only thing required for the rapper to break it down was a percussive statement whether it be programmed into an electronic beatbox or improvised by a human beat-box. Critics who missed that point found themselves re-mouthing aged platitudes. As Baraka observed in Blues People:

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