History of France

History of France
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1. France.—The country we now know as France is the tract of land shut in by the British Channel, the Bay of Biscay, the Pyrenees, the Mediterranean, and the Alps. But this country only gained the name of France by degrees. In the earliest days of which we have any account, it was peopled by the Celts, and it was known to the Romans as part of a larger country which bore the name of Gaul. After all of it, save the north-western moorlands, or what we now call Brittany, had been conquered and settled by the Romans, it was overrun by tribes of the great Teutonic race, the same family to which Englishmen belong. Of these tribes, the Goths settled in the provinces to the south; the Burgundians, in the east, around the Jura; while the Franks, coming over the rivers in its unprotected north-eastern corner, and making themselves masters of a far wider territory, broke up into two kingdoms—that of the Eastern Franks in what is now Germany, and that of the Western Franks reaching from the Rhine to the Atlantic. These Franks subdued all the other Teutonic conquerors of Gaul, while they adopted the religion, the language, and some of the civilization of the Romanized Gauls who became their subjects. Under the second Frankish dynasty, the Empire was renewed in the West, where it had been for a time put an end to by these Teutonic invasions, and the then Frankish king, Charles the Great, took his place as Emperor at its head. But in the time of his grandsons the various kingdoms and nations of which the Empire was composed, fell apart again under different descendants of his. One of these, Charles the Bald, was made King of the Western Franks in what was termed the Neustrian, or "not eastern," kingdom, from which the present France has sprung. This kingdom in name covered all the country west of the Upper Meuse, but practically the Neustrian king had little power south of the Loire; and the Celts of Brittany were never included in it.

2. The House of Paris.—The great danger which this Neustrian kingdom had to meet came from the Northmen, or as they were called in England the Danes. These ravaged in Neustria as they ravaged in England; and a large part of the northern coast, including the mouth of the Seine, was given by Charles the Bald to Rolf or Rollo, one of their leaders, whose land became known as the Northman's land, or Normandy. What most checked the ravages of these pirates was the resistance of Paris, a town which commanded the road along the river Seine; and it was in defending the city of Paris from the Northmen, that a warrior named Robert the Strong gained the trust and affection of the inhabitants of the Neustrian kingdom. He and his family became Counts (i.e., judges and protectors) of Paris, and Dukes (or leaders) of the Franks. Three generations of them were really great men—Robert the Strong, Odo, and Hugh the White; and when the descendants of Charles the Great had died out, a Duke of the Franks, Hugh Capet, was in 987 crowned King of the Franks. All the after kings of France down to Louis Philippe were descendants of Hugh Capet. By this change, however, he gained little in real power; for, though he claimed to rule over the whole country of the Neustrian Franks, his authority was little heeded, save in the domain which he had possessed as Count of Paris, including the cities of Paris, Orleans, Amiens, and Rheims (the coronation place). He was guardian, too, of the great Abbeys of St. Denys and St. Martin of Tours. The Duke of Normandy and the Count of Anjou to the west, the Count of Flanders to the north, the Count of Champagne to the east, and the Duke of Aquitaine to the south, paid him homage, but were the only actual rulers in their own domains.

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7. Philip II. (1180—1223).—Powerful in fact as Henry II. was, it was his gathering so large a part of France under his rule which was, in the end, to build up the greatness of the French kings. What had held them in check was the existence of the great fiefs or provinces, each with its own line of dukes or counts, and all practically independent of the king. But now nearly all the provinces of southern and western France were gathered into the hand of a single ruler; and though he was a Frenchman in blood, yet, as he was King of England, this ruler seemed to his French subjects no Frenchman, but a foreigner. They began therefore to look to the French king to free them from a foreign ruler; and the son of Louis VII., called Philip Augustus, was ready to take advantage of their disposition. Philip was a really able man, making up by address for want of personal courage. He set himself to lower the power of the house of Anjou and increase that of the house of Paris. As a boy he had watched conferences between his father and Henry under the great elm of Gisors, on the borders of Normandy, and seeing his father overreached, he laid up a store of hatred to the rival king. As soon as he had the power, he cut down the elm, which was so large that 300 horsemen could be sheltered under its branches. He supported the sons of Henry II. in their rebellions, and was always the bitter foe of the head of the family. Philip assumed the cross in 1187, on the tidings of the loss of Jerusalem, and in 1190 joined Richard I. of England at Messina, where they wintered, and then sailed for St. Jean d'Acre. After this city was taken, Philip returned to France, where he continued to profit by the crimes and dissensions of the Angevins, and gained, both as their enemy and as King of France. When Richard's successor, John, murdered Arthur, the heir of the dukedom of Brittany and claimant of both Anjou and Normandy, Philip took advantage of the general indignation to hold a court of peers, in which John, on his non-appearance, was adjudged to have forfeited his fiefs. In the war which followed and ended in 1204, Philip not only gained the great Norman dukedom, which gave him the command of Rouen and of the mouth of the Seine, as well as Anjou, Maine, and Poitou, the countries which held the Loire in their power, but established the precedent that a crown vassal was amenable to justice, and might be made to forfeit his lands. What he had won by the sword he held by wisdom and good government. Seeing that the cities were capable of being made to balance the power of the nobles, he granted them privileges which caused him to be esteemed their best friend, and he promoted all improvements. Though once laid under an interdict by Pope Innocent III. for an unlawful marriage, Philip usually followed the policy which gained for the Kings of France the title of "Most Christian King." The real meaning of this was that he should always support the Pope against the Emperor, and in return be allowed more than ordinary power over his clergy. The great feudal vassals of eastern France, with a strong instinct that he was their enemy, made a league with the Emperor Otto IV. and his uncle King John, against Philip Augustus. John attacked him in the south, and was repulsed by Philip's son, Louis, called the "Lion;" while the king himself, backed by the burghers of his chief cities, gained at Bouvines, over Otto, the first real French victory, in 1214, thus establishing the power of the crown. Two years later, Louis the Lion, who had married John's niece, Blanche of Castile, was invited by the English barons to become their king on John's refusing to be bound by the Great Charter; and Philip saw his son actually in possession of London at the time of the death of the last of the sons of his enemy, Henry II. On John's death, however, the barons preferred his child to the French prince, and fell away from Louis, who was forced to return to France.

8. The Albigenses (1203—1240).—The next great step in the building up of the French kingdom was made by taking advantage of a religious strife in the south. The lands near the Mediterranean still had much of the old Roman cultivation, and also of the old corruption, and here arose a sect called the Albigenses, who held opinions other than those of the Church on the origin of evil. Pope Innocent III., after sending some of the order of friars freshly established by the Spaniard, Dominic, to preach to them in vain, declared them as great enemies of the faith as Mahometans, and proclaimed a crusade against them and their chief supporter, Raymond, Count of Toulouse. Shrewd old King Philip merely permitted this crusade; but the dislike of the north of France to the south made hosts of adventurers flock to the banner of its leader, Simon de Montfort, a Norman baron, devout and honourable, but harsh and pitiless. Dreadful execution was done; the whole country was laid waste, and Raymond reduced to such distress that Peter I., King of Aragon, who was regarded as the natural head of the southern races, came to his aid, but was defeated and slain at the battle of Muret. After this Raymond was forced to submit, but such hard terms were forced on him that his people revolted. His country was granted to De Montfort, who laid siege to Toulouse, and was killed before he could take the city. The war was then carried on by Louis the Lion, who had succeeded his father as Louis VIII. in 1223, though only to reign three years, as he died of a fever caught in a southern campaign in 1226. His widow, Blanche, made peace in the name of her son, Louis IX., and Raymond was forced to give his only daughter in marriage to one of her younger sons. On their death, the county of Toulouse lapsed to the crown, which thus became possessor of all southern France, save Guienne, which still remained to the English kings. But the whole of the district once peopled by the Albigenses had been so much wasted as never to recover its prosperity, and any cropping up of their opinions was guarded against by the establishment of the Inquisition, which appointed Dominican friars to inquire into and exterminate all that differed from the Church. At the same time the order of St. Francis did much to instruct and quicken the consciences of the people; and at the universities—especially that of Paris—a great advance both in thought and learning was made. Louis IX.'s confessor, Henry de Sorbonne, founded, for the study of divinity, the college which was known by his name, and whose decisions were afterwards received as of paramount authority.

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