Читать книгу The Tatler (Vol 4) - Джозеф Аддисон, Addison Joseph - Страница 5

Grecian Coffee-house, July 12

When I came hither this evening, the man of the house delivered me a book very finely bound. When I received it, I overheard one of the boys whisper another, and say, "It was a fine thing to be a great scholar! What a pretty book that is!" It has indeed a very gay outside, and is dedicated to me by a very ingenious gentleman, who does not put his name to it. The title of it (for the work is in Latin) is, "Epistolarum Obscurorum Virorum, ad Dm. M. Ortuinum Gratium, Volumina II. &c."11 ("The Epistles of the Obscure Writers to Ortuinus, &c."). The purpose of the work is signified in the dedication, in very elegant language, and fine raillery. It seems this is a collection of letters which some profound blockheads, who lived before our times, have written in honour of each other, and for their mutual information in each other's absurdities. They are mostly of the German nation, whence from time to time inundations of writers have flowed, more pernicious to the learned world than the swarms of Goths and Vandals to the politic. It is, methinks, wonderful, that fellows could be awake, and utter such incoherent conceptions, and converse with great gravity like learned men, without the least taste of knowledge or good sense. It would have been an endless labour to have taken any other method of exposing such impertinences, than by an edition of their own works, where you see their follies, according to the ambition of such virtuosi, in a most correct edition.

Looking over these accomplished labours, I could not but reflect upon the immense load of writings which the commonalty of scholars have pushed into the world, and the absurdity of parents, who educate crowds to spend their time in pursuit of such cold and sprightless endeavours to appear in public. It seems therefore a fruitless labour to attempt the correction of the taste of our contemporaries, except it was in our power to burn all the senseless labours of our ancestors. There is a secret propensity in nature from generation to generation in the blockheads of one age to admire those of another; and men of the same imperfections are as great admirers of each other, as those of the same abilities.

This great mischief of voluminous follies proceeds from a misfortune which happens in all ages, that men of barren geniuses, but fertile imaginations, are bred scholars. This may at first appear a paradox; but when we consider the talking creatures we meet in public places, it will no longer be such. Ralph Shallow is a young fellow, that has not by nature any the least propensity to strike into what has not been observed and said every day of his life by others; but with that inability of speaking anything that is uncommon, he has a great readiness at what he can speak of, and his imagination runs into all the different views of the subject he treats of in a moment. If Ralph had learning added to the common chit-chat of the town, he would have been a disputant upon all topics that ever were considered by men of his own genius. As for my part, I never am teased by an empty town-fellow, but I bless my stars that he was not bred a scholar. This addition, we must consider, would have made him capable of maintaining his follies. His being in the wrong would have been protected by suitable arguments; and when he was hedged in by logical terms, and false appearances, you must have owned yourself convinced before you could then have got rid of him, and the shame of his triumph had been added to the pain of his impertinence.

There is a sort of littleness in the minds of men of wrong sense, which makes them much more insufferable than mere fools, and has the further inconvenience of being attended by an endless loquacity. For which reason, it would be a very proper work, if some well-wisher to human society would consider the terms upon which people meet in public places, in order to prevent the unseasonable declamations which we meet with there. I remember, in my youth it was a humour at the University, when a fellow pretended to be more eloquent than ordinary, and had formed to himself a plot to gain all our admiration, or triumph over us with an argument, to either of which he had no manner of call; I say, in either of these cases, it was the humour to shut one eye. This whimsical way of taking notice to him of his absurdity, has prevented many a man from being a coxcomb. If amongst us on such an occasion each man offered a voluntary rhetorician some snuff, it would probably produce the same effect. As the matter now stands, whether a man will or no, he is obliged to be informed in whatever another pleases to entertain him with, though the preceptor makes these advances out of vanity, and not to instruct, but insult him.

There is no man will allow him who wants courage to be called a soldier; but men who want good sense are very frequently not only allowed to be scholars, but esteemed for being such. At the same time it must be granted, that as courage is the natural part of a soldier, so is a good understanding of a scholar. Such little minds as these, whose productions are collected in the volume to which I have the honour to be patron, are the instruments for artful men to work with, and become popular with the unthinking part of mankind. In courts, they make transparent flatterers; in camps, ostentatious bullies; in colleges, unintelligible pedants; and their faculties are used accordingly by those who lead them.

When a man who wants judgment is admitted into the conversation of reasonable men, he shall remember such improper circumstances, and draw such groundless conclusions from their discourse, and that with such colour of sense, as would divide the best set of company that can be got together. It is just thus with a fool who has a familiarity with books, he shall quote and recite one author against another, in such a manner as shall puzzle the best understanding to refute him; though the most ordinary capacity may observe, that it is only ignorance which makes the intricacy. All the true use of that we call learning, is to ennoble and improve our natural faculties, and not to disguise our imperfections. It is therefore in vain for folly to attempt to conceal itself by the refuge of learned languages. Literature does but make a man more eminently the thing which nature made him; and Polyglottes, had he studied less than he has, and written only in his mother tongue, had been known only in Great Britain for a pedant.

Mr. Bickerstaff thanks Dorinda, and will both answer her letter,12 and take her advice.