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III

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But in order better to see the link which binds the substance of our organism to the activity of thought, the correlation between the nutrition of the body and the mental state, or, as one is accustomed to say, the relation between body and soul, let us carefully notice what takes place when a number of friends are assembled at table.

After a few cheerful remarks made by the most jovial as they take their places, a certain gloom spreads over the company. One might almost think only a few were sociably inclined. Someone attempts to break the ice, but it is a failure; one feels that the conversation is forced, jerky, altogether wanting in sparkle. Little by little the guests brighten up. A hum ensues, then a confused buzz, like the tuning of the instruments of an orchestra, which rapidly increases in pitch, as though each were trying to make his voice heard above his neighbour’s. It seems as though something in their brains had been loosened and the vocal cords had gradually got into working order. At dessert even the more taciturn, if they have done full justice to the banquet, pour forth an unceasing stream of conversation. Moody faces become smiling, and melancholy gives place to gaiety. The cross-fire of talk, the hot discussions, the frequent bursts of laughter, the lively play of feature, the witty interruptions, the excited gesticulations, all show a hundredfold increase of vital action.

And from the glowing faces, the sparkling eyes, we know that the blood is rushing in abundance to the brain. The tongue is loosed, ideas accumulate in the mind, as though some kind hand had set the rusty wheels of thought in motion and poured oil on the hinges of the vocal mechanism.

There is no need to say more. We have all experienced this transformation which takes place in the work of the brain. It enters on another phase when the wine begins to circulate. If we had not already met the guests on similar social occasions, we should be greatly surprised at their metamorphosis, and feel constrained to correct previous misconceptions of their character. Men, whom I had always thought silent and cold, I have seen, to my amazement, carrying on the most daring discussions with brilliant fluency, and rebutting sarcasms with such promptitude and success as to earn them loud applause. Other timid ones, known to all as slow, tiresome, clumsy talkers, find in the wine-glass a sparkling vivacity, a flow of speech which makes them more agreeable; nor do they hesitate to propose toasts and drink to the health of each of the guests. They rise, glass in hand, finding a witty word for each and showering compliments on all sides. Men, calm and sedate, in whom none suspected a poetic soul, are capable of rising and improvising verses, and we are full of admiration at their skill, and at the harmonious grace of rhythm, metaphor, and rhyme.

Each one feels something like inspiration within him, as though warmed by the quickening pulse of life.

But let us leave the joyous company: so far as our psychological study is concerned, we have already lingered too long, and it would be superfluous to follow them as they leave, in order to see how confident, kind, and courageous they have all become.

The next day each will resume his own character and his own business. If it happens that one of the guests meets another in the street, they smile as they shake hands, and words which are a revelation are heard: 'We were a lively party last night, eh? I scarcely recognised you, and as for some others, there was no keeping them quiet!'

Fear

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