Читать книгу The Expositor's Bible: The Pastoral Epistles - Alfred Plummer - Страница 6

Table of Contents

[1] Adv. Marc., V. xxi.

[2] Clem. Rom. I. ii., xxix., lxi.; Ign. Magn. viii., Pol. passim; Polycarp, iv; Theoph. Autol., III., xiv,; Iren., Hær., III. iii. 3, 4; Euseb. H. E., III. xxv., 2., xxvi. 4., xxxii. 8.

[3] “The wealth and mobility of the Pauline intellect ... must not be fettered in mode of teaching or expression by a rule taken from a number of older epistles arbitrarily selected.”—Bernhard Weiss, Introduction to the N. T., i. p. 410 (Hodder: 1887).

[4] Among them Alford, Baumgarten, Beck, Döllinger, Fairbairn, Farrar, Guericke, Herzog, Hofmann, Huther, Kölling, Lange, Lightfoot, Neander, Oosterzee, Otto, Plumptre, Salmon, Schaff, Thiersch, Wace, Wieseler, Wiesinger, Wordsworth.

[5] Among them Credner, S. Davidson, Ewald, Hausrath, Hilgenfeld, Holtzmann, Mangold, Schenkel, and on the whole De Wette.

[6] Schmidt and Schleiermacher followed by Bleek.

[7] Similar admissions, which are quite fatal to the view that the three Epistles are not genuine, are made by Hausrath, Immer and Lemme; while Ewald, Hitzig, Krenkel, and Weisse think that Titus contains authentic fragments. See the exposition of 2 Tim. iv. 9–21.

[8] What forger would have thought of the cloak (or book-case) left at Troas with Carpus, or would have been careful to speak only of “the house of Onesiphorus,” and not of himself, in two places?

[9] Paul, his Life and Works, Pt. II., ch. viii. Eng. Trans., p. 105.

[10] It cannot possibly mean Rome; least of all in a document written in Rome. Rome was a centre, not a frontier.