Читать книгу Empire man. Zealot - Алмаз Браев - Страница 3

The basic meaning of human existence is tradition. One grazes the cattle, the other plows the land. Each person has their own occupation. No one seems to be bothering anyone. However, even among the brothers, there is envy. And Cain kills Abel.

That’s how it is among people. Everyone goes about their own business, and yet they interfere with each other. There is no such person who does not feel superior in another person, that is, there is no person who is not Cain.

And yet, would it be better or worse if the conditional Abel did what all talented people were born for and realized? All the potential Abels would still be alive, and the Cains would recognize their superiority.

How much evil and enmity has happened in the world because of envy, because people, feeling someone else’s superiority, tried to harm, hinder, intrigue, group against super Abel.

In RevCon, Abel is a Zelot who is also a superman.

But the book does not only deal with the mass-produced seal of Cain. Here we are talking about the mass of Cains. What are they doing? They’re jealous. Which is what all Cains are supposed to do.

Because all people live in the name of tradition, they themselves do not know about it, they seize someone else’s cattle, someone else’s land, someone else’s space. They kill innocent people.

So from a small capture, they get big ones, then even more, then more, finally, they get an Empire. All captures are complicated in one name. But people do not remember the victims of the aggressions, those who died, no one knows. People only remember the winners

And after all, the winners have always been hindered. All the winners of the past were the Zelots of paganism.

What mores, such and heroes.

Then the super-ambitious were replaced by completely different people. And they weren’t missing anything either. They were similar to their predecessors only in their rejection of monotonous everyday life, their rejection of tradition. They were taller than the mass of identical people.

However, the new Zelots did not come with Super Cain’s plans. They came in the name of Super Abel. The new Zelots are the innovators. Against them, crowds of small envious people were grouped at once. No, the petty envious people were respected people of the society, they were authorities. But the authorities of what? They were just the best and the imitators. They were traditional authorities or authorities of the tradition. Furthermore, they did better the other traditional people, so it was believed that the masses did represent by such an elite. Both the traditional elite and the traditional people are the same thing.

The moment of the arrival of the innovator (the new Zelot) instead of the ambitious nobles meant the end of the growth of the empire. That’s all. From here, it was no longer the captures that began, but the universal love. The masses were entering the arena of human history. But these masses of people began to love, it seemed to everyone, in the name of tradition. In fact, they were abandoning tradition in the name of democracy and socialism. To understand all this, this book is written

The main message of the book – learn to give in. This, in addition to biblical simplicity, has great potential for the positive construction of a new world.