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THE funeral of a great priest

as reported by one who had come

to know him during his genial

missions “in partibus infide-

lium.”

FATHER DUFFY

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FATHER DUFFY

After her last tour in The Rivals, that celebrated Mrs. Malaprop who was the grandmother of these latter-day Barrymores used to sit rocking on her veranda at Larchmont. Joseph Jefferson, himself getting on towards seventy, would rock beside her. “What mystifies me, Joe,” she said one day, “is why you should traipse all the way across New England just to visit an old woman like me.” He told her why. You see, she was the only person left in the world who called him Joe. You who are young now cannot hope to postpone until so ripe an age the first sense of your own world coming to an end. By the time you have reached the middle years, it may well be that people dearer to you than anyone can ever be again will already be ashes scattered to the winds. Thereafter, one by one, the friends slip away. Death seems to come oftener into your street than he used to do, now knocking at the house next door, now touching on the shoulder the neighbor you were talking to only yesterday at sundown. You grow quite accustomed to the sound of his step under your window.

It is a life thus successively and irremediably impoverished which you yourself give up at last—the less reluctantly, I daresay. At least that is the feeling I have when I try looking squarely at the fact that I shall never again read a new page by Lytton Strachey, never again hear the wonder of Mrs. Fiske’s voice in the theater, never again experience on Christmas Eve, as in so many jolly years gone by, the heart-warming benediction of Father Duffy’s smile. I seem to remember it more often than not as a mutinous smile, the eyes dancing, the lips puckering as if his conscientious sobriety as a priest were once more engaged in its long, losing fight with his inner amusement at the world—his deeply contented amusement at the world. I thought that smile one of the pleasantest sights in America, and I find unbearable the thought that I shall not see it again.

They buried Father Duffy from St. Patrick’s at the end of June in 1932. The huge cathedral might as well have been a tiny chapel for all it could hope to hold those of us who wanted to say good-by to him. As I waited in the cool, candle-lit dusk of the church for the procession to make its way up the sunny avenue, all around me lips were moving in prayer and gnarled fingers were telling their rosaries. But even the heathen could at least count over their hours with him. There were many of us there, outsiders who, without belonging to his outfit, had nevertheless been attached to him for rations—of the spirit. One had only to stop for a moment and speak to him on the street to go on one’s way immensely set up, reassured by what he was that there might be a good deal, after all, to this institution called the human race.

While we waited, my own wry thoughts jumped back to that desperate October in 1918 when his regiment, the old 69th of New York, was cut to ribbons in the Argonne. Especially I recalled the black day when Colonel Donovan was carried out of the battle on a blanket—Wild Bill, who was the very apple of the Padre’s eye. Father Duffy had always scolded him for his gaudy recklessness, and there he was at last with his underpinnings shot from under him. As they carried him into the dressing-station he had just strength enough left to shake a defiant fist. “Ah there, Father,” he said, “you thought you’d have the pleasure of burying me!” Father Duffy shook a fist in reply. “And I will yet,” he said. But it was not to be that way. For here, fourteen years later, was Wild Bill and a thousand others of the old regiment coming up the avenue to bury Father Duffy.

One by one there came back to me all the times our paths had crossed in France and on the Rhine. He would always have tall tales to tell of his Irish fighters, who, with death all around them, heard only the grace of God purring in their hearts. It delighted him that they spoke of the Ourcq as the O’Rourke, and he enjoyed their wonderment at the French presumption in dignifying so measly a creek by calling it a river. He loved the story of one wounded soldier who waved aside a proffered canteen. “Give it to the Ourcq. It needs it more than I do.” And he loved all stories wherein the uppity were discomfited. On the Rhine he relished the spectacle of Pershing vainly trying to unbend a bit and play the little father to his troops. The Commander-in-Chief paused before one Irish doughboy who had three wound stripes on his arm. “Well, my lad,” asked the great man in benevolent tones, “and where did you get those?” “From the supply sergeant, Sir,” the hero answered, and Father Duffy grinned from ear to ear.

Most often he would talk not of France and the war at all, but of New York. He liked nothing better than to sit in a shell-hole with Clancey and Callahan and Kerrigan and talk about New York. I have stood beside him ankle-deep in the Argonne mud and, above the noise of the rain pattering on our helmets, heard him speculate about the gleam of Fifth Avenue in the October sunshine and say how he would like to see once more that grand actress who called herself Laurette Taylor, but who, mind you, was born a Cooney. And for him the most electric moment in all the war came on a night of June moonlight in Lorraine when the troops of the old 69th discovered that the shiny new outfit which was relieving them was also from New York. The war had picked them both up by the scruff of the neck, carried them across the world, and dropped them in the French mud, and here they were passing each other on the road. At that time the Rainbow had been in the line only a few weeks, and the Baccarat Sector was a tranquil one. The real slaughter of July and October lay ahead of them but at least they could feel battle-scarred and scornful when compared with these green boys of the 77th, fresh from the transports. Being themselves volunteers, they jeered at the newcomers as conscripts, who retorted, to their surprise, by calling them draft dodgers. There was some excitement as old neighbors would identify each other in the moonlight, and one unforgettable moment when Father Duffy saw two brothers meet. In their emotion they could only take pokes at each other and swear enormously. Then, lest all these ructions draw the attention of the enemy artillery to this relief, order was somehow restored and the march went on, mingling prohibited, speech of any kind forbidden. So these passing regiments just hummed to each other very softly in the darkness. “Give my regards to Broadway.” The rhythm staccato, the words unnecessary. “Remember me to Herald Square.” The tune said the words for all of them. “Tell all the boys in Forty-second Street that I will soon be there.” In the distance the sound grew fainter and fainter. Father Duffy had a lump in his throat.

For he was the great New Yorker. Born in Canada, Irish as Irish, schooled in Maynooth, he was surely the first citizen of our town. This city is too large for most of us. But not for Father Duffy. Not too large, I mean, for him to invest it with the homeliness of a neighborhood. When he walked down the street—any street—he was like a curé striding through his own village. Everyone knew him. I have walked beside him and thought I had never before seen so many pleased faces. The beaming cop would stop all traffic to make a path from curb to curb for Father Duffy. Both the proud-stomached banker who stopped to speak with him on the corner and the checkroom boy who took his hat at the restaurant would grin transcendently at the sight of him. He would call them both by their first names, and you could see how proud they were on that account. Father Duffy was of such dimensions that he made New York into a small town.

No wonder all the sidewalk space as far as one could see was needed for the overflow at his funeral. To my notion, the mute multitude in the June sunlight made the more impressive congregation. To alien ears the Latin passages of the Mass seem as automatic and as passionless as the multiplication table, and at least those who could not get in missed the harangue delivered from the pulpit with the vocal technique of a train announcer. One woman I know saw an unused bit of pavement and asked a huge policeman if she might not stand there. He told her the space was reserved. “But,” she explained, as if offering credentials, “I was a personal friend of Father Duffy’s.” The policeman’s answer was an epitaph. “That is true, Ma’am,” he said, “of everyone here today.”

While Rome Burns

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