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1. What has been the general trend of development in Matrimonial Institutions?

2. Has the monogamic family, as now outlined and legalized, any elements inherently inimical to a democratic order of society? If so, what are those elements? If not, what stand should be taken in regard to proposals for fundamental changes in the inherited family system?

3. If the inherited family system should be preserved and maintained, what, if any, changes in form, or practical adjustments to the new freedom of woman and new ideals of education of youth, are demanded for its present stability and future success?

4. In Taboo and Genetics: A Study of the Biological, Sociological, and Psychological Foundation of the Family, by M.M. Knight, Iva Lowther Peters, and Phyllis Blanchard, it is claimed that "The chief interest of society should be in the eugenic value of the children born into it." Is that true, and if so, how can this social interest be best excited and maintained?

5. Dr. Edward T. Devine advocates social insurance for sickness and widowhood, but not out-door relief or widow's pensions; also advocates physical investigation and home visiting for school children, but not school lunches, eye-glasses or clothing as a free gift. His conclusion is that "the state should enforce a minimum standard of child-care, but the expense of providing it should fall on parents or on some insurance fund to which parents have contributed." Is this sound American doctrine? If so, should proposed legislation be gauged by it?

6. Read chapter, "The Family," in A Social Theory of Religious Education, by G.A. Coe. Is the emphasis laid upon equality in this statement justified?