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A test of Tengon’s2 will

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Phat! Loudly I blow the tibial Ganling3

And whirl in Dharmadhatu’s4 dance of emptiness

I’m the Lord of Tantra5 searching the fearlessness.

amsara6 and Nirvana7 merge in my consciousness.

This is a story about the famous Yogi, the monk Tengon, who was a great master of Chod8 practice. Of course, not at once did he become a Chod master; for Tengon, the way to perfection was not easy. Although now old and young people know about the famous feats of Tengon, there was a time when nobody had heard of him. He was the second son of shepherds in Aga and according to tradition, he was sent to a master of Chod, Shining Chogyaltsen9, to study. Tengon’s teacher used a big Damaru10 during his practice, and when the weights tied to the sides of the drum beat the taut snake skin, sparks would appear. Nobody could explain this wonderful phenomenon. People said that it was a blessing from the radiant Guru11 Padmasamhava12, which Tengon’s teacher had received after spending 30-years as an ascetic, in retreat. Once Guru Chogyaltsen gave Tengon an order to practice on the shore of the Aga13 river. It was a special retreat to test his endurance, during which he would chant without pause for food, drink or other needs for 3 days. Like all future warriors, he would be tested by demons who would attempt to harm him during any rest or meal.

Three days before the full moon, the test of young Tengon began. By the full moon he would be primed to destroy any personal impurities. He sat on the shore of the beautiful Aga river which flowed with emerald-pure water and was lined by curving banks as graceful in harmony as a Dakinie14 goddess.

The divination dice predicted success: the beginning of his retreat coincided with the day of Pelginyam15, a day good for any undertaking; and he felt young, full of energy for great deeds. He was determined to achieve Siddhi16, in order to help all the people on the earth. To sit on green soft grass was a pleasure, with which any skillful carpet manufacturer could not compete and certainly, one could not produce such a natural scent. A light wind refreshed Tengon and carried away his melodious prayer. The sun shone cheerfully in the endless blue sky, and millions of beams were reflected as gold patches of light on the surface of the water. The first day passed easily, and Tengon thought that this task seemed a mere trifle. He was full of pride “I’m so formidable, my mere appearance here has dispersed all the local spirits” – he thought. With a frown and a haughty gaze, Tengon imagined himself all-powerful. Only one thing annoyed him, that his Teacher-Guru did not see him as the “Incomparable Tengon”, at the peak of his greatness and power.

After draining his energy through daydreaming, by the end of the second day, he began to wear down. Now he felt thirsty and wished to sleep. He wondered why he should burden himself with any such paltry practice if he were so powerful. He only needed to find a way to explain his invincibility to his Teacher.

Such were his confused ramblings and by the end of the second night, Tengon’s speech was unclear. He had begun to hallucinate; he imagined that all the harmful spirits of the earth were united against him, and surrounded him from different directions, desiring to tear him to pieces. Tengon shook his head, trying drive them off so that he would not be conquered by somnolence. Tengon dreamed of a time when, upon finishing this retreat, he would sleep the whole day, even three whole days. The opportunity to sleep for some hours, accessible practically to everyone, seemed to him to be the greatest happiness. He began to count the time until the end of his retreat. But it stubbornly did not pass quickly. It seemed as though time had paused and the retreat continued endlessly.

3

Ganling is a type of traditional Tibetan horn made from a tibia.

4

Dharmadhatu, ultimate sphere, totality of being, total field of events and meanings, the sphere of Dharma, field of all events and meanings, reality field, element of [superior] qualities, dharmadhatu, realm of dharmas, {chos khams}; the dimension of all existence; the expanse of All That Is; the sphere of Dharma, expanse of all events, absolute expanse.

5

Tantra. The Vajrayana teachings given by the Buddha in his sambhogakaya form. The real sense of tantra is ‘continuity, the innate buddha nature, which is known as the tantra of the expressed meaning. The general sense of tantra is the extraordinary tantric scriptures also known as the tantra of the expressing words. Can also refer to all the resultant teachings of Vajrayana as a whole.

6

Samsara. “Cyclic existence,” ‘vicious circle’ or ‘round’ of birth and death and rebirth within the six realms of existence, characterized by suffering, impermanence, and ignorance. The state of ordinary sentient beings fettered by ignorance and dualistic perception, karma and disturbing emotions. Ordinary reality, an endless cycle of frustration and suffering generated as the result of karma.

7

Nirvana, transcendence of sorrow, nirvana, having been delivered from pain, nirvana, [gone beyond misery] transcendence, to pass into nirvana, passed into nirvana. Buddhahood.

8

Chod is a sacred meditative practice dedicated to ending attachment.

9

Chogyaltsen is a Tibetan name which means Dharma’s flag.

10

Damaru is a hand drum used during ceremonial offerings.

11

Guru is a Sanskrit term for teacher.

12

Padmasamhava was an Indian yogi who brought the practice of Yoga to Tibet and later became a Tibetan god.

13

The Aga is a river in Buraytia, Siberia, which lies in Eastern Russia.

14

DAKINI. 1) Spiritual beings who fulfill the enlightened activities; female tantric deities who protect and serve the Buddhist doctrine and practitioners. Also one of the “Three Roots.” 2) Female enlightened practitioner of Vajrayana.

15

Pelginyam is an auspicious day for renewal.

16

Siddhi is a state in which supernatural powers are obtained.

Martyn and amusing astrology. We become what we think

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