Mortal Follies

Mortal Follies
Автор книги: id книги: 1933823     Оценка: 0.0     Голосов: 0     Отзывы, комментарии: 0 1776,68 руб.     (19,36$) Читать книгу Купить и скачать книгу Купить бумажную книгу Электронная книга Жанр: Словари Правообладатель и/или издательство: Ingram Дата добавления в каталог КнигаЛит: ISBN: 9781594033551 Скачать фрагмент в формате   fb2   fb2.zip Возрастное ограничение: 0+ Оглавление Отрывок из книги

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It's not that the dignified and rarefied old Episcopal Church quit believing in God. It's that the God you increasingly hear spoken of in Episcopal circles is infinitely tolerant and given to sudden changes of mind–not quite the divinity you thought you were reading about in the scriptures. Episcopalians of the twenty-first century, like their counterparts in other churches of the so-called American mainline–such as Methodists and Presbyterians–seem to prefer a God that the culture would be proud of, as against a culture that God would be proud of. While they work to rebrand and reshelve orthodox Christianity for the modern market, exponents of the new thinking are busy reducing mainstream Christian witness to a shadow of its former self. Mortal Follies is the story of the Episcopal Church's mad dash to catch up with a secular culture fond of self-expression and blissfully relaxed as to norms and truths. An Episcopal layman, William Murchison details how leaders of his church, starting in the late 1960s, looked over the culture of liberation, liked what they saw, and went skipping along with the shifting cultural mood–especially when the culture demanded that the church account for its sins of «heterosexism» and «racism.» Episcopalians have blended so deeply into the cultural woodwork that it's hard sometimes to remember that it all began as a divine calling to the normative and the eternal.

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William Murchison. Mortal Follies

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Large numbers of American Christians listened. Large numbers nodded, or nodded and chuckled and smiled, with appreciation. On some of the points that streamed forth (endlessly, it began to seem) from Jim Pike and other theological jostlers of elbows, there was room for reservation, if not furious objection. Yes. Of course. But you never could tell. What if, after all, there was something to this new business about straitjacketed thinking and scandalously unpaid debts to the Lord of Life? Consider. If the life of the world could run in new, exciting courses after so much darkness and division, might not understandings of life and eternity be ripe for reappraisal? Might it not be time to . . .

So much for the 1950s, its questionings, quibbles, and persistent sense of unease. The noise of solemn assemblies began to fade. The church—not in every place, by any means, and with many a finger crossed, or set of arms folded in opposition—began to move its stiffened legs. Dead ahead lay the 1960s. Those years would prove decisive.

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