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Fairies in Folk-lore

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Nearly all fairy-folk have in time grown to mortal height. Whether fairies be the decayed poor relations of more successful deities, gods whose cult has been forgotten and neglected (as the Irish Sidhe, or fairy-folk), or diminutive animistic spirits, originating in the belief 74 that every object, small or great, possessed a personality, it is noticeable that Celtic fairies are of human height, while those of the Teutonic peoples are usually dwarfish. Titania may come originally from the loins of Titans or she may be Diana come down in the world, and Oberon may hail from a very different and more dwarfish source, but in Shakespeare’s England they have grown sufficiently to permit them to tread the boards of the Globe Theatre with normal humans. Scores of fairies mate with mortal men, and men, as a rule, do not care for dwarf-wives. Among Celts, at least, the fay, whatever her original stature, in later times had certainly achieved the height of mortal womanhood.

In Upper Brittany, where French is the language in general use, the usual French ideas concerning fairies prevail. They are called fées or fetes (Latin fata), and sometimes fions, which reminds us of the fions of Scottish and Irish folk-lore.[28] There are old people still alive who claim to have seen the fairies, and who describe them variously, but the general belief seems to be that they disappeared from the land several generations ago. One old man described them as having teeth as long as one’s hand, and as wearing garments of sea-weed or leaves. They were human in aspect, said another ancient whom Sébillot questioned; their clothes were seamless, and it was impossible to say by merely looking at them whether they were male or female. Their garments were of the most brilliant colours imaginable, but if one approached them too closely these gaudy hues disappeared. They wore a kind of bonnet shaped like a crown, which appeared to be part of their person.

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The people of the coast say that the fairies are an accursed race who are condemned to walk the earth for a certain space. Some even think them rebellious angels who have been sent to earth for a time to expiate their offences against heaven. For the most part they inhabit the dolmens and the grottos and caverns on the coast.[29]

On the shores of the Channel are numerous grottos or caverns which the Bretons call houles, and these are supposed to harbour a distinct class of fairy. Some of these caverns are from twenty to thirty feet high, and so extensive that it is unwise to explore them too far. Others seem only large enough to hold a single person, but if one enters he will find himself in a spacious natural chamber. The inhabitants of these depths, like all their kind, prefer to sally forth by night rather than by day. In the day-time they are not seen because they smear themselves with a magic ointment which renders them invisible; but at night they are visible to everybody.

Legends & Romances of Brittany

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