Читать книгу The Life and Legacy of Lorenzo de' Medici - Alfred von Reumont - Страница 15

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At the death of Cosimo de’ Medici, his descendants, besides his natural son Carlo, who once more entered the ecclesiastical order, consisted of Piero, surnamed the Gouty (il Gottoso), and his four children. Piero was born in 1416, and was now forty-eight years old. He was a youth when the swift change of fortune in his father’s life took place, which, at first threatening his house with ruin, had suddenly raised it to supreme power, and his manhood passed during the envied but not seriously disputed exercise of that power. His health was feeble, yet this did not hinder him from undertaking various civil offices, and may, perhaps, have been of service to him by covering his mediocre character and intellect, and enabling him to preserve that middle course which is so difficult for the head of a party filled with great and ambitious men. He was a sensible, quiet man, experienced in business, with a sound judgment and far more kindliness of heart and sincerity than his father, but without his political acuteness, knowledge of men, and talent for steering safely among the numerous rocks that beset his position.

A clever wife stood beside him. At a time when Florence had no lack of distinguished women, Lucrezia, the daughter of Francesco Tornabuoni, surpassed most in intellectual gifts and domestic virtues. Her family was a branch of an ancient and noble Florentine race, which, since the democratic reforms of 1293, had been excluded from holding civic offices, yet without losing importance. Like many others, Simon Tornaquinci, a hundred years later, had altered his coat-of-arms, enrolled himself among the plebeian families under the name of Tornabuoni, and attached himself to the Medicean party, in which his son Francesco took a not unimportant position. Tornaquinci and Tornabuoni possessed considerable landed property in the western part of Florence. A gate of the second wall, since called San Pancrazio, was once named after the former, and a street still bears the name of the latter.[103] Lucrezia de’ Medici never experienced the anguish of exile; neither, separated from an exiled husband, had she to remain at the head of a ruined household, like so many noble ladies in those days of magnificence so often changing into misery. She beheld three generations in the possession of power, with its charge of care and sorrow. While conducting her household, which never lost its simple character, she paid homage to the muse in lyric poems and translations of Biblical histories. We shall speak later of her intercourse with Luigi Pulci (whom she encouraged to complete his poem on the legends of Charlemagne), with Politian and others. Lucrezia possessed great influence over her eldest son, whose youth she guided, and she lived to enjoy the period of his highest greatness.

Lucrezia gave birth to seven children, four of whom, two sons and two daughters, survived. Lorenzo was born January 1, 1449.[104] Nature had given him strength, but not beauty. To judge from his exterior, one might have prophesied him a long life, but not a brilliant one. He was above the middle height, broad-chested, powerfully built, and agile of limb. His features were, however, unpleasing; the sight weak, the nose flattened, the chin sharp, with a pale complexion. He was entirely destitute of the sense of smell, and his voice was harsh.[105] These natural defects he conquered with equal skill and perseverance, but the advantages of his bodily health and strength did not last long. His early education was confided to Gentile de’ Becchi of Urbino, afterwards canon at Florence and Pisa, and finally Bishop of Arezzo, a man of great ability and deeply attached to the family, an attachment which, at an important epoch in the life of his pupil and in Florentine history, led him to exaggerations which did not suit the ecclesiastical dignity.

Cosimo had attracted Gentile[106] and entrusted him with the education of his grandson. This learned man, who was connected with the most famous scholars of his time, such as Francesco Filelfo, Marsilio Ficino, Cardinal Ammanati, Giovan. Antonio Campano, Politian, and others, certainly spared no pains in the education of the richly-gifted boy. Under his guidance and that of Ficino, Cristoforo Landino, and John Argyropulos, one of the Greek fugitives received by Cosimo, the youth amassed an amount of knowledge not often possessed even at that time, when learned culture was so general among the rich. He developed his excellent talents in many directions. A letter addressed by his tutor to Piero de’ Medici, June 3, 1454,[107] with its assertion that the boy of sixteen excited the admiration of the whole city, is a pattern of that courtly style which began to be practised by the dependants of powerful families. It is worth mentioning here, because it speaks of a visit the boy paid to the Duke John of Anjou, who was then staying in Florence. ‘On the day before your departure, Lorenzo assumed the French costume, which suited him so well that we had scarcely set out when we were surrounded by a crowd of children and adults, who followed us on the way to King René’s son, whom we intended to visit. The Duke received him with great pleasure, as if he had been a little Frenchman fresh from his native country, and kept him the whole day in his presence. But not many were deceived by him, for his gravity, so little suited to the French character, betrayed his individuality.’

His education was serious according to the custom of the time. Several hours were devoted to religious exercises, especially in the evening, when a fraternity of St. Paul was visited. His mother was especially particular in this respect, as she was also in inculcating on the youth habits of benevolence, by appointing dowries for poor girls, supporting poor convents, giving abundant alms to the needy, and pursuing every noble stratagem that would lead to popular favour. In bodily exercises Lorenzo soon surpassed most of his companions, and he early displayed that love for beautiful horses which he preserved all his life; he was also an accomplished rider. He was highly delighted when, just out of his boyhood, a valuable horse was sent him from Sicily. He made a rich present in return, and upon its being suggested to him that it would be better under such circumstances to buy the horse than receive it as a gift, he replied, ‘Do you not know that it is a royal gift, and does it not seem royal not to be conquered in liberality?’[108]

Piero’s younger son, Giuliano, was born in 1453. He was not permitted to arrive at maturity. Compared with his brother, he was rather in the shade, yet he promised to rival him in many things, as he certainly did in knightly exercises. He was tall, handsome, and strong, according to Angelo Politian’s description,[109] who was intimately associated with him; had lively dark eyes, dark complexion, black hair falling on his shoulders, excelled in all bodily exercises, and was an eager huntsman. His expression and bearing were commanding. He was fond of poetry, and took a lively interest in the fine arts. Giuliano did not, however, equal his brother in versatile talents; his character rather resembled his father’s than his grandfather’s.

The elder of the two daughters, Bianca, was married in Cosimo’s lifetime to Guglielmo de’ Pazzi. The great influence which the Pazzi family had on the fortunes of the Medici and of the State makes it necessary to dwell awhile upon their history.[110] Their origin is veiled in obscurity. Some have considered them as identical with the lordly family of the same name in the Arno valley, which was connected with the Donati, frequently mentioned in the heroic days of Florence, and related to Dante Alighieri. Others have traced them from Fiesole, whence the old family arms are said to be derived—six moons, alternately blue and red, in a silver field, a device which they exchanged in 1388 for that granted by the dukes of Bar, two golden barbs in a blue field, and at present changed into dolphins with four small double crosses. According to unauthenticated tradition, Pazzo de’ Pazzi went to Jerusalem in Godfrey de Bouillon’s army, and the people of Florence preserved a fragment of stone which he is said to have brought home from the Saviour’s tomb. At one time placed in Sta. Maria del Fiore, and then in Sant’Apostolo, this stone was used to strike the sparks from which the tapers were lighted, and in Sta. Maria del Fiore, during the mass, it set alight the Columbina, a squib in the shape of a dove, which ignited a cart full of rockets and other fireworks exploded between the church and baptistery. This cart, called the Carro de’ Pazzi, drives round a part of the inner town, and stops at the entrance of the Borgo degli Albizzi, named after the family, where one of their palaces forms the corner. About the middle of the twelfth century we meet with the name of the Pazzi in documents; towards the close they became divided into three principal branches. In the bloody battle of Montaperti, Jacopo de’ Pazzi bore the banner of Florence, which, when the traitor Bocca degli Abati hewed his hands off, he pressed to his breast with the stumps till he sank down dead. His son Pazzino stood at the head of the Black party in the desolating party strife which preceded the Roman expedition of the Emperor Henry of Luxemburg. At the beginning of the fifteenth century the still flourishing line was strictly aristocratic, and only passed over to the plebeian families in 1434. This change arose out of the circumstance that so many of the families hitherto admitted to hold office were proscribed by being ranked among ‘the great,’ so that Cosimo feared to increase their numbers and consequently their power. He therefore caused the old noble families, if they did not exactly oppose him and his family, to be ranked among the plebeians. Thus it happened with Andrea de’ Pazzi, who was born in 1372, and with whom the importance of the family in civic affairs commences. He was already experienced in embassies, and had treated with Pope John XXIII. When, as has been already related, King René resided in Florence in 1442, Andrea de’ Pazzi was assigned to him as escort, and obtained the favour of that prince, who, though neither skilful nor successful in things political or military, had talents and was amiable. He made Andrea a knight, and stood godfather to one of his children, who was called Renato after the King. He erected the beautiful chapel of Sta. Croce and the palace at the Canto de’ Pazzi, which, rebuilt by his son Jacopo, is still a monument of a style uniting severity with elegance, and is, moreover, the witness of an occurrence which has made the name of the family historical.

Andrea de’ Pazzi left several sons by his wife Caterina Salviati, two of whom, Piero and Jacopo, played an important part. Piero was one of the most brilliant and cultivated persons of his time. Niccolò Niccoli, to whom so many of his countrymen were indebted for mental culture, roused in him an interest in scholarship. ‘Piero de’ Pazzi,’ relates Vespasiano da Bisticci,[111] ‘was a most beautiful youth, and pursued his pleasures without thinking of graver employments, while his father, a wealthy merchant, who cared little for literature, which he did not understand, thought to dedicate him to his own pursuits. As he one day passed the Palazzo del Podestà, Niccolò Niccoli, another Socrates, saw him. Impressed by his exterior, he called him to him, and asked whose son he was and what he was doing. The youth, not unaware of the respect paid to the excellent man, replied that he was the son of Messer Andrea de’ Pazzi, and passed his time as he best might. Niccolò continued, “As you are the son of such a highly placed citizen, and yourself of such favourable appearance, it is a shame that you do not study Latin literature, which would be a great accomplishment for you. If you do not learn it, you will reap no honour, and remain without inward resources when the bloom of youth has vanished.” Piero was struck, and answered that he would willingly follow the good advice if Niccolò would procure him a suitable teacher.’ Thus he began his studies under the guidance of Pontano, and soon made so much progress that he was a pattern for all the youths in the city. When he went with the Archbishop of Pisa, Filippo de’ Medici and Buonaccorso Pitti, in October 1461, to France, to congratulate King Louis XI. on his accession,[112] he displayed extraordinary pomp and princely liberality, as well as skill and political address, and he was knighted by the King. When he returned he met with a brilliant reception. ‘At his entry,[113] the whole city seemed to rejoice, for he was beloved by all on account of his kindness and liberality. All the streets and windows were filled with people who awaited him. He came with a suite in attire completely new, with costly pearls on their hats and sleeves. In the memory of man no knight had entered Florence as he did, which was a great honour for his family. He rode to the palace of the Signory, dismounted at the great door, and went in to fetch the banner, like those who returned home as knights. He then mounted again and rode to the palace of the principal men of the Guelph party, to receive the party badge. Here Messer Piero Acciaiuoli welcomed him in the presence of many, with a well-composed speech in the vulgar tongue. Upon this he received the badge, took the banner in his hand, and rode with a great suite home again, where for some days open house was kept. If a reproach could be cast upon him, it was that of excessive liberality. Only the man who asked for nothing received nothing from him. At the death of his father it was found that he had spent 12,000 gold florins, of which there was no account. To be sure, he had spent all, or nearly all, on things which, according to worldly ideas, sufficed for his honour and distinction.’

We know that Andrea de’ Pazzi formed a friendship with King René. Piero attached himself to that king’s son when he came to Florence in 1454. The connection served Duke John when he made war against the Aragonese, and the money of Florence and of Florentine citizens, especially of the Medici and Pazzi, was of great assistance. Had the Angevin been fortunate, Piero would undoubtedly have become a great lord like Nicola Acciaiuoli in older times. His friendly connections with Piero de’ Medici led to the marriage of Medici’s daughter Bianca with Guglielmo de’ Pazzi, Piero’s nephew. Piero attained to the office of Gonfaloniere in 1462, and died not long afterwards, a little over forty-six years old. ‘Had he,’ remarks Vespasiano da Bisticci, ‘who surpassed all his family in good sense, lived longer, they would not have fallen into the disorders which brought ruin to them and to the city.’ His brother Jacopo, who was involved in these troubles, was nevertheless a clever man, and seemed to stand as high in the popular favour as Piero. After he had administered the office of Gonfaloniere in the beginning of 1469, the dignity of knighthood was accorded to him by a public vote, and bestowed on him by Messer Tommaso Soderini. He went twice as ambassador to the Emperor Frederick III. After his tragical end, his widow, Maddalena Serristori, retired into the cloister of the Franciscan nuns of Monticelli, before the Porta Romana. Here also the veil was taken by Jacopo’s natural daughter Caterina, whose tutor had been a man who played a sad part in the tragedy of 1478. Caterina, after her death in 1490, was venerated as a saint. Of Antonio, a third son of Andrea, who died in 1459, there is not much to say; the three sons whom Cosa degli Alessandri bore him, Guglielmo, who married Bianca de’ Medici, Giovanni, whose wife was Beatrice Borromeo, and Francesco, will often be mentioned again.

In the year 1466, Bianca’s younger sister, Nannina, married Bernardo Rucellai. His family,[114] which has been supposed to come from Germany, was called Alamanno. They are first met with in the second half of the thirteenth century as members of the woollen guild, having risen to their position by industrial activity, as the name itself intimates; for Rucellai is nothing but a corruption of Oricellari, and at the present day one of the streets of a new part of Florence is called from the Latin name of the turnsole Oricella, or Roccella Tinctoria. The Florentine tradesman discovered in the East that the dye of this plant, treated with acids, gives a beautiful violet. The dyeing-works of Alamanno brought him and his descendants rich gain. His well-earned wealth was speedily followed by civic honours, and after 1302 a share in the highest offices of state. The fourteenth century witnessed the rise and fall of several of the Rucellai, till they attained the highest respect and great wealth at the beginning of the fifteenth century. Giovanni Rucellai, the grandson of a man who had played some part in the times of the Duke of Athens, was born in 1403. His mother, Caterina Pandolfini, a widow after three years of wedlock, brought the boy to Palla Strozzi, who assigned him a post in his bank, and grew so fond of him that he gave him his daughter Jacopa in marriage when he had attained the age of twenty-four. The events which expelled Palla and his sons did not leave his son-in-law unmolested. Though Giovanni Rucellai was not banished, he was excluded from all offices, and remained out of the administration up to the last days of Cosimo, when the latter deemed it advisable to procure adherents in the family he had until then oppressed. This did not, however, prevent him from increasing his wealth and making use of it for the general good, in which he was aided by the genius of Leon Battista Alberti. He completed the marble façade of Sta. Maria Novella, on which his name may still be read. He erected a chapel near the church of San Pancrazio, with an exact imitation in marble of the Saviour’s tomb, as measured and copied by his orders in Jerusalem. This is still to be seen, though the church has long been disused for Divine worship. His family palace, already mentioned, in the Via della Vigna Nuova, with the Loggia opposite, now unfortunately walled up, is the most graceful example of the transition style from the ancient severity of the immense freestone façade to the antiquated ornaments of the Renaissance. He and his son will be mentioned later. The latter was born in 1448, a few months before Lorenzo de’ Medici, whose grandfather, by becoming his sponsor, gave public expression to the reconciliation of the two families. Near relationship, however, could not make him feel attached to the family whose blood flowed in the veins of his children.

Thus was Piero de’ Medici’s family composed. Other connections of equal importance belonged to them. Foremost of all were the two Soderini, Niccolò and Tommaso.[115] Their ancestors are said to have been Counts of Gangalandi, and heads of the Ghibelline party, but they are found as a Florentine plebeian family in the second half of the twelfth century. They attained importance only 200 years later. Tommaso Soderini, like so many of his countrymen, spent a great part of his life in business matters at Papal Avignon, and returned in 1370 to his home, where, as a member of the magistracy of the Guelph party, he took so violent a part in the proscriptions, that in the insurrection of 1378 he was one of the first to have his house plundered and burnt. He went into exile to Tarascon, on the Rhône, but returning home after the victory of the oligarchy, he again attained to office and influence. In 1395, seven years before his death, he was Gonfaloniere. His two sons, Francesco and Lorenzo, went separate ways. Francesco, the son of Elisabetta Altoviti whom Tommaso had married after his return to Avignon, passed through the usual career of distinguished Florentines who attained to civic offices and embassies as soon as they reached the legal age. One of his missions took him to Mantua to celebrate the marriage of Ludovico Gonzaga with Barbara of Hohenzollern, the granddaughter of Frederick I., elector of Brandenburg. Like his father, he belonged to the party of the Albizzi, and had one of the daughters of Palla Strozzi as his wife. When Cosimo de’ Medici went into exile he was one of the magistracy of eight that escorted him to the frontiers. He was not expelled when the Medici gained the victory, but his influence was at an end, and he only became Podestà in towns of Umbria and Romagna, and for a time he lay in prison on suspicion of having shared in the movements of his partisans. Niccolò da Uzzano destined him to be the rector of his university, and Donatello has given us his portrait in one of the statues which are to be seen on the front of the bell-tower of Sta. Maria.[116] It is the figure standing next to the church called that of St. John the Baptist, and in its natural free bearing reminds one of the famous St. George of Or San Michele.

Lorenzo, Tommaso’s other son, passed through a stormy career. Born at Avignon, of a woman of Auvergne, he endeavoured to cover his want of legitimacy by the diplomas of a Count Palatine and of Gian Galeazzo Visconti. After having been enrolled by King Charles V. of France in an order of knighthood, and married in Florence to Ghilla Cambi, he conceived the unfortunate idea, after his father’s death, of proving the legality of his birth and his right to more wealth by means of forged documents. The severity, of the laws sentenced him to death, which he suffered in 1405. His two sons, Niccolò and Tommaso, born, the former in 1401, the latter in 1403, became eager partisans of Cosimo de’ Medici on the sole ground of hatred of their uncle, to whom they attributed a participation in the tragical end of their father, and who took the other side. Niccolò received the dignity of Gonfaloniere in 1451, Tommaso in 1449 and 1454. The latter, by far the most distinguished, filled various offices in the provincial towns at an early age; when thirty-five he sat in the magistracy of the Priori. By his marriage with Dianora Tornabuoni, Lucrezia’s sister, he was riveted to the Medicean interests, which no one supported with greater zeal and success, or with more statesmanlike ability. To no one did Piero or Lorenzo owe so much as to this man. We have already mentioned other families with whom the Medici were connected. Further mention will be made of them in the course of this history.