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Introduction
Arkaim (South Ural)
Iberians
“White race”
Early Indo-Europeans
Wooden Shigir idol found to be over twice as old as Egyptian pyramids
The bibliography
Archaeological studies show that the native land of Indo-Europeans is the South Ural region, where they were formed as the united lingual group. The Indo-European languages are formed in the deep antiquity and originate from the earliest united Indo-Europeans language, whose carriers lived about 5—6 thousand years ago. In 1903, Keshav Gangadhar Tilak (1856 – 1920) wrote the book The Arctic Home in the Vedas. In it, he argued that the Vedas could only have been composed in the Arctics, and the Aryan (Indo-Europeans) bards brought them south after the onset of the last ice age. On the territory of the South Ural have been formed the most ancient beliefs, which became the basis of subsequent religions: Vedism and Mazdaism, which in turn evolved from primitive beliefs. Borrowing from each other and from previous beliefs, different views and ideas, created on the basis of specific conditions of human existence, such faiths: Vedism – Brahmanism – Hinduism in the sixth century BC there are Buddhism and Jainism as being in opposition to Brahmanism that sanctifies the caste system in India. Zoroastrianism – Mithraism in Iran (the word “Iran” comes from the word “Arian”, and it, in turn, to the word “Aria” – “ram”, in Latin “aries”, the ancient totem animal of the inhabitants of the southern Ural).
The pit grave culture is archaeological culture of the late copper age – early bronze age (3600—2300 BC). It occupied the territory from the southern Ural in the East to the Dniester in the West, from the Caucasus in the South to The middle Volga region in the North. The pit grave culture was predominantly nomadic, with elements of hoe agriculture near the rivers and some towns. Hoes under this were made from broken bones (horns). Yamniki created wheel carts (carts). The earliest finds in Eastern Europe are remnants of the four-wheeled carts burial ground tombs discovered in the burials of the Yamna culture (for example, “Guard the tomb” on the territory of Dnipropetrovsk in Ukraine, the burial ground in Odessa region (Ukraine), Chumaevskii burial ground in the Orenburg region, etc.). Metal raw material was obtained in the Caucasus. A characteristic feature of the pit culture is burying the dead in pits under the barrows in the supine position, with knees bent. Bodies fell down ochre. Burials in barrows were plural and often made at different times. Also found burial of animals (cows, pigs, sheep, goats and horses), which is typical for Indo-Europeans. Yamna culture originates from the Khvalynsk culture on the middle reaches of the Volga River and in the middle reaches of the Dnieper and its genetically associated with the funnel beaker culture. Yamna culture is replaced Poltavchenko. In the West Yamna culture is replaced by the catacomb culture. In the East – Andronovo and srubnaya (log house) culture. Within the framework of the early version of the Kurgan hypothesis of Marija Gimbutas, the yamnaya (pit grave) culture was associated with late proto-Indo-Europeans. According to her, the area of yamnaya culture was the territory of the spread of the pre-Indo-European language in the late European period, along with the earlier average culture. Currently, supporters of this version are very few, because glottochronology and the reconstructed proto-Indo-European vocabulary allow us to date the disintegration of proto-Indo-European community for several millennia earlier Yamna culture. In later versions of the Kurgan hypothesis, the population of yamnaya culture is associated with native speakers of Aryan languages (ancestors of Indo-Iranians, dardic and Nuristan languages). The Dardic languages (also Dardu or Pisaca) are a sub-group of the Indo-Aryan languages natively spoken in northern Pakistan’s Gilgit Baltistan and Khyber Pakhtunkhwa, northern India’s Jammu and Kashmir, and eastern Afghanistan. Anthropologically the population of pit-grave culture characteristic sharply Caucasoid features.
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As well as Mesolithic tribes in the North of Western Europe, inhabitants of Ural region and the areas adjacent to it existed at this time hunting for wild animals and birds, and also fishing in lakes and rivers. On the ground of their settlements left many implements of bone and horn working the simple economic needs of hunters and fishermen. Forms of these products are so similar to those found in the North-West of Russia, Karelia, partly in Finland, Estonia and Latvia, that leave no doubt in the presence of ties between the tribes, inhabited all this vast space from the Ural to the shores of the Baltic sea.
While the glaciers of the last glaciation were slowly disappearing in Northern Europe and climate stages were gradually changing, there were no such sharp fluctuations in natural conditions in the southern regions of Western Europe. The most significant event here was the change of the harsh climate of the late glacial time, first relatively warmer and drier, and then a humid forest climate.
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