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ΚΕΦΑΛΗ Θ THE BRANKS

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Being is the Noun ; Form is the Adjective.

Matter is the Noun ; Motion is the Verb.

Wherefore hath Being clothed itself with Form?

Wherefore hath Matter manifested itself in Motion?

Answer not, O silent one ! For THERE is no ‘ wherefore ’, no ‘ because.’

The name of THAT is not known ; the Pronoun interprets, that is , misinterprets, It.

Time and Space are Adverbs.

Duality begat the Conjunction.

The Conditioned is Father of the Preposition.

The Article also marketh Division ; but the Interjection is the sound that endeth in the Silence.

Destroy therefore the Eight Parts of Speech ; the Ninth is nigh unto Truth.

This also must be destroyed before thou enterest into The Silence.

Aum.

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