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November 12.

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EARTHQUAKE.

Last night, a little before ten o'clock, my wife was gone to bed, and I was sitting up reading and writing. In this country, you may know, the servants at each house, instead of having a clock, strike a gong at every hour. It is a flat circular plate of bell-metal, which, when struck with a wooden mallet, gives forth a very loud ringing sound. Just before the gong struck ten, I heard a noise like that of a buggy (or gig with a large head to it to keep the sun off) approaching.[2] I thought to myself, "Why, there must be a party somewhere to-night;" at which I wondered not a little, because every one asks the Padre Sahib to their parties, and I had received no invitation. The next moment the noise seemed to increase, and become like the motion of a large heavy carriage. Almost immediately after, with a sound like rolling thunder, the whole house rocked backwards and forwards, while I was nearly thrown off the chair on which I was sitting.

The rumbling continued, I should think, for about a minute before the shock of the earthquake came, and for about a quarter of a minute after, while the shock itself may have occupied about ten minutes.

I was quite startled; and, proceeding to my wife's bed-room, advised her to get up and put on something warm, lest we should have to pass the night out of doors. I then went to the store-room, and made the best provision I could for a bivouac: my preparations were, however, needless, as the shock was not repeated.

I can compare the motion to nothing so well as to the pitching of a small boat in a short cross-sea, or where two tides meet one another. My wife said her bed gave two distinct pitches up and down. While I was making my preparations for departure I heard a loud noise of crows, ducks, fowls, and all sorts of birds, cawing, cackling, and screaming, as if they were very much frightened. The natives all round started up and blew their conchs (a sort of shell, which they use instead of a trumpet); and this morning every one is talking about the earthquake.

POPULATION.

Speaking of the natives reminds me of the subject of the population of India, which is very much exaggerated. It cannot be compared, in proportion to the extent of the country, to that of England. There are said to be 40,000 natives in Midnapore, though I much doubt the fact; and then on every side, farther than the eye can reach, extends a vast expanse of thick jungle (that is, bushes growing so close together as to be altogether impassable, and full of tigers, deer, leopards, buffaloes, elephants, &c.); and as the same is the case throughout the whole of India, I should think that nine-tenths of the country consists of thick, close jungle, or enormous swamps. Here and there, amidst all this, is found a small native village, composed of a few huts; but the population in such places is probably not above one in thirty square miles on the average; this is, of course, a mere rough guess. The jungle-men, who are nearly black, though not at all resembling the negro in feature, are said to be the original inhabitants of the country. Their religion is unknown, and I believe they possess no written language. The people were driven into the bushes by the lighter race of men, whom many suppose to have been some of the ancient Egyptians, probably not less than two or three thousand years ago. Amongst this race sprang up, even subsequently to this, the religion, or rather superstition, of Hindooism. Again, about seven or eight hundred years ago, the whole country was overrun and conquered by the Mohammedans. Seventy or eighty years ago we obtained a firm footing in a small portion of the country. Not long after, the Mahratta chiefs attacked the Mohammedans in various places; the Mohammedans called upon us for assistance; and thus we in time became possessors of almost the whole country.

The greatest difficulty in the pronunciation of the language is the letter h, which is always aspirated, and never pronounced as it is in our th, and yet this letter often comes after a consonant.

The money in the Mofussil, or country, is a source of much annoyance. If you want to change a ten-pound note, they give you no gold, but 100 rupees; if you want change for a rupee, they give you 64 pice; and if you change a pice, they give you 24 cowries. But as there are no shops, and all the people bring their goods to the house, this does not signify much.

If you were to go to Midnapore, and to ask a native where Acland Sahib lived (sahib means white gentleman), he would not be able to tell you; but if you were to ask for the Padre Sahib, he would immediately direct you to my house.

When I came here I was going to stay with the judge: I told the palanquin-bearers to take me to his house, mentioning his name, and we were carried to almost every house in the station; until at last we met a European, who told the men it was the judge sahib we wanted, and then they soon found the place. I am called Padre Sahib; Mrs. Acland is Padre Sahib ke Mem, or Padre Sahib's lady; a married woman, mem sahib; an old maid is mem; and a young lady is bibi sahib, or white lady baby.

A Popular Account of the Manners and Customs of India

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