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CONFRONTATION. HIERARCHY

Yannis Ritsos: “Man is a pyramid. At its base is the beast, at its top is God. Our destiny is to ascend.”

The zerots are a traditional hierarchical elite. They are first on the Revcon list. Because it all starts with them. Just in revcone six types of reflections: the zerefs, the zerots, the zeremids, the remids, the refags, the zealots. And for each type of reflection there is a separate book. This means, there are books with the name of zeref, remid, zeremid, refag, zelot, how many revcon reflections, so many books. And they all came out in a series one after the other.

Now, what is Revcon itself?

Revkon is a neologism or abbreviation of the two words revolution and conservatism. There are still two types of societies in the world – industrial and traditional. And the confrontation itself is global today, at the level of confrontation between tradition and the market. The confrontation between tradition and the market had (and still has) a different name and was happening (and is happening) in all directions. The large-scale introduction of market culture among traditional peoples is now called globalism.

Globalism itself unified peoples, that is, made all peoples similar in the long run. So, every nation meets (and met) these same market relations are different and resists (and resisted) in their own way. This is every resistance to the market in the revcon reflected in the revcon by the level of reflection. Although you can’t call it resistance. More like doom. People resist the market as if without a desire. Most importantly, all the peoples to whom market relations have come are (and have been) at different stages. Only radical traditionalists resist (and have resisted) market culture. These are very elderly or otherwise older people. Younger people and there are always more of them, simply meet market reforms with even greater desire according to the laws of nature. Why this happens, you will also find answers. In addition, in Revkon, you will find answers to completely different and topical questions.

Confrontation of what with what or who with whom?

Who are these people? Which people are against novelty, and which people want it? This confrontation may not necessarily occur within one community or even within neighbors within the mainland. First, it is a confrontation between the old and the new, the old order, and the old elite and the new, revolutionary group. Revolutions of consciousness or simply viruses of the new came along with other people. They could be seafarers, travelers, confessionaries who came together with adventurers and robbers, and even together with the conquerors. (Today, stockbrokers, bankers, speculators, for example, have come in the same way).

Some peoples who reached the level of the state, united against the newcomers by patriots. They could resist. Somewhere, on the contrary, the aliens formed alliances and subordinated the local elite-large formations were created-empires, hordes. Then these same hordes and empires themselves collapsed according to some unknown laws. Moreover, the imperial elite was overthrown somewhere by barbarians, it was often, the people of the empire did not notice these barbarians before, did not see any danger in them. All this happened in history under the motto-more space for me and my people. And today everything happens under the motto-more space for me and only me! However, everyone lacks this space, some air of power or freedom, and barbarians, and their civilizers, and slaves, and their masters, and conquerors, and conquered. In the modern version, the new confrontation looks like the introduction of market values among traditional peoples, yes, all the same, traditional peoples, for whom the voice of blood or community, or equality is still important. Is this really the case, or rather is this a new hypocrisy? (A way to get to the feeder as soon as possible through the blood and Maidan).

But that’s what we’ll talk about. Or rather, you will answer yourself as you read on. I wish you pleasant minutes and hours. See you on the very last page of the very last volume. The most important thing is for all of us to be ready or otherwise to meet this very globalization fully armed or even to benefit from the new conditions. Not personal gain, but general gain. The task of Revcon is to preserve its people.