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CHAPTER I

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ANTIBUDDA

In the 7th century BC, a certain genius boy of the princely family of Shakya grew into an enlightened teacher of his people. The Buddha revealed to his soul the cause of suffering. No, not yet. The cause of suffering is desire. No desire – no suffering. All ingenious is simple. If his community and kin were suffering, then they, as a whole and individually, were doing something wrong. What did they want? The Buddha forbade touching gold, silver, and women, because these are the main temptations that lead to ruin. But gold and silver are not available to everyone, but only to the nobility. Although the lower classes may want gold, after women of course. Before us is a picture from the distant past, when the remids and zerefs are excited at the same time. No demand, no supply. There is no suffering, there is no Buddha. Gautam Buddha is not a God; he is only one link in the chain of personal enlightenment. The Buddha has grasped the truth of a particular moment. And the moment shows that all his relatives and the surrounding people were excited and suffered from excitement.


Truly, if you give the rabble a lot of food and women, will they be satisfied?


And if you give the nobility the proper glory, will not our remids (elite) become bored at one moment? The point is that anyone who tries to satisfy the crowd with a goal will not only be disappointed, but this people will also pay the price. Which does not come immediately, and sometimes lingers for a long time. But there is no doubt that this will be a reckoning. You can’t satisfy a hungry person with food. You can’t appease someone who has known slavery with freedom. The first will kill itself by gratuitous absorption, the second will ruin the community by a mess of intoxication.


By the middle of the XIX century, the world received another Gnostic doctrine-Marxism, the author of this doctrine was a very enlightened and brilliant man Karl Marx.


From this enlightenment we understand that Karl Marx rebelled not only against the Rabbi’s father, but also against the entire system of rabbis. Capitalism was written out an inevitable and inglorious end. And this inevitable end will be provided by the proletarian, endowed with a Messianic mission.


In addition, the proletarian Messiah is supposed to build, was obliged to build from the “Kingdom of necessity” the Kingdom of freedom”, when from each according to need, to each according to ability-remember these stamps of Marx? Memorized and notched by propagandists. That’s it, all according to Marx. Brilliant! Everyone will get their talents, it’s so attractive. Everyone gets what they want. This is the most important thing.


But first, the talent or talents of the obsolete rotten classes will give way, of course, to the talents of the litter from the second “proletarian” box. How the new talent will achieve its perfection, it is not clear until now. In practice, except for the mass slaughter of the reactionary “rot” of the tsarist aristocracy, then the revolutionaries of the intelligentsia, then the same mass accession of new proletarian masters, nothing happened. Some gentlemen had replaced the other. And these new nomenclature lords were far more repulsive in the imitative farce of their deposed predecessors. The new rulers had absolutely no honor or aristocracy. These mongrel comedies (and the tragedies of the watching audience) are now being implemented in full swing. In addition, the watching and suffering masses do not seem to want to overthrow the next masters and tyrants. Moreover, despite predictions of the imminent collapse of new simulacra States of tyrants and autocrats, revkon (revolutionary conservatism) claims that these autocracies are much stronger and more stable than their Communist predecessor. Although the Soviet Union in the sizes, the heights and the depths seems immeasurably better than the rest of him.


In fact, the new regimes and societies are more stable than they seem. To understand this phenomenon, we brought in an enlightened Buddha and added our own revkon. Modern autocracy is the opposite of the Buddha. They will meet the demand of the population. They indulge their passions. If the categories RevCon Serafim – Sarafovo, remida – remidee. All passions are at rest. Stores are filled with an unprecedented food shortage. Markets are full of different vintage items. Each category of the population can choose their own food and things to taste and taste.

A statesman who doesn’t exist yet. Remid

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