Attila Kagan of the Huns from the kind of Velsung

Attila Kagan of the Huns from the kind of Velsung
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The book will not leave anyone indifferent to the history of our country. In this essay, it is consistently proved that the Huns came from Yamal, and this people has repeatedly appeared on the world stage, and moreover, it never disappeared. The Huns were first called the people of the Andronov culture, who reached the Baltic and reached as far as China. It was the Scandinavian sagas that allowed us to explore the history of this people, in the Russian Federation.

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Сергей Юрьевич Соловьев. Attila Kagan of the Huns from the kind of Velsung

Foreword and Problem Statement

Giant growth of the Huns

Bashlyk

Farn is considered a power

Huns-gans (geese). Tales, tales of geese, as the sacred animals of this people

Belief in the living, evil dead, silver weapons against them

Historiography

The geography of the region from the Volga and the Don to the Danube and the Ob

Ancient Huns-Huns

GIANTS AND GANS OF GREECE

Giants of Russia

The place of the exodus of the Indo-Europeans and the emergence of ancient cults

GANTS INDIA AND GANESHA

The emergence and migration of Indo-Aryan tribes

Yamnaya culture

Catacomb culture

Srubnaya culture

Decontamination of the dead

Culture

Abashevskaya culture

Andronovo culture

Cimmerians and Scythians

Cimmerians

Scythians

The origin of the ethnonym

Anthropological type

Paleogenetics

Ethnogenesis

Tribes of Scythia

Sarmatian conquest of Scythia

Economy

Disappearance

Culture, fortune telling, Sacred Linden

Art. Pectoral and Scythian gold. buckets and temporal rings

Сlothing

Religion

Warfare

Scythian rulers

Mythical Scythian kings

Scythian writing

Neutralization of the dead in Scythian burials

Sarmatians

Sarmatian writers of antiquity

About Sarmatians

The military science of the Sarmatians in the works of ancient authors

Sarmatians and the Bosporus. Kings from the dynasty of Asburgs-Tiberius-Yuliev

Tamga Signs

Origin of the people

Burial sites with neutralization of the deceased and burial in boats

The Huns

Hun tactics in battle and their weapons

Wolverines (Rus) – know the Huns

Title of the Huns Khan (Kagan)

Hunched Fibulae

TOTILA AND THEYA

Burgundians, branch of the Huns

Scandinavian origin theory

Fingered brooches and blackened burgundy dishes

Title of the Burgundian Kings-Gant (Khan)

Velsungi-clan of the Burgundian kings

HUNs-ETHTHALITES

The name of the tribe and the ancient authors of the Ephthalites

Ephthalites in India. Ayodhya-Yada-Hades. State death

Theories of the origin of the people

The culture of the state of Ephthalites

Monuments of writing of the Ephthalites

Religious Beliefs and Types of Beliefs

Art Monuments

Conclusion

SAVIRE-NORTHERN- (NORTHERN)

Savirs-Severtsy-Northerners-part of the Huns

Severtsy

About severtsy (northerners)

Severjane (NORTHENS)

Sevryuki

Sayan Sai

Fingered brooches of Savirs-Severjane (Northerners) -Severts

SARAGURS-SARUGRS

UTIGURS AND CUTRIGURS

Avars

Huns of Germany

Giants (Huns) of Germany

HUNGARIANS

The history of the origin of the name of the people. Mages from Prikamye

The beginning of the Great Exodus to Pannonia

The reason for the outcome. Imperial Ugrians come to the rescue

Relatively the oldest mention of the Hungarians is in the Chronicle

Khazars

Saltovsky burial. Rite of neutralization of the dead

Tamga Signs

TILAK NAMED TAMGA (URDHVA-PUNDRA)

UGORIAN PEOPLES OF THE VOLGA

Burtases – Finno-Ugric?

Burial sites with neutralization of the dead on the Volga

Relatives of the Hungarians or Iranians?

Forest brothers

Between Bulgars and Khazars

Mordva

Udmurts

Komi-Permyaks

Khanty of Yamal and Indo-European parallels

Khanty

Khanty Bear Cult

HUNZI INDIA

GANDHARA

Gray painted pottery of India

Ants

Gardarika-Rus

Dynasty of rulers of Gardariki-Constantinople

Velsungs Gram Sword

Rurik is the deity of Wends

Russia and its occurrence

Cossacks, as part of the northerners of the Caucasus

Conclusion

Literature

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How does the history of Russia relate to the history of the Huns? And Russia directly correlates, as a community of peoples, and as a state entity, is a continuous and direct continuation of the Hunnic community of peoples, and probably the state, because the peoples of Russia, and not only Russia, but also Europe before the Rhine were part of the Hunnic Confederation. It should be shown here that the peoples of the Baltic region have lived here since ancient times, and were well acquainted with each other, which Edda proves, telling not only about svej and dans, but also about the Huns and lands of Gardarika.

How is Gardaric translated literally? The land of kings, the land of rulers, or rather TSARGRAD, from Garda-country, and Rica – royal, Riksdag-literally royal council, that is, the translation of Gardarik – the land of cities, this is an incorrect translation. Thus, repeatedly mentioned in the annals and writings of Constantinople, this is Gardarika. Reigned this land, according to Edda, the dynasty of the Sirgles. What are the Finns calling Russia now? Venaya, and the Russians are called venelainen. Estonians call Russia Venemeia, and the Russians are also veneline. Wenedos, on the other hand, met in antiquity from Asia Minor, where Quintus Curtius Ruf refers to them, to Italy, the province of Venetia. In modern Germany, Lusatian Serbs are called sorbians or Wends, and in official legal acts. But the Slavs do not call them, that is, the term Slav is very late, and has a Romance origin, and was artificial. What does he mean? Obviously, this is a religious symbol. Slavic champion of the glorious, high way. But a German, a German? The word consists of two parts, the hera (Here. Herr) is glorious, high, whence the name of souls in Wallgalle-Einheria, and hence the conversion in Germany – Herr or Nere in Denmark, means – Glorious. Parallels in the Old Russian language are glorious, glorious, so refer to young men and women in Russian That is, the words German and Slav are synonyms, and funny as it may be, verbatim Germany and Slovenia are also synonymous. Sweden is called either Schwerig or Svearik, that is, either the kingdom of Svej, or the path of the Oath (swear-oath), the name itself is scary and demanding, and Norway is Norway (Norway) or Norge, which translates as the northern path. As evidenced by cross-translation, North is the north, way is the way. Germany in Swedish, Tuskland, and in Finnish Sax. So, the neighbors are well aware of the neighbors. The present territory of Russia was called in those distant times, according to the testimony of Saxon Grammatik, Olaf Dalin, the Swedish historian of the 18th century., Venland, and before that as Hunigard, that is, the country of the Huns, and the Russian North Saxon Grammatik calls Gandvik, in the translation “Gantt Bay”, that is, most likely, he speaks of the Gulf of Ob, the Yamal Peninsula, where Khanty and Mansi are known to live but the Danish historian calls the inhabitants of that land giants, and the stories about this northern land were full of legends and mysteries, these testimonies speak of the enormous wealth of these places, and that these extraordinary people live on islands in the northern seas and that they all living in these mysterious months ah, they are sorcerers. Living folk tradition in all of Finland and some parts of Karelia attributes the affiliation, in some places to the still remaining grave stone piles and mounds, to the unknown Nephite people, who inhabited all of Finland, northern Scandinavia and even Karelia in the present territories of the Kem and Olonets provinces. The Finnish name for this ancient people is Hiji. Saxon the Grammar tells the story of one expedition of Gorm: “… Having reached Gandvik (Bay of the Gulf of Ob, Khanty’s country) and pulling the ships ashore, Gorm and his sailors camped. At dusk, a man of extraordinary size appeared to them, calling himself Godmund.” Travelers soon saw a settlement “more like a smoky cloud.” Entering one of the premises, “they were amazed at the abundant treasures and various jewels and saw seven barrels encircled by seven gold hoops and hung with silver chains of numerous rings, a bull horn of unusual size, trimmed with precious stones and covered with art engraving and, finally, a solid weight bracelet”. They were especially surprised to see “weapons intended in magnitude to some superhuman beings.” And the Scandinavian sailors could not resist, there was not enough willpower and even a sense of self-preservation did not help this time, and the abundance and availability of jewelry. And most were very unlucky, many were “torn to pieces by monsters, and only twenty people were saved, who returned home with Gorn at the head.” Numerous finds of archaeologists confirm the most terrible stories of Saxon Grammatik – the inhabitants of the North, Volga region and Don region firmly believed that the dead could come to life, and to protect themselves, the feet and hands were cut off from the dead, and such manipulations are unknown anywhere else, and the sorcerers of these peoples were considered very strong in their craft. Such rites of neutralization of the dead are not known in other states and among other tribes of Europe and Asia. And this rite occurs on this territory at the beginning of the third millennium BC, in the Bronze Age. Further, Russia, in China, in our Asian neighbor, is called Elos, and so many Indo-European states were called in antiquity – this is the ancient Elam and the Greek name for itself is Hellas.

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Pozdnyakovskaya culture, swastika pattern, SHM

By the middle of II millennium BC. e. In the forest-steppe zop of Eastern Europe, the Abashevsk cultural and historical community formed mainly of the cattle-breeding population, the monuments of which are now known on the territory from the left bank of the Dnieper in the west (the Desna and Seym basins) to the river. Tobol – in the east, and the chronological limits are determined by the second – third quarter of II millennium BC. e. The study of Abashev antiquities dates back more than 100 years (Pryakhin, 1981). Abashev culture itself was first isolated only after the excavation of prof. V.F.Smolin in 1925 of the Abashevsky burial ground in the territory of Chuvashia (Smolin, 1928; Smoline, 1927). Intensive studies of the Abashev burial grounds on the territory of the Chuvash Republic and the Mari ASSR in the post-war decades (Merpert, 1961; Halikov, Lebedinskaya, Gerasimova, 1966a) gradually outlined the idea of Abashev culture in the Middle Volga region and determined the comprehension of all Abashev antiquities (Yevtyukhov, 1964;. N., 1961; Halikov, 1966).

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