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The rule of St. Benedict, on which western monachism was founded, distinguishes between four classes of religious. Of these the two principal were cenobites, monks living in a community (coenobium) under rule, and the anchorites, who have departed (ἀναχωρεῖν) from the world to live a solitary life of prayer. These were the sources of the two main streams of Christian monachism. Naturally, the anchorite came first into existence. The cenobite followed, by the combination of anchorites in monasteries. The development of the coenobium was gradual. About 305 A.D., St. Anthony inaugurated the 'lauras' (λαῦραι) of northern Egypt, monasteries in which each anchorite lived in his separate cell and met for common services only on Saturday and Sunday. A few years later St. Pachomius founded his first coenobium at Tabennisi in southern Egypt. Here the social principle was more fully organised: common services in church were more frequent and labour was recognised as a factor in the monastic life; but the monks still lived separately. A further step was taken by St. Basil, who about 360 founded a coenobium near Neocaesarea. His rule introduced the idea of common life under one roof. It became the basis of the monastic system of the eastern Church, and its principles had a lasting effect on the monastic life of western Europe.