William Wynn Westcott: Premium Collection

William Wynn Westcott: Premium Collection
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This meticulously edited collection has been formatted for your eReader with a functional and detailed table of contents. The works of William Wynn Westcott will reveal you the secrets Theosophy and Hermetic writings. This collection is an excellent source of information for everyone interested in Hermeticism, Alchemy, Kabalah and western esotericism in general. Contents: Hermetic Arcanum The Divine Pymander The Hermetic Art Aesch Mezareph Somnium Scipionis The Chaldaean Oracles Euphrates Egyptian Magic Sepher Yetzirah Numbers The Magical Ritual of the Sanctum Regnum Suicide The Isiac Tablet of Cardinal Bembo

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William Wynn Westcott. William Wynn Westcott: Premium Collection

William Wynn Westcott: Premium Collection

Table of Contents

Hermetic Arcanum

Preface to the “Collectanea Hermetica”

Preface to the “Arcanum.”

The Hermetic Arcanum

The Practice of the Sulphur

The Times of the Stone

The Divine Pymander

HERMES TRISMEGISTUS. His First Book

The Second Book called “Poemander"

The Third Book called "The Holy Sermon”

The Fourth Book called "The Key”

The Fifth Book. Called "That God is not Manifest and yet most Manifest”

The Sixth Book. Called "That in God alone is Good”

The Seventh Book. His Secret Sermon in the Mount Of Regeneration, and the Profession of Silence

To His Son Tat

The Eighth Book. That The Greatest Evil In Man, Is The Not Knowing God

The Ninth Book. A Universal Sermon to Asclepius

The Tenth Book. The Mind to Hermes

The Eleventh Book. Of the Common Mind to Tat

The Twelfth Book. His Crater or Monas

The Thirteenth Book. Of Sense and Understanding

The Fourteenth Book. Of Operation and Sense

The Fifteenth Book. Of Truth to His Son Tat

The Sixteenth Book. That None of the Things that are, can Perish

The Seventeenth Book. To Asclepius, to be Truly Wise

The Hermetic Art

Aesch Mezareph

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

Somnium Scipionis

The Chaldaean Oracles

Introduction

CHALDÆAN SCHEME

KABALISTIC SCHEME

CHALDÆAN SCHEME OF BEINGS

Footnotes

The Oracles of Zoroaster

Footnotes

Ideas

INTELLIGIBLES, INTELLECTUALS, IYNGES, SYNOCHES, TELETARCHÆ, FOUNTAINS, PRINCIPLES, HECATE AND DÆMONS

Particular Souls

SOUL, LIFE, MAN

Matter

THE WORLD--AND NATURE

Magical and Philosophical Precepts

Oracles From Porphyry

Euphrates

Egyptian Magic

Introduction

The Book of Songs Powerful Against the Inhabitants of the Waters

I. Hymn to Shu

II

III. Hymn to Shu

IV. Adjuration to the Crocodile

Litany to Shu

V

VI

VII

Adjuration against Lions, Crocodiles and Reptiles

The Legend of Ra and Isis

Date XXth Dynasty

Chapter XXX

Chapter XXVI

Chapter LXXXIX

Chapter XCI

Chapter XCII

Chapter XLVI

Hymn to Phtha-Tanen

The Gnostic Magic of Egypt

Extracts From the Gnostic Papyrus

The Book of the Grand Words of Each Mystery

Sepher Yetzirah 'The Book of Formation'

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

Supplement to Chapter IV

CHAPTER V

Supplement to Chapter V

CHAPTER VI

Numbers. THEIR OCCULT POWER AND MYSTIC VIRTUES

PART I. Pythagoras, His Tenets and His Followers

PART II. Pythagorean Views on Numbers

PART III. The Kabalah on Numbers

PART IV. The Individual Numerals

The Monad. 1

The Dyad. 2

The Triad. 3

Three and a Half. 3½

The Tetrad. 4

The Pentad. 5

The Hexad. 6

The Heptad. 7

The Ogdoad. 8

The Ennead. 9

The Decad. 10

Eleven. 11

Twelve. 12

Thirteen. 13

Some Hindoo Uses of Numbers

Other Higher Numbers

The Apocalyptic Numbers

The Magical Ritual of the Sanctum Regnum

I. The Magician—Le Bateleur

Notes

II. The Priestess—La Papesse

Notes

III. The Empress—L'imperatrice

Notes

IV. The Emperor—L'empereur

Exorcism of Water

Notes

V. The Pope, or Hierophant—Le Pape

Notes

VI. The Lovers — L'amoureux

Notes

VII. The Chariot of Hermes—Le Chariot

Formation and Consecration of a Magical Sword

Formation and Consecration of the Magic Wand

Notes

VIII. Justice—La Justice

Notes

IX. The Hermit—L'ermite

Notes

X. The Wheel of Fortune — La Roue De Fortune

Notes

XI. Fortitude—strength—La Force

Notes

XII. The Hanged Man—Le Pendu

Notes

XIII. Death—La Mort

Notes

XIV. Temperance—La Temperance

Notes

XV. Satan — the Devil—Le Diable

Notes

XVI. The Tower—La Maison De Dieu

Notes

XVII. The Star—L'etoile

Notes

XVIII. The Moon—La Lune

Notes

XIX. The Sun—Le Soleil

Notes

XX. The Last Judgment—Le Jugement

Notes

XXI. The Unwise Man—Le Mat

Notes

XXII. The Universe—Le Monde

Appendix:

The Kabalistic Prayer

Latin Invocation

Planetary Conjuration

Notes

Note by the Editor

The Conclusion. by Eliphaz Levi

Occult and Religious Maxims. From the MSS. Of Eliphaz Levi

Suicide

Chapter I. Introduction

Chapter II. The History of Suicide

Chapter III. Notable Suicides

I.─Mentioned in the Bible

II.─Classical

III.─Middle Ages and Modern Times

Chapter IV. Literature

Foreign Literature

Chapter V. Criminal Jurisprudence

Chapter VI. Civil Jurisprudence

Chapter VII. Present Suicide Rate and Increase

Chapter VIII. The Causation of Suicide

Chapter IX. Race, Geographical Influences, and Climate

Climate and Geographical Data

Chapter X. Education, Religion, and Morals

The Influence of Religion

Morality

Chapter XI. Urban and Rural Life; Employment; Army, Navy, and Prison Life

Employment

Military and Naval Life

Prison Life

Chapter XII. Seasons and Times

Chapter XIII. Sex, Age, and Social State

Age

Suicide in Childhood

Marriage, Celibacy, Widowhood

Chapter XIV. Insanity in Relation to Suicide

The Forms of Lunacy

Chapter XV. Epidemic Suicide; Suicide From Imitation, and Desire for Notoriety

Chapter XVI. Bodily Diseases; Insomnia, Spiritualism, Heredity, and Alcoholism

Insomnia

Alcohol

Heredity

Spiritualism

Chapter XVII. Tædium-vitæ, The Passions, Misery and Despair

Chapter XVIII. The Means of Suicide

Chapter XIX. Suicide and Crime Compared; And Attempted Suicide

Attempted Suicide

The Law of Suicidal Attempts

Chapter XX. Suicide in British India

Revenge or Accusation

Religion

Physical Suffering

Grief, Shame, and Jealousy

Chapter XXI. The Prevention of Suicide, and the Treatment of the Suicidal Tendency in the Insane

Suicide of the Insane

Suicide of Sane Persons

Chapter XXII. Suicide of Animals

Appendix. The Attitude of Assurance Companies to the Suicide

The Isiac Tablet of Cardinal Bembo

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William Wynn Westcott

Complete Collectanea Hermetica, Suicide, The Isiac Tablet

.....

94. Philosophers have observed a three-fold Fire in the matter of their work, Natural, Unnatural, and Contra-Natural. The Natural they call the Fiery Celestial Spirit Innate, kept in the profundity of matter, and most strictly bound unto it, which by the sluggish strength of metal grows dull, until being stirred up and freed by the Philosophers' discretion and external heat, it shall have obtained a faculty of moving its body dissolved, and so it may inform its humid matter, by Un-folding Penetration, Dilatation and Congelation. In every mixed body Natural Fire is the Principle of Heat and Motion. Unnatural Fire they name that which being procured and coming from without is introduced into the matter artificially; that it may increase and multiply the strength of the natural heat. The Fire Contrary to Nature they call that which putrefieth the Compositum, and corrupteth the temperament of Nature. It is imperfect, because being too weak for generation, it is not carried beyond the bounds of corruption: such is the Fire or heat of the menstruum: yet it hath the name improperly of Fire against Nature, because in a manner it is according to Nature, for although it destroys the specific form, and corrupteth the matter, yet it disposeth it for reproduction.

95. It is more credible nevertheless that the corrupting Fire, called Fire against Nature, is not different from the Innate, but the first degree of it, for the order of nature requireth, that Corruption should precede Generation: the fire therefore that is innate, agreeable to the Law of Nature, performeth both, by exciting both successively in the matter: the first of corruption more gentle stirred up by feeble heat to mollify and prepare the body: the other of generation more forcible, moved by a more vehement heat, to animate and fully inform the Elementary body disposed of by the former. A double Motion doth therefore proceed from a double degree of heat of the same fire; neither is it to be accounted a double Fire, for far better may the name of "Fire contrary to Nature" be given to violent and destructive fire.

.....

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