Читать книгу A Short History of Monks and Monasteries - Alfred Wesley Wishart - Страница 11

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But the strangest of all strange narratives yet remains. We turn from Egypt to Asia Minor to make the acquaintance of that saint whom Tennyson has immortalized,--the idol of monarchs and the pride of the East,--Saint Simeon Stylites. Stories grow rank around him like the luxuriant products of a tropical soil. How shall I briefly tell of this man, whom Theodoret, in his zeal, declares all who obey the Roman rule know--the man who may be compared with Moses the Legislator, David the King and Micah the Prophet? He lived between the years 390 and 459 A.D. He was a shepherd's son, but at an early age entered a monastery. Here he soon distinguished himself by his excessive austerities. One day he went to the well, removed the rope from the bucket and bound it tightly around his body underneath his clothes. A few weeks later, the abbot, being angry with him because of his extreme self-torture, bade his companions strip him. What was his astonishment to find the rope from the well sunk deeply into his flesh. "Whence," he cried, "has this man come to us, wanting to destroy the rule of this monastery? I pray thee depart hence."

With great trouble they unwound the rope and the flesh with it, and taking care of him until he was well, they sent him forth to commence a life of austerities that was to render him famous. He adopted various styles of existence, but his miracles and piety attracted such crowds that he determined to invent a mode of life which would deliver him from the pressing multitudes. It is curious that he did not hide himself altogether if he really wished to escape notoriety; but, no, he would still be within the gaze of admiring throngs. His holy and fanciful genius hit upon a scheme that gave him his peculiar name. He took up his abode on the top of a column which was at first about twelve feet high, but was gradually elevated until it measured sixty-four feet. Hence, he is called Simeon Stylites, or Simeon the Pillar Saint.

On this lofty column, betwixt earth and heaven, the hermit braved the heat and cold of thirty years. At its base, from morning to night, prayed the admiring worshipers. Kings kneeled in crowds of peasants to do him homage and ask his blessing. Theodoret says, "The Ishmaelites, coming by tribes of two hundred and three hundred at a time, and sometimes even a thousand, deny, with shouts, the error of their fathers, and breaking in pieces before that great illuminator, the images which they had worshiped, and renouncing the orgies of Venus, they received the Divine sacrament." Rude barbarians confessed their sins in tears. Persians, Greeks, Romans and Saracens, forgetting their mutual hatred, united in praise and prayer at the feet of this strange character.

Once a week the hero partook of food. Many times a day he bowed his head to his feet; one man counted twelve hundred and forty-four times and then stopped in sheer weariness from gazing at the miracle of endurance aloft. Again, from the setting of the sun to its appearance in the East, he would stand unsoothed by sleep with his arms outstretched like a cross.

If genius can understand such a life as that and fancy the thoughts of such a soul, Tennyson seems not only to have comprehended the consciousness of the Pillar Saint, but also to have succeeded in giving expression to his insight. He has laid bare the soul of Simeon in its commingling of spiritual pride with affected humility, and of a consciousness of meritorious sacrifice with a sense of sin. The Saint spurns notoriety and the homage of men, yet exults in his control over the multitudes.

The poet thus imagines Simeon to speak as the Saint is praying God to take away his sin:

"But yet

Bethink thee, Lord, while thou and all the saints

Enjoy themselves in heaven, and men on earth

House in the shade of comfortable roofs,

Sit with their wives by fires, eat wholesome food,

And wear warm clothes, and even beasts have stalls,

I, 'tween the spring and downfall of the light,

Bow down one thousand and two hundred times,

To Christ, the Virgin Mother, and the Saints;

Or in the night, after a little sleep,

I wake: the chill stars sparkle; I am wet

With drenching dews, or stiff with crackling frost.

I wear an undress'd goatskin on my back;

A grazing iron collar grinds my neck;

And in my weak, lean arms I lift the cross,

And strive and wrestle with thee till I die:

O mercy, mercy! wash away my sin.

O Lord, thou knowest what a man I am;

A sinful man, conceived and born in sin:

'Tis their own doing; this is none of mine;

Lay it not to me. Am I to blame for this,

That here come those that worship me? Ha! ha!

They think that I am somewhat. What am I?

The silly people take me for a saint,

And bring me offerings of fruit and flowers:

And I, in truth (thou wilt bear witness here)

Have all in all endured as much, and more

Than many just and holy men, whose names

Are register'd and calendared for saints.

Good people, you do ill to kneel to me.

What is it I can have done to merit this?

Yet do not rise; for you may look on me,

And in your looking you may kneel to God.

Speak! is there any of you halt or maim'd?

I think you know I have some power with Heaven

From my long penance: let him speak his wish.

Yes, I can heal him. Power goes forth from me.

They say that they are heal'd. Ah, hark! they shout

'St. Simeon Stylites.' Why, if so,

God reaps a harvest in me. O my soul,

God reaps a harvest in thee. If this be,

Can I work miracles and not be saved?"

Once, the devil, in shape like an angel, riding in a chariot of fire, came to carry Simeon to the skies. He whispered to the weary Saint, "Simeon, hear my words, which the Lord hath commanded thee. He has sent me, his angel, that I may carry thee away as I carried Elijah." Simeon was deceived, and lifted his foot to step out into the chariot, when the angel vanished, and in punishment for his presumption an ulcer appeared upon his thigh.

But time plays havoc with saints as well as sinners, and death slays the strongest. Bowed in prayer, his weary heart ceased to beat and the eyes that gazed aloft were closed forever. Anthony, his beloved disciple, ascending the column, found that his master was no more. Yet, it seemed as if Simeon was loath to leave the spot, for his spirit appeared to his weeping follower and said, "I will not leave this column, and this blessed mountain. For I have gone to rest, as the Lord willed, but do thou not cease to minister in this place and the Lord will repay thee in heaven."

His body was carried down the mountain to Antioch. Heading the solemn procession were the patriarch, six bishops, twenty-one counts and six thousand soldiers, "and Antioch," says Gibbon, "revered his bones as her glorious ornament and impregnable defence."