Читать книгу Rowlandson's Oxford - A. Hamilton Gibbs - Страница 6

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Wednesday, May 1, 1721.

“To all gentlemen School-Boys, in his majesty’s dominions, who are design’d for the University of Oxford, Terrae Filius sends greetings;

“My Lads,—I am so well acquainted with the variety and malapertness of you sparks, as soon as you get out of your schoolmaster’s hands, that I know I shall be called a fusty old fellow, and a thousand ridiculous names besides, for presuming to give advice, which I would not, say you, take, if I was a young fellow myself. But being a very public-spirited person, and a great well wisher to my fellow subjects (whatever you may think of me) I am resolved, whether you mind what I am going to say, or not, to lay you down some rules and precautions for your conduct in the university, on the strict observation or neglect of which your future good or ill fortune will depend; and, I am sure that you will thank me, six or seven years hence, for this piece of service, however troublesome and impertinent you may think it now....

“I observe, in the first place, that you no sooner shake off the authority of the birch, but you affect to distinguish yourselves from your dirty school-fellows by a new suit of drugget, a pair of prim ruffles, a new bob wig, and a brazen-hilted sword; in which tawdry manner you strut about town for a week or two before you go to College, giving your selves airs in coffee-houses and booksellers’ shops, and intruding your selves into the company of us men; from all which, I suppose you think your selves your own master, no more subject to controul or confinement—alas! fatal mistake! soon will you confess that the tyrrany of a school is nothing to the tyrrany of a college; nor the grammar-pedant to the academical one; for, what signifies a smarting back-side to a bullied conscience? What was Busby in comparison to D-e-l-ne?

“And now, young gentlemen, give me leave to put on my magisterial face, and to instruct you how you are to demean yourselves in the station you are entered into, and what sort of behaviour is expected from you, according to the oaths and these subscriptions.

“I know very well that you go thither prepossessed with a sanguine (but ignorant) opinion, that you are to hold fast your principles, whatever they are; that you are to follow, what in your conscience you think right, and to desclaim what you think wrong, that this is the only way to thrive in the world, and to be happy in the next, just as your silly mothers and superstitious old nurses have taught you: in the first place, therefore, I advise you to disengage your selves from all such scrupulous notions; for you may take my word for it, that otherwise it is a million to one that you miscarry.

“For, it is a maxim as true as it is common, so many men, so many minds: but amongst all the different opinions of mankind there is never, at any one time, but one of those opinions which is call’d orthodox; if, therefore, you give your fancy the reins and let your own judgment determine your opinions, what infinite odds is it, whether you happen to hit upon that single, individual opinion, which is, at that particular crisis of time, in vogue, and which is therefore your interest to espouse? But if with all your diligence and sincerity, you should miss this rara avis, this happy phœnix opinion, then farewell to all your future prospects, to your ease, your reputation and good name for ever afterwards; I mean, if you are so weak, and so much bigotted with education, as to think it your duty to profess what you cannot help believing.

“Your only safe way therefore is to carry along with you consciences chartes blanches, ready to receive any impression that you please to stamp upon them; for I would not have you adopt any particular system, however popular and prevailing it may seem to be at present, because it may alter, and then will prove fatal to you; for as much as they talk of steadiness and immutability of principles at Oxford, every body knows that Popery was for many ages the orthodox religion there; that protestantism (with much difficulty, and sorely against their wills) succeeded it; that, not long ago, they were almost all Whigs, and now almost all Tories, and for ought we know, will e’re long be Whigs again—never therefore explain your opinion but let your declarations be, that you are churchmen, and that you believe as the church believes....

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College Service.

“I will only advise you to suppress, as much as possible, that busy spirit of curiosity, which too often fatally exerts itself in youthful breasts; but if (notwithstanding all your non-inquisitiveness), the strong beams of truth will break upon your minds, let them shine inwardly; disturb not the publick peace with your private discoveries and illuminations; so, if you have any concern for your welfare and prosperity, let Aristotle be your guide in philosophy, and Athanasius in religion....

“To call yourself a Whig at Oxford, or to act like one, or to lie under the suspicion of being one, is the same as to be attainted and outlaw’d; you will be discouraged and brow beaten in your own college and disqualified for preferment in any other; your company will be avoided, and your character abused; you will certainly lose your degree and at last, perhaps, upon some pretence or other, be expelled....

“Leave no stone unturned to insinuate yourselves into the favour of the Head, and senior-fellows of your respective colleges....

“Whenever you appear before them, conduct yourselves with all specious humility and demureness; convince them of the great veneration you have for their persons by speaking very low and bowing to the ground at every word: whenever you meet them jump out of the way with your caps in your hands and give them the whole street to walk in, let it be as broad as it will. Always seem afraid to look them in the face, and make them believe that their presence strikes you with a sort of awe and confusion; but above all be very constant at chapel; never think that you lose too much time at prayers, or that you neglect your studies too much, whilst you are showing your respect to the church. I have heard indeed that a former president of St John’s College (a whimsical, irreligious old fellow) would frequently jobe his students for going constantly three or four times a day to chapel, and lingering away their time, and robbing their parents, under a pretence of serving God. But as this is the only instance I ever met with of such an Head, it cannot overthrow a general rule.... Another thing very popular in order to grow the favourites of your Heads, is first of all to make your selves the favourites of their footmen, concerning whose dignity and grandeur I have spoken in a former paper. You must have often heard, my lads, of the old proverb, “Love me, and love my Dog”; which is not very foreign in this case; for if you expect any favour from the master, you must shew great respect to his servant.

“Have a particular regard how you speak of those gaudy things which flutter about Oxford in prodigious numbers, in summer-time, call’d toasts; take care how you reflect on their parentage, their condition, their virtue, or their beauty; ever remembering that of the poet,

‘Hell has no fury like a woman scorned,’

especially when they have spiritual bravoes on their side and old lecherous bully-backs to revenge their cause on every audacious contemner of Venus and her altars....

“I have but one thing more to mention to you, which is, not to give into that foolish practice, so common at this time in the university, of running upon tick, as it is called.... How many hopeful young men have been ruin’d in this manner, cut short in the midst of their philosophical enquiries, and for ever afterwards render’d unable to pursue their studies again with a chearful heart, and without interruption?...

“My whole advice, in a few words, is this:—

“Let your own interest, abstracted from any whimsical notions of conscience, honour, honesty or justice, be your guide; consult always the present humour of the place and comply with it; make yourselves popular and beloved at any rate; rant, roar, rail, drink, wh—re, swear, unswear, forswear; do anything, do everything that you find obliging; do nothing that is otherwise; nor let any considerations of right and wrong flatter you out of those courses, which you find most for your advantage. I have only to add, that if you follow this advice, you will spend your days there not only in peace and plenty, but with applause and reputation; if you have any secret good qualities they will be pointed out in the most glaring light, and aggravated in the most exquisite manner; if you have ever so many ugly ones, they will be either palliated or jesuitically interpreted into good ones. Whereas, on the contrary, if you despice and reject these wholesome admonitions, violence, disrest, and an ill name will be the rewards of your folly and obstinacy; it will avail you nothing, that you have enrich’d your minds with all sorts of useful and commendable knowledge; and that, as to vulgar morality, you have preserved an unspotted character before men; these things will rather exasperate the holy men against you, and excite all their cunning and artifice for your destruction; the least frailties, humanity is prone to, will be magnify’d into the grossest of all wickedness; and the best actions, our nature is capable of, will be debased and vilified away. And now do even as it shall seem good unto you. Farewell.

Terrae Filius.”

Rowlandson's Oxford

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