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1669-1793

Louis and Philippe.

The origin of the House of Orleans is involved in some obscurity. The city of Orleans, from which the duke takes his title, was the Aurelium of imperial Rome. The first Duke of Orleans with whom history makes us familiar was Philip, the only brother of Louis XIV. Louis XIII., the son and heir of Henry IV., married Anne of Austria. Two children were born to them, Louis and Philippe. The first became the world-renowned monarch, Louis XIV. His brother, known in history as Monsieur, enjoyed the title and the princely revenues of the dukedom of Orleans.

The regent.

Monsieur married, as his first wife, the beautiful Henrietta Stuart, daughter of the unfortunate Charles I. of England. Her mother was Henrietta of France, the daughter of Henry IV., and sister of Louis XIII. She died in the bloom of youth and beauty, of poison, after the most cruel sufferings, on the 27th of June, 1669.1 Philippe took as his second wife Elizabeth Charlotte, daughter of the Elector Charles of Bavaria. By this marriage he left a son, Philippe, who not only inherited his father's almost boundless wealth and princely titles, but who attained wide-spread notoriety, not to say renown, as the regent of France, after the death of Louis XIV., and during the minority of Louis XV. The regent was a man of indomitable force of will. During his long regency he swayed the sceptre of a tyrant; and the ear of Europe was poisoned with the story of his debaucheries.

Louis de Valois.

He married a legitimated daughter of Louis XIV., Marie Françoise de Blois, a haughty, capricious beauty. His scandalous immoralities alienated his duchess from him, and no happiness was to be found amidst the splendors of their home. Dying suddenly, at the age of fifty-one, his son Louis succeeded him in the vast opulence, the titles, and the power of the dukedom of Orleans. The following list of his titles may give some idea of the grandeur to which these ancient nobles were born. Louis de Valois, De Chartres, De Nemours, and De Montpensier, First Prince of the blood, First Peer of France, Knight of the Golden Fleece, Colonel-general of the French and Foreign Infantry, Governor of Dauphiny, and Grand Master of the Orders of Nôtre Dame, of Mount Carmel, and of St. Lazarus of Jerusalem.

Born, as this young man was, in the palace of splendor, and surrounded by every allurement to voluptuous indulgence, two domestic calamities opened his eyes to the vanity of all earthly grandeur, and led him to enter those paths of piety where his soul found true repose. The death of his father, cut down suddenly in the midst of his godless revelry, and the decease of his beloved wife, Auguste Marie Jeanne, a princess of Baden, in her twenty-second year, so impressed him with the uncertainty of all terrestrial good, and left his home and his heart so desolate, that he retired to the Abbey of St. Geneviève, and devoted the remainder of his days to study, to prayer, and to active works of Christian usefulness.

He became a proficient in the fine arts, an accomplished scholar, and a patron of all those literary men whose works tended to benefit society. He founded hospitals and literary institutions; established a college at Versailles; endowed a professorship at the Sorbonne for expounding the Hebrew text of the Scriptures, and translated, from the original Greek and Hebrew, the Epistles of Paul and the Psalms of David. At the early age of forty-eight he died – cheerfully fell asleep in Jesus, rejoicing in the hope of a heavenly inheritance. Few men who have ever lived have crowded their days with more kind, useful, and generous actions.

Louis le Gros.

His son, Louis Philippe, acquired the sobriquet of le Gros, or the Fat, from his excessive corpulence. His unwieldy body probably contributed to that indolence of mind which induced him to withdraw from nearly all participation in political life. Louis XV. was one of the vilest of men, and by a portion of his subjects was thoroughly detested. Exasperated by an act of gross despotism, the deputies from Brittany offered to furnish Louis Philippe with sixty thousand men, completely armed, to overthrow the reigning dynasty, and to establish in its place the House of Orleans. The prince received the deputation courteously, but decidedly declined embarking in the enterprise, avowing that he had not sufficient energy of character to meet its demand, and that he was too much attached to his relative, Louis XV., to engage in a conspiracy against him. He was an amiable, upright man, avoiding notoriety, and devoting himself to literary pursuits. Being of the blood royal, the etiquette of the French court did not allow him to enter into marriage relations with any one in whose veins the blood of royalty did not flow. His first wife, Louise Henriette de Bourbon Conti, was a princess of royal lineage. Upon her death he married Madame de Montesson, a beautiful woman, to whom he was exceedingly attached. But the haughty Court of France refused to recognize the marriage. Notwithstanding his earnest solicitations, he was not permitted to confer upon her the title of Duchess of Orleans.

Pride of royalty.

Even when he died, in the year 1785, court etiquette would not allow his widow to assume any public demonstrations of mourning. "The blood of a Capet," it was said, "is too pure to admit of a recognized alliance below the rank of royalty."

Such, in brief, was the character and career of the first four dukes of this illustrious house. We are thus brought down to the exciting scenes of modern history – to scenes in which the house of Orleans has acted a part so conspicuous as to attract the attention of the civilized world.

Birth of Egalité.

The fourth duke of whom we have spoken, and his first wife, Henrietta de Bourbon Conti, had a son born on the 13th of April, 1747, at the Palace of St. Cloud. They gave their child the name of Louis Philippe Joseph d'Orleans. During the life-time of his father he bore the title of the Duke de Chartres. No expense was spared in his education, his parents providing for him teachers of the highest eminence in all the branches of knowledge. Though the young prince developed much energy and activity of mind, he was not fond of study, and did not make any remarkable progress in book-learning.

Fortune of the Duke of Orleans.

Surrounded by flatterers, and in the enjoyment of almost boundless wealth, as the appetites and passions of youth grew strong, he plunged into the most extravagant excesses of dissipation. He is described at this time as a young man of handsome features and graceful figure, above the average size. His skin was remarkable for its softness and whiteness, and a very sweet smile generally played upon his lips. Though simple in his ordinary style of living, upon all state occasions he displayed grandeur commensurate with his wealth and rank. Immense as was the fortune to which he was born, it was greatly enhanced by his marriage with the Princess Marie Therese Louise, only daughter of the Duke of Penthièvre, the most richly-endowed heiress in Europe. Thus he attained wealth which made him the richest subject in Europe, and which enabled him almost to outvie the splendors of royalty. But, notwithstanding this vast wealth, he plunged so recklessly into extravagance that his pecuniary affairs became much embarrassed.

His father died in the year 1785, just as the storms of the French Revolution were beginning to darken the horizon. The Duke of Chartres then took the title of the Duke of Orleans, and rushed into the tumult of revolution with eagerness and energy, which caused his name to resound through all Europe, and which finally brought his neck beneath the slide of the guillotine.

Democracy of the Duke of Orleans.

The court, under Louis XVI., in consequence of its arbitrary measures, about the year 1789, was brought into collision with the ancient Parliament, which remonstrated, and even refused to register the royal edicts. The Duke of Orleans headed the party opposed to the court. At his magnificent mansion, the Palais Royal, nearly opposite the Tuileries, the leading men in the Opposition, Rochefoucault, Lafayette, and Mirabeau, were accustomed to meet, concerting measures to thwart the crown, and to compel the convocation of the States-General. In that way alone could the people hope to resist the encroachments of the crown, and to claim any recognition of popular rights. The people, accustomed to the almost idolatrous homage of rank and power, were overjoyed in having, as the leading advocate of their claims, a prince of the blood. The court was greatly exasperated. It was determined that the high-born leader of the revolutionary party should feel the heaviest weight of the royal displeasure. This severity, however, did but augment the popularity of the duke among the people.

Louis XVI., through his advisers, ordered the Parliament to register a loan, thus compelling the people to furnish the money it despotically demanded. The Opposition in vain urged that the States-General should be convened, as alone competent to impose taxes. The royal measure was carried, notwithstanding the Opposition. As the keeper of the seals, amidst the most profound emotion of the Parliament, read the decree, the Duke of Orleans rose, and, with much agitation of voice and manner, inquired:

"Is this assemblage a lit de justice, or a free consultation?"

"It is a royal sitting," the king answered, somewhat sternly.

"Then," replied the duke, "I beg that your majesty will permit me to deposit at your feet, and in the bosom of the court, the declaration, that I regard the registration as illegal, and that it will be necessary, for the exculpation of those persons who are held to have deliberated upon it, to add that it is by express command of the king."

Wealth of the Duke of Orleans.

This bold act announced to all France that the Duke of Orleans was ready to place himself at the head of the opposition to the court, and that he was endowed with the courage and energy which would be found essential to maintain that post. The wealth of the Duke of Orleans was so great that a former loan of twenty-five million dollars he had taken up himself. Immediately upon the withdrawal of the king from the Parliament, the Duke of Orleans presented and carried a resolve declaring the action which had taken place as illegal.

Banishment of the duke.

The king, who was quite under the influence of the stronger mind of his wife, Maria Antoinette, was deeply offended. The duke was banished from Paris to his rural chateau of Villers Cotterets, and his leading friends in the Opposition were exiled to the isles of Hières. The indignation of Parliament was roused, and very vigorous resolutions of remonstrance were adopted, and presented to the king. In these resolves it was written:

"The first prince of the royal family is exiled. It is asked in vain, What crime has he committed? If the Duke of Orleans is culpable, we are all so. It was worthy of the first prince of your blood to represent to your majesty that you were changing the sitting into a lit de justice. If exile be the reward for fidelity in princes, we may ask ourselves, with terror and with grief, What protection is there for law and liberty?"

In allusion to the universal impression that the king was urged to these severe measures by the influence of Maria Antoinette, the Parliament added, "Such measures, sire, dwell not in your own heart. Such examples do not originate from your majesty. They flow from another source. Your Parliament supplicates your majesty to reject those merciless counsels, and to listen to the dictates of your own heart."

The plea was unavailing. The agitation throughout France was rapidly increasing – the people everywhere struggling against the encroachments of the crown. From all parts of the kingdom the cry arose for the assembling of the States-General. The Duke of Orleans, maddened by his banishment, and exasperated to the highest degree against Maria Antoinette, whom he considered as the author of his exile, was intensely engaged in plotting measures of revenge. During his banishment he won the affections of the peasantry by the kindly interest he seemed to take in their welfare. He chatted freely with the farmers and the day-laborers – entered their cottages and conversed with their families on the most friendly terms – presented dowries to young brides, and stood sponsor for infants.

Popularity of the Duke of Orleans.

This course rapidly increased the popularity of the duke among the people, and the Parliament was unceasing in its solicitations for his recall. The court became embarrassed, and at length gladly availed itself of the opportunity of releasing him, in response to a petition from the Duchess of Orleans.

The current of the revolution was now beginning to flow with resistless flood. The hostility between the court and the people was hourly increasing. Famine added its horrors to the general tumult and agitation. A winter of unparalleled severity – the winter of 1789 – terribly increased the general suffering. The Duke of Orleans was profuse in his liberality, opening a public kitchen, and supplying the wants of famishing thousands. The duke, having thus embarked, without reserve, in the cause of the people, added to his own popularity and to the exasperation of the court, by publicly renouncing all his feudal rights, and permitting the public to hunt and shoot at pleasure over his vast domains. His popularity now became immense. The journals were filled with his praises. Whenever he appeared in public, multitudes followed him with their acclaim.

Assembling of the States-General.

On the 4th of May, 1789, the States-General, or National Assembly, met. The duke, followed by about forty others of the nobility, renounced all his aristocratic privileges, and took his place as an equal in the ranks of the tiers état, or third estate, as the common people were called. The clergy, the nobility, and the people then constituted the three estates of the realm.

The French Revolution was now advancing with rapid strides, accompanied by anarchy, violence, and bloodshed. The court party was increasingly exasperated against the popular duke, and many stories were fabricated against him to undermine his influence. The situation of the king and royal family became daily more irksome and perilous. He endeavored to escape, to join the armies of Austria and Prussia, which were marching to his relief. He was arrested at Varennes, brought back to Paris, and held as a prisoner in the Tuileries. The question was now discussed of deposing the king and establishing a regency under the Duke of Orleans.

Commotion in Paris.

The first National Assembly, called the Constituent, which was convened to draw up a constitution for France, having completed its work, was dissolved; and another assembly, denominated the Legislative, was chosen to enact laws under that constitution. The allied armies of foreign dynasties were on the march to rob the French people of their constitution, and to impose upon them the absolute despotism of the old régime. Fearful riots ensued in Paris. The palace of the Tuileries was stormed. The king, with his family, fled to the Legislative Assembly for protection, and was imprisoned in the Temple. On the 20th of January, 1793, he died upon the scaffold.

Flight of the nobles.

Petition of the Duke of Orleans.

The National Convention, which speedily succeeded the Legislative Assembly, brought the accusation of treason against the king – tried, condemned, and executed him. The Duke of Orleans, a member of this Convention, voted for the death of the king. The abolition of monarchy and the establishment of a republic immediately followed. The question was with much interest discussed, whether the republic should be federal, like that of the United States, or integral, like the ancient republics of Greece and Rome. The Duke of Orleans advocated the concentration of power and the indivisibility of France. Fanaticism usurped the place of reason; the guillotine was busy; suspicions filled the air; no life was safe. The Duke of Orleans was alarmed. He sent his daughter, under the care of Madame de Genlis, to England. The nobles were flying in all directions. Severe laws were passed against the emigrants. The duke, who had assumed the surname of Egalité, or Equality, excited suspicion by placing his daughter among the emigrants. It was said that he had no confidence in the people or in the new order of things. To lull these suspicions, the duke sent a petition to the Convention on the 21st of November, 1792, containing the following statement:

"Citizens, – You have passed a law against those cowards who have fled their country in the moment of danger. The circumstance I have to lay before you is peculiar. My daughter, fifteen years of age, passed over to England in the month of October, 1791, with her governess and two companions of her studies. Her governess, Madame de Genlis, has early initiated them in liberal views and republican virtues. The English language forms a part of the education which she has given to my daughter. One of the motives of this journey has been to acquire the pronunciation of that tongue. Besides that, the chalybeate waters of England were recommended as restoratives of my daughter's health. It is impossible, under these circumstances, to regard the journey of my daughter as emigration. I feel assured that the law is not applicable in this case. But the slightest doubt is sufficient to distress a father. I beg, therefore, fellow-citizens, that you will relieve me from this uneasiness."

Domestic discord.

But by this time the Convention began to look upon the Duke of Orleans with suspicion. Rumors were in circulation that many of the people, tired of republicanism – which was crowding the prisons, and causing blood to gush in an incessant flow – wished to reinstate the monarchy, and to place the Duke of Orleans upon the throne. The Duchess of Orleans, the child of one of the highest nobles, was not in sympathy with her husband in his democratic views. His boundless profligacy had also alienated her affections, so that there was no domestic happiness to be found in the gorgeous saloons of the Palais Royal.

Robespierre wished to banish the Duke of Orleans from France, as a dangerous man, around whom the not yet extinct spirit of royalty might rally. He moved in the Convention, "That all the relatives of Bourbon Capet should be obliged, within eight days, to quit the territory of France and the countries then occupied by the Republican armies."

The motion was, for the time, frustrated by the following expostulation by M. Lamarque:

"Would it not be the extreme of injustice to exile all of the Capets, without distinction? I have never spoken but twice to Egalité. I am, therefore, not open to the suspicion of partiality, but I have closely observed his conduct in the Revolution. I have seen him deliver himself up to it entirely, a willing victim for its promotion, not shrinking from the greatest sacrifices; and I can truly assert that but for Egalité we never should have had the States-General – we should never have been free."

Flight of General Dumouriez.

Thus public sentiment fluctuated. An event soon occurred which brought matters to a crisis. General Dumouriez, a former minister of Louis XVI., was in command of the army on the northern frontier. Disgusted with the violence of the Convention, which was silencing all opposition with the slide of the guillotine, and apprehensive of personal danger, from the consciousness that he was suspected of not being very friendly to the Government, he resolved to abandon the country which he thought doomed to destruction, and to seek safety in flight. Louis Philippe, the eldest son of the Duke of Orleans, then a lad of about 16, was on his staff. They fled together. This aroused popular indignation in Paris to the highest pitch. This young prince, Louis Philippe, then entitled the Duke of Chartres, and who, as subsequently King of the French, is the subject of this memoir, had written in a letter to his father, which was intercepted, these words: "I see the Convention utterly destroying France." It was believed that Dumouriez had entered into a plot for placing the Duke of Orleans on the throne, and that the duke was cognizant of the plan.

Arrest of the Duke of Orleans.

A decree was immediately passed ordering the arrest of every Bourbon in France. The duke was arrested and conveyed to Marseilles, with several members of his family. Here he was held in durance for some time, and was then brought to Paris to be tried for treason. Though there was no evidence whatever against him, he was declared guilty of being "an accomplice in a conspiracy against the unity and indivisibility of the Republic," and was condemned to death.

The duke, as he heard the sentence, replied: "Since you were predetermined to put me to death, you ought at least to have sought for more plausible pretexts to attain that end; for you will never persuade the world that you deem me guilty of what you now declare me to be convicted. However, since my lot is decided, I demand that you will not let me languish here until to-morrow, but order that I be led to execution instantly." His request was not granted; but he was conducted back to the cells of the Conciergerie, to be executed the next day. The next morning he was placed in the death-cart at the Conciergerie, with four others of the condemned, to be conveyed to the guillotine, which stood in the Place de la Concorde. He was elaborately dressed in a green frock-coat, white waistcoat, doe-skin breeches, and with boots carefully polished. His hair was dressed and powdered with care. As the cart passed slowly along in front of his princely abode, the Palais Royal, and through immense crowds, lining the streets, who formerly had been fed by his liberality, and who now clamored for his death, he looked around upon them with apparently perfect indifference.

Execution of Egalité.

At the guillotine the executioner took off his coat, and was about to draw off his boots, when he said, calmly, "It is only loss of time; you will remove them more easily from my lifeless limbs." He examined the keen edge of the knife, and was bound to the plank. The slide fell, and his head dropped into the basket. Thus perished Louis Philippe Egalité in the 46th year of his age. It was the 6th of November, 1793, ten months after Louis XVI. had perished upon the same scaffold. The immoralities of the Duke of Orleans were such that it has often been said of him, "Nothing became his life so much as his manner of leaving it." Louis Philippe Egalité, inheriting from his ancestors vast opulence, had become, by his marriage with the daughter of the immensely wealthy Duke of Penthièvre, the possessor of almost royal domains. His wife, the duchess, though aristocratic in all her prepossessions, and sympathizing not at all with her husband in his democratic views, was a woman of unblemished character, of amiable disposition, and of devoted piety.

Having thus given a brief account of the origin of the Orleans family, we must, at the expense of a little repetition, turn back to the birth of Louis Philippe, the oldest son of the Duke of Orleans, and the subject of this memoir.

Birth of Louis Philippe.

Louis Philippe was born in the Palais Royal, in Paris, on the 6th of October, 1773. In his early years, he, with the other children of the ducal family, was placed under the care and tuition of the celebrated Madame de Genlis. Until the death of his father, he bore the title of the Duke of Chartres.

"The Duke of Chartres," writes Lamartine, "had no youth. Education suppressed this age in the pupils of Madame de Genlis. Reflection, study, premeditation of every thought and act, replaced nature by study, and instinct by will. At seventeen years of age, the young prince had the maturity of advanced years."

His daily journal.

Madame de Genlis was unwearied in her endeavors to confer upon her illustrious pupil the highest intellectual and religious education. The most distinguished professors were appointed to instruct in those branches with which she was not familiar. His conduct was recorded in a minute daily journal, from which every night questions were read subjecting him to the most searching self-examination. The questions were as follows:

1. Have I this day fulfilled all my duties towards God, my Creator, and prayed to Him with fervor and affection?

2. Have I listened with respect and attention to the instructions which have been given me to-day, with regard to my Christian duties, and in reading works of piety?

3. Have I fulfilled all my duties this day towards those I ought to love most in the world – my father and my mother?

4. Have I behaved with mildness and kindness towards my sister and my brothers?

5. Have I been docile, grateful, and attentive to my teachers?

6. Have I been perfectly sincere to-day, disobliging no one, and speaking evil of no one?

7. Have I been as discreet, prudent, charitable, modest, and courageous as may be expected at my age?

8. Have I shown no proof of that weakness or effeminacy which is so contemptible in a man?

9. Have I done all the good I could?

10. Have I shown all the marks of attention I ought to the persons, present or absent, to whom I owe kindness, respect, and affection?

These questions were read to him every night from his journal. To each one he returned a reply in writing. He then kneeled, and in prayer implored the forgiveness of his sins, and Divine guidance for the future. Under such training, notwithstanding the enjoyment of almost boundless wealth, the influence of a dissolute father, and the measureless corruptions of the times, Louis Philippe developed a character embellished by the loftiest principles and the purest integrity.

Educational influences.

Mental and physical training.

The Orleans children, consisting of three sons and a daughter, were taught in their earliest years to speak French, English, German, and Italian, so that each of these languages became, as it were, vernacular. At St. Leu, where they resided most of the time, a garden was laid out, which they dug and cultivated with their own hands. A German gardener superintended their work, while a German valet accompanied them in their morning walks. A physician, who was a distinguished chemist, instructed them in botany, pointing out the medicinal virtues of the various plants. They were taught to manufacture numerous articles of domestic utility, and the boys became skillful in turning, weaving, basket-making, and other mechanical employments. The Duke of Chartres became a very skillful cabinet-maker, and, aided by his brother, the Duke of Montpensier, manufactured a bureau for a poor woman at St. Leu which was equal to any which could be found in the market. They were also accustomed to fatigue and hardship, that they might be prepared for any of the vicissitudes of future life. Madame de Genlis, in reference to this training of her pupil, and his subsequent trials and privations, writes:

Testimony of Madame de Genlis.

"How often, since his misfortunes, have I applauded myself for the education I have given him; for having taught him the principal modern languages; for having accustomed him to wait on himself; to despise all kinds of effeminacy; to sleep habitually on a wooden bed, with no covering but a mat; to expose himself to heat, cold, and rain; to accustom himself to fatigue by daily and violent exercise, by walking ten or fifteen miles with leaden soles to his shoes; and, finally, for having given him the taste and habit of travelling. He had lost all that he inherited from birth and fortune; and nothing remained but what he had received from nature and me."

In one of her earlier letters, she wrote: "The Duke of Chartres has greatly improved in disposition during the past year. He was born with good inclinations, and has now become intelligent and virtuous. Possessing none of the frivolities of the age, he disdains the puerilities which occupy the thoughts of so many young men of rank – such as fashions, dress, trinkets, follies of all kinds, and a desire for novelties. He has no passion for money, is disinterested, despises glare, and is, consequently, truly noble. Finally, he has an excellent heart, which is common to his brothers and sister, and which, joined to reflection, is capable of producing all other good qualities."

Demolition of the Bastile.

During the boyhood of Louis Philippe, revolutionary principles were rapidly spreading over France; and, as he approached manhood, they had reached their maturity. The example of his father, and the teachings of Madame de Genlis, inclined him strongly in the direction of popular rights, though his mother did not at all sympathize with these revolutionary principles. When the exasperated people rose and demolished the Bastile – the symbol and the instrument of as great despotic power as ever existed upon earth – Madame de Genlis took her pupils into Paris to witness the sublime drama. In describing the scene, she writes eloquently:

"This redoubtable fortress was covered with men, women, and children, working with unequalled ardor, even on the most lofty parts of the building and on its turrets. The astonishing number of these voluntary laborers, their activity, their enthusiasm, their delight at seeing the fall of that terrible monument of tyranny – these avenging hands, which seemed consecrated by Providence, and which annihilated with such rapidity the work of many centuries – all this spoke at once to the imagination and the heart."

The Duke of Chartres joins the Jacobin Club.

When the Duke of Chartres was informed that the Assembly had annulled all the rights of primogeniture – thus depriving him, as the first-born, of his exclusive right to the title and the estate – he threw his arms around his brother, the Duke of Montpensier, and said, "Now, indeed, we are brothers in every respect." The unconcealed liberal opinions of the young prince increased the exasperation of the court against the whole Orleans family. And when, guided by his radical father, and in opposition to the advice of Madame de Genlis, the young duke became a member of the Jacobin Club – then numbering, as it was estimated, four hundred thousand in France – the indignation of the court reached its highest pitch.

On the 20th of November, 1785, the young Duke of Chartres, then in his thirteenth year, became colonel of the nineteenth regiment of dragoons. He proceeded, not long after, to Vendôme, and devoted himself, with all the enthusiasm of youth, to the duties of his profession. His democratic principles led him, in opposition to the example of most of his brother-officers, to associate quite familiarly with the common soldiers.

His affability.

Noble sentiment.

"Far from imitating the example of these young noblemen, who disdained to mix or converse with the soldiers, the duke was constantly in the midst of them, and the advice and reprimands which they received from his lips had double the force of usual orders. On every occasion he proved himself the soldier's friend. He heard their complaints with kindness, and the generous, noble familiarity with which he replied to their demands in a little time won for him all their hearts. Strengthened by those affections, which he so well knew how to merit, he was enabled, without any exertion, to establish and preserve the strictest discipline. His men obeyed him with pleasure, because his orders were always given with urbanity.

"His exemplary conduct had the happiest influence over the whole garrison of Vendôme. The soldiers now forgot his youth; the oldest officers found in him such intelligence and punctuality as sometimes left their experience in arrear. He frequently reached the stables, in the morning, before the lieutenant, whose duty it was to call there; and he exhibited equal energy in every other subject. His lieutenant-colonel, imagining that this too frequent appearance among the men would lessen that respect for the dignity of colonel which he considered essential to the maintenance of discipline, ventured to remonstrate with him upon his conduct. He replied:

"'I do not think that I shall forfeit the respect of my men, or be less entitled to their regard, by giving them an example of punctuality, and by being the first to submit myself to the demands of discipline.'"2