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Chapter V

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The zeremids

Not yet citizens, but with a great passion to be at the center of the world.


The zeremids, like the zerefs (people of tradition), need living space. Zeremids ideological, fanatical, and declarative due to financial interest. To seduce the zerefs and zeremids, they have to promise a reward. The traditional elite usually led the traditional people against their immediate neighbors. There they received food, robes, and women. Sometimes these neighbors were of the same root as the attackers. But their kin and their family are above the distant blood for the Zeref. Hence the eternal intertribal strife of the Zerefs even in modern and modern times, that is, even when the banner of civilization is developing around. As for zeremids, they are susceptible to any epithets superiority. But these epithets suggest superiority not only over the neighboring tribe of savages but on the scale of countries and peoples. Groups of remids of the second urban generation serve to provoke the crowd and instill a new idea. They give rise to the imperial idea of seizures, which their fathers allegedly carried out. The rise of nationalism and Nazism in Germany in the 30s of the 20th century is explained by the economic crisis, which brought the aggressive Zeremids from the cultural stupor to the podium. They have given themselves the right of past heroic generations. Remids 2 put plans into the mercantile and weak heads of the zeremids, which are fueled by the aggression and anger of the crowd. Without the presence of a certain number of urban intellectuals, all the energy of the zeremids goes to domestic strife and domestic nationalism, or rather ethnic segregation.


In this sense, Russia has used Marxism to acclimatize new agrarian migrants who fled to the cities from landlessness, food taxes, collectivization-for a new life, “factories for workers, land for peasants.” Here the role of the neighboring tribe was played by bourgeois and enemies of the people. The ratio zerefs – zeremids, Russia was closer to zerefs reflection. It did not have aggressive citizens of imperial scale and appetites. Here the kulaks and enemies of the people played the role of neighbors of the Indians with some adjustments to the era, development, culture, and geography.


Glossary:


The zeref – a person with initial reflection, reflection is close to zero, a traditional person who loves only his relatives and older brothers, blindly obeying tradition and the eldest in the family (reflection zero-zeref);


The remid – a person of average reflection, father, teacher, mentor of zeref, remids-traditional elite or just elite; officials, people just with higher education;


The zeremid – man of the first generation of townspeople, tradesman. philistine, employee

Weathercocks. Zeremids

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