Читать книгу Famous Firesides of French Canada - Alloway Mary Wilson - Страница 4

On the river bank below the Château, tradition says, was the spot trodden by Jacques Cartier, who gave the river its name. Born at the time when all Europe was still excited over the tales of Columbus' adventures, he left the white cliffs and grey docks of St. Malo, where he had learned the sailor's craft, to search for the western route to the Indies.

A little higher up, less than a century later, Champlain, to push on actively his operations in the fur-trade, built his fort, the name which he then gave the spot, "Place Royale," being recently restored to it. In his wanderings for the further pursuance of this object, he discovered Lakes Ontario, Huron and Champlain.

Being betrothed to a twelve year old maiden, Hélène Bouillé, the daughter of a Huguenot, he named the island opposite the city, which lies like a green gem among the crystal waters, Hélène, in affectionate remembrance of her who, at the end of eight years, was to join him in his adventurous life.

The winding length of quiet, old St. Paul street, then an Indian trail, following the course of the river through the oak forest, must often have known the presence of this picturesque warrior in his weather-beaten garments of the doublet and long hose then in vogue. "Over the doublet he buckled on a breastplate, and probably a back piece, while his thighs were protected by cuisses of steel and his head by a plumed casque. Across his shoulders hung the strap of his baudolier or ammunition box, at his side was his sword, and in his hand his arquebuse. Such was the equipment of this ancient Indian fighter, whose exploits date eleven years before the Puritans landed," among the grey granite hills of New England.

He was an armourer of Dieppe, who, though "a great captain, a successful discoverer and a noted geographer, was more than all a God-fearing, Christian gentleman." He was more concerned to gain victories by the cross than by the sword, saying: – "The salvation of a soul is of more value than the conquest of an empire."

The year 1620 was a red letter day in the history of the Colony, when, from a little vessel moored at the foot of the cliff, he led on shore at Quebec his young bride, who with her three maids had come to the western wilderness, the first gentlewoman to land on Canadian shores. He conducted her to where is now the corner of Notre Dame and Sous-le-Fort streets, to the rude "habitation" he had prepared for her reception, which was poorly furnished and unhomelike in comparison to the one which she had left over the sea. But history tells of no word of complaint nor disappointment coming from the gentle lips; but, as the youthful châteleine sat by her hearth, it shed a light among the huts of the settlers and dusky lodges of the natives, as her example of patience and duty performed by the first refined, civilized fireside in the land does to the thousands who have succeeded her. After almost three hundred years, the "charms of her person, her elegance and kindliness of manner" are still remembered. The chronicler tells us that the "Governor's lady wore in her daily rambles, amongst the wigwams, an article of feminine attire, not unusual in those days, a small mirror at her girdle." It appealed irresistibly to the simple natures around her, that "a beauteous being should love them so much as to carry their images reflected close to her heart."

"The graceful figure of the first lady of Canada, gliding noiselessly along by the murmuring waters of the St. Lawrence, showering everywhere smiles and kindness, a help-mate to her noble lord, and a pattern of purity and refinement, was indeed a vision of female loveliness" which time cannot obliterate nor forgetfulness dim. The domestic life of the colony dates from about the time of her arrival, the first regular register of marriage being entered in the following year; two months after the first nuptial ceremony was performed in New England. The first christening took place in the same year, 1621, the ordinance being administered to the infant son of Abraham Martin, dit L'Ecossais, pilot of the river St. Lawrence. This old pilot, named in the journal of the Jesuits as Maître Abraham, has bequeathed his name to the famous Plains, on which was decided the destiny of New France.

It was indeed a sorry day for the settlement when the inhabitants, on the 16th of August, 1624, saw the white sails of Champlain's vessel disappear behind what is now Point Levis, carrying back, alas! forever, to the shores of her beloved France, Madame de Champlain, sighing for the mystic life of the cloister, tired out by the incessant alarms and the Indian ferocities spread around the Fort during the frequent absences of her husband and her favourite brother, Eustache Bouillé. The daintily-nurtured French lady must have found the quiet of the old-world convent a very haven of peace and rest. She died at Mieux, an Ursuline Nun, in the order which subsequently was to be so closely identified with the religious history of her wilderness home.

But monastic retreat had no attractions for the founder of Fort St. Louis. Parkman says: "Champlain, though in Paris is restless. He is enamoured of the New World, whose rugged charms have seized his fancy and his heart. His restless thoughts revert to the fog-wrapped coasts, the piney odours of the forests, the noise of waters and the sharp and piercing sunlight so dear to his remembrance."

Among these he was destined to lay down his well worn armour at the command of death, the only enemy before whom he ever retreated; for on Christmas Day, 1635, in a chamber in the Fort at Quebec, "breathless and cold lay the hardy frame which war, the wilderness and the sea had buffeted so long in vain. The chevalier, crusader, romance-loving explorer and practical navigator lay still in death," leaving the memory of a courage that was matchless and a patience that was sublime.

For over two hundred and sixty years, no monument stood to celebrate this true patriot's name, but now his statue stands in his city, near to where he laid the foundations and built the Château St. Louis. Most unfortunately his last resting place is unknown, notwithstanding the laborious and learned efforts of the many distinguished antiquarians of Quebec.

The Fort which Champlain built in 1620, and in which he died, was for over two centuries the seat of government, and the name recalls the thrilling events which clothed it with an atmosphere of great and stirring interest during its several periods. The hall of the Fort during the weakness of the colony was often, it is said, a scene of terror and despair from the inroads of the ferocious savages, who, having passed and overthrown all the French outposts, threatened the Fort itself, and massacred some friendly Indians within sight of its walls.

"In the palmy days of French sovereignty it was the centre of power over the immense domain extending from the Gulf of St. Lawrence along the shores of the noble river and down the course of the Mississippi to its outlet below New Orleans.

The banner which first streamed from the battlements of Quebec was displayed from a line of forts which protected the settlements throughout this vast extent of country. The Council Chamber of the Castle was the scene of many a midnight vigil, many a long deliberation and deep-laid project, to free the continent from the intrusion of the ancient rivals of France and assert her supremacy. Here also was rendered, with all its ancient forms, the fealty and homage of the noblesse and military retainers, who held possessions under the Crown, a feudal service suited to those early times, and which is still performed by the peers at the coronation of our kings in Westminster Abbey."

Among the many dramatic scenes of which it was the theatre, no occurrence was more remarkable than an event which happened in the year 1690, when "Castle St. Louis had assumed an appearance worthy of the Governor-General, who then made it the seat of the Royal Government, the dignified Count de Frontenac, a nobleman of great talents, long service and extreme pride, and who is considered one of the most illustrious of the early French rulers." The story is, that Sir William Phipps, an English admiral, arriving with his fleet in the harbour, and believing the city to be in a defenceless condition, thought he might capture it by surprise. An officer was sent ashore with a flag of truce. He was met half way by a French major and his men, who, placing a bandage over the intruder's eyes, conducted him by a circuitous route to the Castle, having recourse on the way to various stratagems, such as making small bodies of soldiers cross and re-cross his path, to give him the impression of the presence of a strong force. On arriving at the Castle, his surprise we are told was extreme on finding himself in the presence of the Governor-General, the Intendant and the Bishop, with a large staff of French officers, uniformed in full regimentals, drawn up in the centre of the great hall ready to receive him.

The British officer immediately handed to Frontenac a written demand for an unconditional surrender, in the name of the new Sovereigns, William and Mary, whom Protestant England had crowned instead of the dethroned and Catholic James. Taking his watch from his pocket and placing it on a table near by, he peremptorily demanded a positive answer in an hour's time at the furthest. This action was like the spark in the tinder, and completely roused the anger and indignation of his hearers, who had scarcely been able to restrain their excitement during the reading of the summons, which the Englishman had delivered in an imperious voice, and which an interpreter had translated word for word to the outraged audience.

A murmur of repressed resentment ran through the assembly, when one of the officers, without waiting for his superior to reply, exclaimed impetuously: – that the messenger ought to be treated as the envoy of a corsair, or common marauder, since Phipps was in arms against his legitimate Sovereign. Frontenac, although keenly hurt in his most vulnerable point, – his pride – by the lack of ceremony displayed in the conduct of the Englishman, replied in a calm voice, but in impassioned words, saying loftily: – "You will have no occasion to wait so long for my answer, – here it is: – I do not recognize King William, but I know that the Prince of Orange is an usurper, who has violated the most sacred ties of blood and religion in dethroning the King, his father-in-law; and I acknowledge no other legitimate Sovereign than James the Second. Do your best, and I will do mine."

The messenger thereupon demanded that the reply be given him in writing, which the Governor haughtily refused, saying: —

"I am going to answer your master at the cannon's mouth; he shall be taught that this is not the manner in which a person of my rank ought to be summoned."

Charlevoix seems to have very much admired the lordly bearing of Frontenac on this occasion, which was so trying to his self-control, but, with an impartiality creditable to a Frenchman, he justly chronicles his equal admiration for the coolness and presence of mind with which the Englishman signalized himself in carrying out his mission, under insults and humiliations scarcely to be looked for from those who should have known better the respect due to a flag of truce.

The commander of the fleet, finding the place ready for resistance, concluded that the lateness of the season rendered it unwise to commence a regular siege against a city whose natural and artificial defences made it a formidable fortress, and which, when garrisoned by troops of such temper and mettle, it appeared impossible to reduce. It must also be considered that Phipps had been delayed by contrary winds and pilots ignorant of the river navigation, which combination of untoward circumstances conspired to compel him to relinquish his design, which under more favouring conditions he might have carried out with success, and conquered the place before it could have been known in Montreal that it was even in danger.

"Without doubt Frontenac was the most conspicuous figure which the annals of the early colonization of Canada affords. He was the descendant of several generations of distinguished men who were famous as courtiers and soldiers." He was of Basque origin and proud of his noble ancestry. He was born in 1620, and was distinguished by becoming the god-child of the King, the royal sponsor bestowing his own name on the unconscious babe, who was in after years to be a sturdy defender of France's dominions over the ocean. He became a soldier at the age of fifteen, and even in early youth and manhood saw active service and gave promise of gallantry and bravery.

In October, 1648, he married the lovely young Anne de la Grange-Trianon, a "maiden of imperious temper, lively wit and marvellous grace." She was a beauty of the court and chosen friend of Mademoiselle de Montpensier, the granddaughter of King Henry the Fourth. A celebrated painting of the Comtesse de Frontenac, in the character of Minerva, smiles on the walls of one of the galleries at Versailles.

The marriage took place without the consent of the bride's relatives, and soon proved an ill-starred one, the young wife's fickle affection turning into a strong repulsion for her husband, whom she intrigued to have sent out of the country.

Her influence at court, and some jealousy on the part of the King combined to bring about this end, and Frontenac was appointed Governor and Lieutenant-General of La Nouvelle France.

Parkman says: – "A man of courts and camps, born and bred in the focus of a most gorgeous civilization, he was banished to the ends of the earth, among savage hordes and half-reclaimed forests, to exchange the splendour of St. Germain and the dawning glories of Versailles for a stern, grey rock, haunted by sombre priests, rugged merchants, traders, blanketed Indians and wild bushrangers." When he sailed up the river and the stern grandeur of the scene opened up before him, he felt as he afterwards wrote: —

"I never saw anything more superb than the position of this town. It could not be better situated for the future capital of an empire."

But the dainty and luxurious Comtesse had no taste for pioneer life, and no thought of leaving her silken-draped boudoir for a home in a rude fort on a rock; she therefore accepted the offer of a domicile with her kindred spirit, Mademoiselle d'Outrelaise. The "Divines," as they were called, established a Salon, which, among the many similar coteries of the time, was remarkable for its wit and gaiety. It set the fashion to French society, and was affected by all the leading spirits of the Court and Capital.

Although an occasional billet came from the recreant spouse to her husband in the Castle St. Louis, no home life nor welcoming domestic fireside threw a charm over his exile. The glamour with which affection can glorify even the rudest surroundings was denied him in his long life of seventy-six years.

To avoid the confusion to which the terms Fort St. Louis and Castle St. Louis might lead, it must be understood that they in a measure were the same, as the one enclosed the other.

In the year 1834, two hundred and fourteen years after the foundation of this Château, a banquet was prepared for the reception of those invited to partake of the official hospitality of the Governor; when suddenly the tocsin sounded, – the dreaded alarm of fire. Soon the streets were thronged with citizens, with anxious enquiries passing from lip to lip, and ere long the cry was uttered: "To the Castle, to the Castle!"

The entire population of merchants and artisans, soldiers from the garrison, priests from the monasteries, and citizens, rich and poor, joined hands with the firemen to save the mediæval fortress from destruction, and its treasured contents from the flames. Old silver was snatched from the banquet table by some who had expected to sit around the board as guests.

At the head of the principal staircase, where it had stood for fifty years or more, was a bust of Wolfe, with the inscription upon it: —

Fortunately, in the confusion of the disaster it was not overlooked, but was carried to a place of safety. While every heart present could not but be moved with the deepest feelings of regret at the loss of its hoary walls, yet the beholder was forced to admire the magnificent spectacular effect of the conflagration which crowned the battlements and reflected over crag and river, as the old fort, which had stubbornly resisted all its enemies during five sieges, fell before the devouring element.

Its stones were permeated with the military and religious history of the "old rock city," for, in the fifteen years of its occupancy by Champlain, it was as much a mission as a fort. The historian says: – "A stranger visiting the Fort of Quebec would have been astonished at its air of conventual decorum. Black-robed Jesuits and scarfed officers mingled at Champlain's table. There was little conversation, but in its place histories and the lives of the saints were read aloud, as in a monastic refectory. Prayers, masses and confessions followed each other, and the bell of the adjacent chapel rang morning, noon and night. Quebec became a shrine. Godless soldiers whipped themselves to penitence, women of the world outdid each other in the fury of their contrition, and Indians gathered thither for the gifts of kind words and the polite blandishments bestowed upon them."

The site where the old Château St. Louis once stood, with its halo of romance and renown, is now partially covered by the great Quebec hostelry, the Château Frontenac, which in its erection and appointments has not destroyed, but rather perpetuated, the traditions of the "Sentinel City of the St. Lawrence."

"Château Frontenac has been planned with the strong sense of the fitness of things, being a veritable old-time Château, whose curves and cupolas, turrets and towers, even whose tones of gray stone and dulled brick harmonize with the sober quaint architecture of our dear old Fortress City, and looks like a small bit of Mediæval Europe perched upon a rock."

Under the promenade of Durham Terrace is still the cellar of the old Château; and standing upon it, the patriot, whether English or French, cannot but thrill as he looks on the same scene upon which the heroes of the past so often gazed, and from which they flung defiance to their foes.

On almost the same spot upon which Champlain had landed at Montreal, and about seven years after his death, a small band of consecrated men and women, singing a hymn, drew up their tempest-worn pinnace, and raised their standard in the name of King Louis, while Maisonneuve, the ascetic knight, planted a crucifix, and dedicated the land to God.

The city as it stands on this spot is a fulfilment of his vow then made, when he declared, as he pitched his tent and lighted his camp-fire, that here he would found a city though every tree on the island were an Iroquois. On an altar of bark, decorated with wild flowers and lighted by fireflies, the first mass was celebrated, and the birthnight of Montreal registered.

From the little seed thus planted in this rude altar, a mighty harvest has arisen in cathedral, monastery, church and convent, representing untold wealth and influence. The early French explorer, with a "sword in his hand and a crucifix on his breast," was more desirous of Christianizing than of conquering the native tribes. So completely has this creed become identified with the country's character and history, that the province of Quebec is emphatically a Catholic community. So faithfully have its tenets been handed down by generations of devout followers of this faith, that even the streets and squares bear the names of saints and martyrs, such as St. Francis Xavier, St. Peter, St. John, St. Joseph, St. Mary, and in fact the entire calendar is represented, especially in the east end of the town. St. Paul, which was probably the first street laid out, is called after the city's founder himself, – Paul Chomedy de Maisonneuve.