Читать книгу Seeking a Revival Culture - Allen M. Baker - Страница 14

. . . that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of Him.

Ephesians 1:17

Aaron Burr was less than two years old when his father, the president of Princeton, died suddenly and unexpectedly in September 1758. A few months later Aaron’s Grandfather Jonathan Edwards, who had been elected President of Princeton to succeed his son-in-law, died from complications due to a small pox inoculation. A few months after that Aaron’s Grandmother Sarah Edwards died, and finally his mother, Esther Edwards Burr died. Thus in less than one year little Aaron Burr lost both his parents and grandparents.7 By his teen years during his studies at Princeton, Burr consciously and willfully rejected the faith of his parents and grandparents. In time he became vice president of the United States, serving with President Thomas Jefferson. Most historians consider Burr a political scoundrel, the first in a long, sordid line of machine politicians. When people from his home state of New York wished for him to run for Governor, his long time nemesis, Alexander Hamilton, spoke privately of Burr’s dishonesty and unfitness for office. When such information surfaced publicly, Burr felt his character was besmirched, and as was customary in that day, challenged Hamilton to a duel. Hamilton reluctantly agreed but then chose not to fire his gun at his opponent. Burr had no such hesitation and killed Hamilton on the spot. Burr fled first to Maryland, and then to his good friend Colonel Butler on a plantation at what is now St. Simons Island, Georgia. Later Burr was charged with sedition but acquitted. He is buried at the feet of his parents and grandparents in the cemetery at Princeton, this being one of his last requests, saying that he was unworthy to be buried beside them.8

Young Aaron Burr certainly faced very difficult tests of faith, and we may wonder how well we would hold up under similar circumstances. May I suggest, however, that tests of faith, hardship, and trial are normative in the Christian life? The question is—how well will you weather them? Paul, in Ephesians 1:17, after saying he makes mention of the Ephesian believers in his prayers, gives us the purpose for his prayer. He prays that the God of our Lord Jesus Christ, the Father of glory, may give them a Spirit of wisdom (applied knowledge) and of revelation 9(apocalypse, an unveiling or making known) in the knowledge (super-charged, abundant, experiential) of God. Paul knows how vital it is for these believers to grow constantly in the grace and knowledge of Christ. If you live in New England or the Midwest, then you know winter is coming. You must prepare for it. If you live on the Gulf Coast and you hear that a hurricane is coming, then you prepare. Likewise Paul, knowing the normative nature of the tests of faith wants us to prepare for them. This preparation requires an abiding (Psalm 42:5), deepening (Psalm 139:1ff), growing (Psalm 73:28), and living (Habakkuk 3:17ff) knowledge of God. A superficial one (see Psalm 73:10–14) or a stale one (like Demas in Colossians 4:14, 2 Timothy 4:10) simply will not do.

Contrast John Winthrop with Aaron Burr. Winthrop left for the New World in 1630 at the age of forty-two and became the governor of Massachusetts Bay. He came with a little over three hundred people, and within the first six months, two hundred of them had died. His first two wives died from complications in child birth. Of his four daughters, three died in infancy and the fourth died in her twenties. His oldest son Henry drowned shortly after arriving in Boston. His younger son Forth, a promising candidate for the Puritan pastoral ministry, died shortly after John left for the New World. And his steward, due either to ineptness or dishonesty, nearly brought Winthrop to financial ruin. Yet in all these trials, these tests of faith, John and Margaret Winthrop never doubted God. He remained their one, true constant and abiding hope.10

The greater your knowledge of God then the greater will be your peace, if applied in faith. Jesus tells us at the end of the Sermon on the Mount (Matthew 7:24ff) that to listen and obey Him means to build our house on a rock, but not to listen means we build our house on sand. The storms of life are sure to come, and a house built on a weak foundation will be swept away. What are your tests of faith? Are you prepared to face the storms that are sure to come? On what are you building your hopes? To build on sand is to be man-centered, to view life as being fundamentally about your own comforts, desires, happiness, and prosperity. When you build in this way, without putting a growing, experiential knowledge of God as your foundation, then when the storms of life come you will be given to disappointment with God, disillusionment with your place in His plan, and despair over your future. But if you build with a growing, living, abiding, and deepening experiential knowledge of God, then you will begin to see all of life’s circumstances as being under His sovereign control. You will see that God’s primary aim in everything, including your salvation, sanctification, and glorification is His own glory. For a mere human to make such a claim is audacious and arrogant. Not so, however with the God of creation. He is in heaven and does as He pleases. He has established His throne in the heavens and His sovereignty rules over all.

May God give you a growing, living, deepening, and abiding experiential knowledge of Him! This knowledge is the essence of revival living. How can you get there? You can purpose to become a theologian of the heart by reading a good book or two on systematic theology. A good place to start is the Westminster Confession of Faith.11 But you should always look to Jesus. In Luke 7 we read of Jesus raising from the dead the son of a grieving mother, and such is the power of the Triune God. This power indwells every believer. You are to look in faith for His sustaining and sanctifying grace just as you did for your initial salvation. May God so work in you that the coming storms of life reveal a deep, viable, and true knowledge of Him!

7. Murray, Jonathan Edwards: A New Biography, 445.

8. Ibid.

9. Many commentators believe this is the Holy Spirit (see John 15:26, the Spirit of truth, and Romans 8:15, the Spirit of adoption).

10. Morgan, The Puritan Dilemma, 175.

11. Written in 1643 by Puritan theologians in England under the direction of the British Parliament.