Читать книгу The Life, Studies, and Works of Benjamin West, Esq. - John Galt - Страница 8

State of the stationary Society of Rome. – Causes which rendered the City a delightful temporary residence. – Defects of the Academical methods of study. – His introduction to Mr. Robinson. – Anecdote of Cardinal Albani. – The Cardinal's method of finding Resemblances, and curious mistake of the Italians. – The Artist's first visit to the Works of Art.

During the pontificate of Pope Rezzonico, the society of Rome had attained a pitch of elegance and a liberality of sentiment superior to that of any other city of Christendom. The theocratic nature of the government induced an exterior decorum in the public form of politeness, which, to strangers who took no interest in the abuses of the state, was so highly agreeable, that it tended even to appease their indignation against the laxity of private morals. If the traveller would forget that the name of Christianity was employed in supporting a baneful administration to the vices, or could withdraw his thoughts from the penury and suffering which such an administration necessarily entailed on the people, he had opportunities of access at Rome to the most various and delightful exercises of the faculties of memory, taste, and judgment, in the company of persons distinguished for their knowledge and genius. For, with all the social intercourse for which Paris was celebrated in the reign of Louis XV. the local objects at Rome gave a higher and richer tone to conversation there; even the living vices were there less offensive than at Paris, the rumours of them being almost lost in the remembrance of departed virtue, constantly kept awake by the sight of its monuments and vouchers. Tyranny in Rome was exercised more intellectually than in the French Capital. Injustice and oppression were used more in the form of persuasion; and though the crosier was not less pernicious than the bayonet, it inflicted a less irritating injury. The virtuous endured with patience the wrongs that their misguided judgment led them to believe were salutary to their eternal welfare. But it ought to be observed, that the immorality of the Romans was greatly exaggerated. Individuals redeemed by their merits the reproach of universal profligacy; and strangers, by being on their guard against the moral contagion, suffered a less dangerous taint than in the Atheistical coteries of Paris. Many, in consequence, who came prepared to be disgusted with the degenerated Romans, often bade them adieu with sentiments of respect, and remembered their urbanity and accomplishments with delightful satisfaction.