Читать книгу The Complete Works of Robert Burns: Containing his Poems, Songs, and Correspondence - Allan Cunningham - Страница 13

“The kettle of the kirk and state

Perhaps a clout may fail in’t,

But deil a foreign tinkler loon

Shall ever ca’ a nail in’t.

Be Britons still to Britons true,

Amang ourselves united;

For never but by British hands

Shall British wrongs be righted.”

But while verses, deserving as these do to become the national motto, and sentiments loyal and generous, were overlooked and forgotten, all his rash words about freedom, and his sarcastic sallies about thrones and kings, were treasured up to his injury, by the mean and the malicious. His steps were watched and his words weighed; when he talked with a friend in the street, he was supposed to utter sedition; and when ladies retired from the table, and the wine circulated with closed doors, he was suspected of treason rather than of toasting, which he often did with much humour, the charms of woman; even when he gave as a sentiment, “May our success be equal to the justice of our cause,” he was liable to be challenged by some gunpowder captain, who thought that we deserved success in war, whether right or wrong. It is true that he hated with a most cordial hatred all who presumed on their own consequence, whether arising from wealth, titles, or commissions in the army; officers he usually called “the epauletted puppies,” and lords he generally spoke of as “feather-headed fools,” who could but strut and stare and be no answer in kind to retort his satiric flings, his unfriends reported that it was unsafe for young men to associate with one whose principles were democratic, and scarcely either modest or safe for young women to listen to a poet whose notions of female virtue were so loose and his songs so free. These sentiments prevailed so far that a gentleman on a visit from London, told me he was dissuaded from inviting Burns to a dinner, given by way of welcome back to his native place, because he was the associate of democrats and loose people; and when a modest dame of Dumfries expressed, through a friend, a wish to have but the honour of speaking to one of whose genius she was an admirer, the poet declined the interview, with a half-serious smile, saying, “Alas! she is handsome, and you know the character publicly assigned to me.” She escaped the danger of being numbered, it is likely, with the Annas and the Chlorises of his freer strains.

The neglect of his country, the tyranny of the Excise, and the downfall of his hopes and fortunes, were now to bring forth their fruits—the poet’s health began to decline. His drooping looks, his neglect of his person, his solitary saunterings, his escape from the stings of reflection into socialities, and his distempered joy in the company of beauty, all spoke, as plainly as with a tongue, of a sinking heart and a declining body. Yet though he was sensible of sinking health, hope did not at once desert him: he continued to pour out such tender strains, and to show such flashes of wit and humour at the call of Thomson, as are recorded of no other lyrist: neither did he, when in company after his own mind, hang the head, and speak mournfully, but talked and smiled and still charmed all listeners by his witty vivacities.

On the 20th of June, 1795, he writes thus of his fortunes and condition to his friend Clarke, “Still, still the victim of affliction; were you to see the emaciated figure who now holds the pen to you, you would not know your old friend. Whether I shall ever get about again is only known to HIM, the Great Unknown, whoso creature I am. Alas, Clarke, I begin to fear the worst! As to my individual self I am tranquil, and would despise myself if I were not: but Burns’s poor widow and half-a-dozen of his dear little ones, helpless orphans! Here I am as weak as a woman’s tear. Enough of this! ’tis half my disease. I duly received your last, enclosing the note: it came extremely in time, and I am much obliged to your punctuality. Again I must request you to do me the same kindness. Be so very good as by return of post to enclose me another note: I trust you can do so without inconvenience, and it will seriously oblige me. If I must go, I leave a few friends behind me, whom I shall regret while consciousness remains. I know I shall live in their remembrance. O, dear, dear Clarke! that I shall ever see you again is I am afraid highly improbable.” This remarkable letter proves both the declining health, and the poverty of the poet: his digestion was so bad that he could taste neither flesh nor fish: porridge and milk he could alone swallow, and that but in small quantities. When it is recollected that he had no more than thirty shillings a week to keep house, and live like a gentleman, no one need wonder that his wife had to be obliged to a generous neighbour for some of the chief necessaries for her coming confinement, and that the poet had to beg, in extreme need, two guinea notes from a distant friend.

His sinking state was not unobserved by his friends, and Syme and M’Murdo united with Dr. Maxwell in persuading him, at the beginning of the summer, to seek health at the Brow-well, a few miles east of Dumfries, where there were pleasant walks on the Solway-side, and salubrious breezes from the sea, which it was expected would bring the health to the poet they had brought to many. For a while, his looks brightened up, and health seemed inclined to return: his friend, the witty and accomplished Mrs. Riddel, who was herself ailing, paid him a visit. “I was struck,” she said, “with his appearance on entering the room: the stamp of death was impressed on his features. His first words were, ‘Well, Madam, have you any commands for the other world?’ I replied that it seemed a doubtful case which of us should be there soonest; he looked in my face with an air of great kindness, and expressed his concern at seeing me so ill, with his usual sensibility. At table he ate little or nothing: we had a long conversation about his present state, and the approaching termination of all his earthly prospects. He showed great concern about his literary fame, and particularly the publication of his posthumous works; he said he was well aware that his death would occasion some noise, and that every scrap of his writing would be revived against him, to the injury of his future reputation; that letters and verses, written with unguarded freedom, would be handed about by vanity or malevolence when no dread of his resentment would restrain them, or prevent malice or envy from pouring forth their venom on his name. I had seldom seen his mind greater, or more collected. There was frequently a considerable degree of vivacity in his sallies; but the concern and dejection I could not disguise, damped the spirit of pleasantry he seemed willing to indulge.” This was on the evening of the 5th of July; another lady who called to see him, found him seated at a window, gazing on the sun, then setting brightly on the summits of the green hills of Nithsdale. “Look how lovely the sun is,” said the poet, “but he will soon have done with shining for me.”

He now longed for home: his wife, whom he ever tenderly loved, was about to be confined in child-bed: his papers were in sad confusion, and required arrangement; and he felt that desire to die, at least, among familiar things and friendly faces, so common to our nature. He had not long before, though much reduced in pocket, refused with scorn an offer of fifty pounds, which a speculating bookseller made, for leave to publish his looser compositions; he had refused an offer of the like sum yearly, from Perry of the Morning Chronicle, for poetic contributions to his paper, lest it might embroil him with the ruling powers, and he had resented the remittance of five pounds from Thomson, on account of his lyric contributions, and desired him to do so no more, unless he wished to quarrel with him; but his necessities now, and they had at no time been so great, induced him to solicit five pounds from Thomson, and ten pounds from his cousin, James Burness, of Montrose, and to beg his friend Alexander Cunningham to intercede with the Commissioners of Excise, to depart from their usual practice, and grant him his full salary; “for without that,” he added, “if I die not of disease, I must perish with hunger.” Thomson sent the five pounds, James Burness sent the ten, but the Commissioners of Excise refused to be either merciful or generous. Stobie, a young expectant in the customs, was both;—he performed the duties of the dying poet, and refused to touch the salary. The mind of Burns was haunted with the fears of want and the terrors of a jail; nor were those fears without foundation; one Williamson, to whom he was indebted for the cloth to make his volunteer regimentals, threatened the one; and a feeling that he was without money for either his own illness or the confinement of his wife, threatened the other.

Burns returned from the Brow-well, on the 18th of July: as he walked from the little carriage which brought him up the Mill hole-brae to his own door, he trembled much, and stooped with weakness and pain, and kept his feet with difficulty: his looks were woe-worn and ghastly, and no one who saw him, and there were several, expected to see him again in life. It was soon circulated through Dumfries, that Burns had returned worse from the Brow-well; that Maxwell thought ill of him, and that, in truth, he was dying. The anxiety of all classes was great; differences of opinion were forgotten, in sympathy for his early fate: wherever two or three were met together their talk was of Burns, of his rare wit, matchless humour, the vivacity of his conversation, and the kindness of his heart. To the poet himself, death, which he now knew was at hand, brought with it no fear; his good-humour, which small matters alone ruffled, did not forsake him, and his wit was ever ready. He was poor—he gave his pistols, which he had used against the smugglers on the Solway, to his physician, adding with a smile, that he had tried them and found them an honour to their maker, which was more than he could say of the bulk of mankind! He was proud—he remembered the indifferent practice of the corps to which he belonged, and turning to Gibson, one of his fellow-soldiers, who stood at his bedside with wet eyes, “John,” said he, and a gleam of humour passed over his face, “pray don’t let the awkward-squad fire over me.” It was almost the last act of his life to copy into his Common-place Book, the letters which contained the charge against him of the Commissioners of Excise, and his own eloquent refutation, leaving judgment to be pronounced by the candour of posterity.

It has been injuriously said of Burns, by Coleridge, that the man sunk, but the poet was bright to the last: he did not sink in the sense that these words imply: the man was manly to the latest draught of breath. That he was a poet to the last, can be proved by facts, as well as by the word of the author of Christabel. As he lay silently growing weaker and weaker, he observed Jessie Lewars, a modest and beautiful young creature, and sister to one of his brethren of the Excise, watching over him with moist eyes, and tending him with the care of a daughter; he rewarded her with one of those songs which are an insurance against forgetfulness. The lyrics of the north have nothing finer than this exquisite stanza:—

“Altho’ thou maun never be mine,

Altho’ even hope is denied,

’Tis sweeter for thee despairing,

Than aught in the world beside.”

His thoughts as he lay wandered to Charlotte Hamilton, and he dedicated some beautiful stanzas to her beauty and her coldness, beginning, “Fairest maid on Devon banks.”

It was a sad sight to see the poet gradually sinking; his wife in hourly expectation of her sixth confinement, and his four helpless children—a daughter, a sweet child, had died the year before—with no one of their lineage to soothe them with kind words or minister to their wants. Jessie Lewars, with equal prudence and attention, watched over them all: she could not help seeing that the thoughts of the desolation which his death would bring, pressed sorely on him, for he loved his children, and hoped much from his boys. He wrote to his father-in-law, James Armour, at Mauchline, that he was dying, his wife nigh her confinement, and begged that his mother-in-law would hasten to them and speak comfort. He wrote to Mrs. Dunlop, saying, “I have written to you so often without receiving any answer that I would not trouble you again, but for the circumstances in which I am. An illness which has long hung about me in all probability will speedily send me beyond that bourne whence no traveller returns. Your friendship, with which for many years you honoured me, was a friendship dearest to my soul: your conversation and your correspondence were at once highly entertaining and instructive—with what pleasure did I use to break up the seal! The remembrance yet adds one pulse more to my poor palpitating heart. Farewell!” A tremor pervaded his frame; his tongue grew parched, and he was at times delirious: on the fourth day after his return, when his attendant, James Maclure, held his medicine to his lips, he swallowed it eagerly, rose almost wholly up, spread out his hands, sprang forward nigh the whole length of the bed, fell on his face, and expired. He died on the 21st of July, when nearly thirty-seven years and seven months old.

The burial of Burns, on the 25th of July, was an impressive and mournful scene: half the people of Nithsdale and the neighbouring parts of Galloway had crowded into Dumfries, to see their poet “mingled with the earth,” and not a few had been permitted to look at his body, laid out for interment. It was a calm and beautiful day, and as the body was borne along the street towards the old kirk-yard, by his brethren of the volunteers, not a sound was heard but the measured step and the solemn music: there was no impatient crushing, no fierce elbowing—the crowd which filled the street seemed conscious of what they were now losing for ever. Even while this pageant was passing, the widow of the poet was taken in labour; but the infant born in that unhappy hour soon shared his father’s grave. On reaching the northern nook of the kirk-yard, where the grave was made, the mourners halted; the coffin was divested of the mort-cloth, and silently lowered to its resting-place, and as the first shovel-full of earth fell on the lid, the volunteers, too agitated to be steady, justified the fears of the poet, by three ragged volleys. He who now writes this very brief and imperfect account, was present: he thought then, as he thinks now, that all the military array of foot and horse did not harmonize with either the genius or the fortunes of the poet, and that the tears which he saw on many cheeks around, as the earth was replaced, were worth all the splendour of a show which mocked with unintended mockery the burial of the poor and neglected Burns. The body of the poet was, on the 5th of June, 1815, removed to a more commodious spot in the same burial-ground—his dark, and waving locks looked then fresh and glossy—to afford room for a marble monument, which embodies, with neither skill nor grace, that well-known passage in the dedication to the gentlemen of the Caledonian Hunt:—“The poetic genius of my country found me, as the prophetic bard, Elijah, did Elisha, at the plough, and threw her inspiring mantle over me.” The dust of the bard was again disturbed, when the body of Mrs. Burns was laid, in April, 1834, beside the remains of her husband: his skull was dug up by the district craniologists, to satisfy their minds by measurement that he was equal to the composition of “Tam o’ Shanter,” or “Mary in Heaven.” This done, they placed the skull in a leaden box, “carefully lined with the softest materials,” and returned it, we hope for ever, to the hallowed ground.

Thus lived and died Robert Burns, the chief of Scottish poets: in his person he was tall and sinewy, and of such strength and activity, that Scott alone, of all the poets I have seen, seemed his equal: his forehead was broad, his hair black, with an inclination to curl, his visage uncommonly swarthy, his eyes large, dark and lustrous, and his voice deep and manly. His sensibility was strong, his passions full to overflowing, and he loved, nay, adored, whatever was gentle and beautiful. He had, when a lad at the plough, an eloquent word and an inspired song for every fair face that smiled on him, and a sharp sarcasm or a fierce lampoon for every rustic who thwarted or contradicted him. As his first inspiration came from love, he continued through life to love on, and was as ready with the lasting incense of the muse for the ladies of Nithsdale as for the lasses of Kyle: his earliest song was in praise of a young girl who reaped by his side, when he was seventeen—his latest in honour of a lady by whose side he had wandered and dreamed on the banks of the Devon. He was of a nature proud and suspicious, and towards the close of his life seemed disposed to regard all above him in rank as men who unworthily possessed the patrimony of genius: he desired to see the order of nature restored, and worth and talent in precedence of the base or the dull. He had no medium in his hatred or his love; he never spared the stupid, as if they were not to be endured because he was bright; and on the heads of the innocent possessors of titles or wealth he was ever ready to shower his lampoons. He loved to start doubts in religion which he knew inspiration only could solve, and he spoke of Calvinism with a latitude of language that grieved pious listeners. He was warm-hearted and generous to a degree, above all men, and scorned all that was selfish and mean with a scorn quite romantic. He was a steadfast friend and a good neighbour: while he lived at Ellisland few passed his door without being entertained at his table; and even when in poverty, on the Millhole-brae, the poor seldom left his door but with blessings on their lips.

Of his modes of study he has himself informed us, as well as of the seasons and the places in which he loved to muse. He composed while he strolled along the secluded banks of the Doon, the Ayr, or the Nith: as the images crowded on his fancy his pace became quickened, and in his highest moods he was excited even to tears. He loved the winter for its leafless trees, its swelling floods, and its winds which swept along the gloomy sky, with frost and snow on their wings: but he loved the autumn more—he has neglected to say why—the muse was then more liberal of her favours, and he composed with a happy alacrity unfelt in all other seasons. He filled his mind and heart with the materials of song—and retired from gazing on woman’s beauty, and from the excitement of her charms, to record his impressions in verse, as a painter delineates oil his canvas the looks of those who sit to his pencil. His chief place of study at Ellisland is still remembered: it extends along the river-bank towards the Isle: there the neighbouring gentry love to walk and peasants to gather, and hold it sacred, as the place where he composed Tam O’ Shanter. His favourite place of study when residing in Dumfries, was the ruins of Lincluden College, made classic by that sublime ode, “The Vision,” and that level and clovery sward contiguous to the College, on the northern side of the Nith: the latter place was his favourite resort; it is known now by the name of Burns’s musing ground, and there he conceived many of his latter lyrics. In case of interruption he completed the verses at the fireside, where he swung to and fro in his arm-chair till the task was done: he then submitted the song to the ordeal of his wife’s voice, which was both sweet and clear, and while she sung he listened attentively, and altered or amended till the whole was in harmony, music and words.

The genius of Burns is of a high order: in brightness of expression and unsolicited ease and natural vehemence of language, he stands in the first rank of poets: in choice of subjects, in happiness of conception, and loftiness of imagination, he recedes into the second. He owes little of his fame to his objects, for, saving the beauty of a few ladies, they were all of an ordinary kind: he sought neither in romance nor in history for themes to the muse; he took up topics from life around which were familiar to all, and endowed them with character, with passion, with tenderness, with humour—elevating all that he touched into the regions of poetry and morals. He went to no far lands for the purpose of surprising us with wonders, neither did he go to crowns or coronets to attract the stare of the peasantry around him, by things which to them were as a book shut and sealed: “The Daisy” grew on the lands which he ploughed; “The Mouse” built her frail nest on his own stubble-field; “The Haggis” reeked on his own table; “The Scotch Drink” of which he sang was the produce of a neighbouring still; “The Twa Dogs,” which conversed so wisely and wittily, were, one of them at least, his own collies; “The Vision” is but a picture, and a brilliant one, of his own hopes and fears; “Tam Samson” was a friend whom he loved; “Doctor Hornbook” a neighbouring pedant; “Matthew Henderson” a social captain on half-pay; “The Scotch Bard” who had gone to the West Indies was Burns himself; the heroine of “The Lament,” was Jean Armour; and “Tam O’ Shanter” a facetious farmer of Kyle, who rode late and loved pleasant company, nay, even “The Deil” himself, whom he had the hardihood to address, was a being whose eldrich croon bad alarmed the devout matrons of Kyle, and had wandered, not unseen by the bard himself, among the lonely glens of the Doon. Burns was one of the first to teach the world that high moral poetry resided in the humblest subjects: whatever he touched became elevated; his spirit possessed and inspired the commonest topics, and endowed them with life and beauty.

His songs have all the beauties and but few of them the faults of his poems: they flow to the music as readily as if both air and words came into the world together. The sentiments are from nature, they are rarely strained or forced, and the words dance in their places and echo the music in its pastoral sweetness, social glee, or in the tender and the moving. He seems always to write with woman’s eye upon him: he is gentle, persuasive and impassioned: he appears to watch her looks, and pours out his praise or his complaint according to the changeful moods of her mind. He looks on her, too, with a sculptor’s as well as a poet’s eye: to him who works in marble, the diamonds, emeralds, pearls, and elaborate ornaments of gold, but load and injure the harmony of proportion, the grace of form, and divinity of sentiment of his nymph or his goddess—so with Burns the fashion of a lady’s boddice, the lustre of her satins, or the sparkle of her diamonds, or other finery with which wealth or taste has loaded her, are neglected us idle frippery; while her beauty, her form, or her mind, matters which are of nature and not of fashion, are remembered and praised. He is none of the millinery bards, who deal in scented silks, spider-net laces, rare gems, set in rarer workmanship, and who shower diamonds and pearls by the bushel on a lady’s locks: he makes bright eyes, flushing cheeks, the magic of the tongue, and the “pulses’ maddening play” perform all. His songs are, in general, pastoral pictures: he seldom finishes a portrait of female beauty without enclosing it in a natural frame-work of waving woods, running streams, the melody of birds, and the lights of heaven. Those who desire to feel Burns in all his force, must seek some summer glen, when a country girl searches among his many songs for one which sympathizes with her own heart, and gives it full utterance, till wood and vale is filled with the melody. It is remarkable that the most naturally elegant and truly impassioned songs in our literature were written by a ploughman in honour of the rustic lasses around him.

His poetry is all life and energy, and bears the impress of a warm heart and a clear understanding: it abounds with passions and opinions—vivid pictures of rural happiness and the raptures of successful love, all fresh from nature and observation, and not as they are seen through the spectacles of books. The wit of the clouted shoe is there without its coarseness: there is a prodigality of humour without licentiousness, a pathos ever natural and manly, a social joy akin sometimes to sadness, a melancholy not unallied to mirth, and a sublime morality which seeks to elevate and soothe. To a love of man he added an affection for the flowers of the valley, the fowls of the air, and the beasts of the field: he perceived the tie of social sympathy which united animated with unanimated nature, and in many of his finest poems most beautifully he has enforced it. His thoughts are original and his style new and unborrowed: all that he has written is distinguished by a happy carelessness, a bounding elasticity of spirit, and a singular felicity of expression, simple yet inimitable; he is familiar yet dignified, careless, yet correct, and concise, yet clear and full. All this and much more is embodied in the language of humble life—a dialect reckoned barbarous by scholars, but which, coming from the lips of inspiration, becomes classic and elevated.

The prose of this great poet has much of the original merit of his verse, but it is seldom so natural and so sustained: it abounds with fine outflashings and with a genial warmth and vigour, but it is defaced by false ornament and by a constant anxiety to say fine and forcible things. He seems not to know that simplicity was as rare and as needful a beauty in prose as in verse; he covets the pauses of Sterne and the point and antithesis of Junius, like one who believes that to write prose well he must be ever lively, ever pointed, and ever smart. Yet the account which he wrote of himself to Dr. Moore is one of the most spirited and natural narratives in the language, and composed in a style remote from the strained and groped-for witticisms and put-on sensibilities of many of his letters:—“Simple,” as John Wilson says, “we may well call it; rich in fancy, overflowing in feeling, and dashed off in every other paragraph with the easy boldness of a great master.”