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Thomas Hobbes
Leviathan
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LEVIATHAN
By Thomas Hobbes
1651
Contents
THE INTRODUCTION
PART 1 OF MAN
CHAPTER I. OF SENSE
CHAPTER II. OF IMAGINATION
Memory
Dreams
Apparitions Or Visions
Understanding
CHAPTER III. OF THE CONSEQUENCE OR TRAYNE OF IMAGINATIONS
Trayne Of Thoughts Unguided
Trayne Of Thoughts Regulated
Remembrance
Prudence
Signes
Conjecture Of The Time Past
CHAPTER IV. OF SPEECH
Originall Of Speech
The Use Of Speech
Abuses Of Speech
Names Proper & Common Universall
Страница 27
Subject To Names
Use Of Names Positive
Negative Names With Their Uses
Words Insignificant
Understanding
Inconstant Names
CHAPTER V. OF REASON, AND SCIENCE.
Reason What It Is
Reason Defined
Right Reason Where
The Use Of Reason
Of Error And Absurdity
Causes Of Absurditie
Science
Prudence & Sapience, With Their Difference
Signes Of Science
CHAPTER VI. OF THE INTERIOUR BEGINNINGS OF VOLUNTARY MOTIONS
Motion Vitall And Animal
Endeavour; Appetite; Desire; Hunger; Thirst; Aversion
Contempt
Good Evill
Pulchrum Turpe; Delightfull Profitable; Unpleasant Unprofitable
Delight Displeasure
Pleasure Offence
Pleasures Of Sense; Pleasures Of The Mind; Joy Paine Griefe
The Will
Formes Of Speech, In Passion
Good And Evill Apparent
Felicity
Praise Magnification
CHAPTER VII. OF THE ENDS OR RESOLUTIONS OF DISCOURSE
Judgement, or Sentence Final; Doubt
Science Opinion Conscience
Beliefe Faith
CHAPTER VIII. OF THE VERTUES COMMONLY CALLED INTELLECTUAL; AND THEIR CONTRARY DEFECTS
Intellectuall Vertue Defined
Wit, Naturall, Or Acquired
Good Wit, Or Fancy; Good Judgement; Discretion
Prudence
Craft
Acquired Wit
Giddinesse Madnesse
Rage
Melancholy
Insignificant Speech
CHAPTER IX. OF THE SEVERALL SUBJECTS OF KNOWLEDGE
CHAPTER X. OF POWER, WORTH, DIGNITY, HONOUR AND WORTHINESS
Power
Worth
Dignity
To Honour and Dishonour
Titles of Honour
Worthinesse Fitnesse
CHAPTER XI. OF THE DIFFERENCE OF MANNERS
What Is Here Meant By Manners
A Restlesse Desire Of Power, In All Men
Love Of Contention From Competition
Civil Obedience From Love Of Ease
From Feare Of Death Or Wounds
And From Love Of Arts
Love Of Vertue, From Love Of Praise
Hate, From Difficulty Of Requiting Great Benefits
And From Conscience Of Deserving To Be Hated
Promptnesse To Hurt, From Fear
And From Distrust Of Their Own Wit
Vain Undertaking From Vain-glory
Ambition, From Opinion Of Sufficiency
Irresolution, From Too Great Valuing Of Small Matters
And From The Ignorance Of Naturall Causes
And From Want Of Understanding
Credulity From Ignorance Of Nature
Curiosity To Know, From Care Of Future Time
Naturall Religion, From The Same
CHAPTER XII. OF RELIGION
Religion, In Man Onely
First, From His Desire Of Knowing Causes
From The Consideration Of The Beginning Of Things
From His Observation Of The Sequell Of Things
Which Makes Them Fear The Power Of Invisible Things
And Suppose Them Incorporeall
But Know Not The Way How They Effect Anything
But Honour Them As They Honour Men
And Attribute To Them All Extraordinary Events
Foure Things, Naturall Seeds Of Religion
Made Different By Culture
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