A Short History of the Book of Common Prayer
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William Reed Huntington. A Short History of the Book of Common Prayer
A Short History of the Book of Common Prayer
Table of Contents
INTRODUCTORY NOTE
A SHORT HISTORY OF THE BOOK OF COMMON PRAYER
A SHORT HISTORY OF THE BOOK OF COMMON PRAYER
I. ORIGINS
II
VICISSITUDES
REVISION OF THE AMERICAN COMMON PRAYER
II. REVISION OF THE AMERICAN COMMON PRAYER.[1]
THE BOOK ANNEXED: ITS CRITICS AND ITS PROSPECTS
THE BOOK ANNEXED: ITS CRITICS AND ITS PROSPECTS.[36]
LIMITATIONS
SPECIAL CRITICISMS
THE MOTIVE OF THE EFFORT AFTER REVISION
II
THE STANDARD PRAYER BOOK OF 1890
THE MEANS TO THE END
IMPROVEMENTS
III
RESOLUTION I
RESOLUTION II
RESOLUTION III
RESOLUTION IV
RESOLUTION V
RESOLUTION VI
RESOLUTION VII
RESOLUTION VIII
RESOLUTION IX
RESOLUTION XI
RESOLUTION XII
RESOLUTION XVI
RESOLUTION XVIII
RESOLUTION XX
CONCLUSION
NOTE
THE BEATITUDES OF THE GOSPEL
APPENDIX:
SERMONS BEFORE AND AFTER. APPENDIX
PERMANENT AND VARIABLE CHARACTERISTICS OP THE PRAYER BOOK. A SERMON PREACHED IN ST. STEPHEN'S CHURCH, PHILADELPHIA, ON THE ANNIVERSARY OF THE BISHOP WHITE PRAYER BOOK SOCIETY, SUNDAY, NOVEMBER 24, 1878
THE OUTCOME OF REVISION—A SERMON[98]
COMPARATIVE TABLE OF ADDITIONS MADE TO THE BOOK OF COMMON PRAYER AT THE SEVERAL REVISIONS SINCE 1549
NOTES
Отрывок из книги
William Reed Huntington
Published by Good Press, 2019
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To dwell on those features of the First Book that have remained unaltered to the present day would be superfluous; I shall therefore, in speaking of it, confine myself to the distinctive and characteristic points in which it differs from the Prayer Books that have succeeded it.
It is worthy of note that in the title page of the First Book there is a clear distinction drawn between the Church Universal, or what we call in the Te Deum "the holy Church throughout all the world," and that particular Church to which King Edward's subjects, in virtue of their being Englishmen, belonged. The book is said to be "the Book of the Common Prayer and administration of the Sacraments and other Rites and Ceremonies of The Church, after the use of the Church of England." "The Church" is recognized as being a larger and, perhaps, older thing than the Church of England, while at the same time it is intimated that only through such use of these same prayers and sacraments as the English Church ordains and authorizes can English folk come into communion with the great family of believers spread over the whole earth.
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