Читать книгу The Life and Legacy of Florence Nightingale - Annie Matheson - Страница 5

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In the heart of Derbyshire there is a quaint old church, once a private chapel, and possessing, instead of a churchyard, a bit of quiet greenness, of which the chief ornament, besides the old yew tree at the church door, is a kind of lovers’ bower made by two ancient elder trees which have so intertwined their branches as to form an arbour, where in summer-time sweethearts can gossip and the children play. It belonged to a world far away from the world of to-day, when, in the high-backed pews reserved for the “quality,” little Florence Nightingale, in her Sunday attire that was completed by Leghorn hat and sandal shoes, made, Sunday after Sunday, a pretty vision for the villagers, in whose cottages she was early a welcome visitor. It was just such a church as we read of in George Eliot’s stories, clerk and parson dividing the service between them, and the rustic bareness of the stone walls matched by the visible bell-ropes and the benches for the labouring people. But the special story that has come down from those days suggests that the parson was more satirical than Mr. Gilfil or Mr. Tryan, and it is to be feared that when he remarked that “a lie is a very useful thing in trade,” the people who quoted him in Derby market-place merely used his “Devil’s text” as a convenience and saw no satire in it at all. Have we really travelled a little way towards honesty since those days, or have we grown more hypocritical?

The little girl in the squire’s pew grew up in a home where religious shams were not likely to be taken at their face value.

Her father, who was one of the chief supporters of the cheap schools of the neighbourhood, had his own ways of helping the poor folk on his estate, but used to reply to some of the beseeching people who wanted money from him for local charities that he was “not born generous.” Generous or not, he had very decided views about the education of his two children, Florence and Parthe. They enjoyed nearly a hundred years ago (Florence was born in 1820) as liberal a course of study as any High School girl of to-day, and no doubt it is true that the orderliness of mind and character, at which his methods aimed, proved of countless value to Florence in those later days, when her marvellous power in providing for minutest details without unnecessary fuss or friction banished the filth and chaos of the first Crimean hospitals, and transformed them into abodes of healing and of order. She grew up to be a beautiful and charming woman, for whom men would gladly have laid down their lives; yet her beauty and her charm alone could not have secured for our wounded soldiers in the Crimea, tortured by dirt and neglect, the swift change to cleanness and comfort and good nursing which her masterly and unbending methods aided her commanding personal influence to win.

But this is leaping too far ahead. As yet she is only Parthenope’s little playfellow and schoolfellow in the room devoted to “lessons” at Lea Hall, the small maiden who climbs the hill on Sundays to the church where the yew tree guards the door, and on week-days is busy or at play in the house that has been the home of her father’s family through many generations, and in the grounds of the manor that surround it.

Lea Hall is in that part of the country which Father Benson has described in his novel, “Come Rack, come Rope,” and the Nightingale children were within easy reach of Dethick Hall, where young Anthony Babington had lived. It must have added zest to their history lessons and their girlish romancings to hear of the secret passage, which was supposed to lead right into Wingfield Manor, from the underground cellar close to the old wall that showed still where Dethick had once reared its stately buildings. The fact that the farm bailiff now kept his potatoes there and could not find the opening, would only make it a constant new ground for adventure and imagination. For they would be told of course—these children—how Mary Stuart had once been a prisoner at Dethick, and Anthony had vowed to be her servant in life or death and never cease from the struggle to set her free so long as life was in him. Nor did he; for he died before her, and it was not at Wingfield, but at Fotheringay, as these little students very well knew, no doubt, that her lovely head soon afterwards was laid upon the block.

Enviable children to have such a playground of imagination at their doors! But, indeed, all children have that, and a bare room in a slum, or a little patch of desert ground, may for them be danced over by Queen Mab and all her fairies, or guarded by the very angel who led St. Peter out of prison. Still, it is very exciting to have history written beside the doorstep where you live, and if you grow up in a home where lesson books are an important part of the day’s duties, it is pleasant to find them making adventures for you on your father’s own estate. It mattered nothing that the story would all be told by those contending against Anthony’s particular form of religion, who would be ready to paint him with as black an ink as their regard for justice would allow. To a child, that would rather enhance the vividness of it all. And there was the actual kitchen still standing, with its little harmless-looking trapdoor in the roof that leads into the secret chamber, where the persecuted priests used to hide when they came to celebrate a secret Mass. No wonder the two children delighted in Dethick, and wove many a tale about it. For had they not seen with their very own eyes the great open fireplace in that kitchen, where venison used to be roasted, and the very roasting-jack hanging from its central beam where all the roof-beams were black with age and dark with many tragic memories?

Dethick is but one of the three villages included in the ancient manor, the other two are Lea and Holloway; and in the days of King John, long before it came to the Nightingales, the De Alveleys had built a chapel there. Those who have read Mr. Skipton’s life of Nicholas Ferrar and know their John Inglesant, will be interested to hear that half this manor had passed through the hands of the Ferrars among others, and another portion had belonged to families whose names suggest a French origin. But the two inheritances had now met in the hands of the Nightingales.

It is a very enchanting part of the Midlands. The silvery Derwent winds through the valleys, keeping fresh the fields of buttercups and meadowsweet and clover, and in the tall hedges wild roses mingle their sweetness with the more powerful fragrance of the honeysuckle, until both yield to the strange and overwhelming perfume of the elder tree. The limestone hills, with their bold and mountainlike outline, their tiny rills, and exquisite ferns, had been less spoiled in those days by the tramp of tourists; and the purity of the air, the peacefulness of the upland solitudes, would have a wholesome share in the “grace that can mould the maiden’s form by silent sympathy.”

Florence Nightingale’s Father.

It was a very youthful little maiden as yet who had been transplanted into these English wilds from the glory and the sunshine of the Italy where she was born. After the valley of the Arno and the splendours of Florence, it may have seemed somewhat cold and bracing at times. Rightly or wrongly, the father of the little girls—for our heroine’s sister, named after another Italian city, shared all her life at this time—seems to a mere outsider a little cold and bracing too. He came of a very old family, and we hear of his “pride of birth.” His wife, on the other hand, whom Florence Nightingale resembled, lives before us in more warm and glowing colours, as one who did much to break down the barriers of caste and, with a heart of overflowing love, “went about doing good.” Both were people of real cultivation—good breeding being theirs by a happy inheritance—and each seems to have had a strong and distinctive personality. It might not be easy to say to which of the two the little daughter, who grew to such world-wide fame, owed most; but probably the equipment for her life-work was fairly divided between the two. There is no magnet so powerful as force of character, and it is clear that her father possessed moral and intellectual force of a notable sort. Love, in the sense of enthusiasm for humanity, will always be the heaven-born gift of one in whom religion is such a reality as it was with Florence Nightingale, but religious ardour may be sadly ineffective if defeated by the slack habits of a lifetime, or even by a moral and mental vagueness that befogs holy intentions. Mr. Edward Nightingale’s daughters were disciplined in a schoolroom where slackness and disorder were not permitted, and a somewhat severe training in the classics was supplemented by the example of Mrs. Nightingale’s excellent housewifery, and by that fine self-control in manners and behaviour which in the old-fashioned days used to be named “deportment.” Sports and outdoor exercises were a part—and a delightful part—of the day’s routine.

But let us go back a few years and give a few pages to the place of Florence Nightingale’s birth and the history of her family. Her name, like that of another social reformer among Englishwomen, was linked with Italy, and she took it from the famous old Italian town in whose neighbourhood she was born. I have tried in vain to trace the authorship1—was it Ruskin or some less known writer?—who said of that town, “if you wish to see it to perfection, fix upon such a day as Florence owes the sun, and, climbing the hill of Bellosguardo, or past the stages of the Via Crucis to the church of San Miniato, look forth upon the scene before you. You trace the course of the Arno from the distant mountains on the right, through the heart of the city, winding along the fruitful valley toward Pisa. The city is beneath you, like a pearl set in emerald. All colours are in the landscape, and all sounds are in the air. The hills look almost heathery. The sombre olive and funereal cypress blend with the graceful acacia and the clasping vine. The hum of the insect and the carol of bird chime with the blithe voices of men; while dome, tower, mountains, the yellow river, the quaint bridges, spires, palaces, gardens, and the cloudless heavens overhanging, make up a panorama on which to gaze in trance of rapture until the spirit wearies from the exceeding beauty of the vision.”

When on May 12, 1820, Florence Nightingale was born, her parents were staying at the Villa Colombaia, near to this beautiful City of Flowers; and when the question of a name for her arose, they were of one mind about it—she must be called after the city itself. They had no sons, and this child’s elder sister, their only other daughter, having been born at Naples, had taken its ancient and classical name of Parthenope.2

Their own family name had changed. Mr. Nightingale, who was first known as William Edward Shore, was the only son of Mr. William Shore of Tapton, in Derbyshire, and the child who was to reform England’s benighted views of nursing, and do so much for the health, not only of our British troops, but also of our Indian Army, was related through that family to John Shore, a famous physician in Derby in the reign of Charles the Second, as well as to the Governor-General of India who, twenty-three years before her birth, took the title of Baron Teignmouth. It was through her father’s mother, the only daughter of Mr. Evans of Cromford, that she was linked with the family of the Nightingales, whose name her father afterwards took. Mary Evans, her paternal grandmother, was the niece of “Old Peter,” a rich and roystering squire, who was well liked in his own neighbourhood, in spite of his nickname of “Madman Peter” and the rages that now and then overtook him. Florence Nightingale was, however, no descendant of his, for he never married, and all his possessions, except those which he sold to Sir Richard Arkwright, the famous cotton-spinner, came to his niece, who was the mother of Miss Nightingale’s father. When all this landed property came into the hands of Mr. Edward Shore, three years before his marriage and five years before Florence was born, his name was changed under the Prince Regent’s sign manual from Shore to Nightingale, in accordance with Peter Nightingale’s will. But he continued to live in Italy for a great part of every year until Florence was nearly five years old, though the change of ownership on the English estate was at once felt under the new squire, who was in most ways the very opposite of that “Old Peter,” of whom we read that when he had been drinking, as was then the fashion, he would frighten away the servant-maids by rushing into the kitchen and throwing the puddings on the dust-heap.

Mr. Edward Nightingale, our heroine’s father, bore a character without fear or reproach. Educated at Edinburgh and at Trinity, Cambridge, he had afterwards travelled a good deal, at a time when travel was by no means the commonplace that it is now.

He is described as “tall and slim,” and from the descriptions we have of him it is clear that no one, even at a glance, could have missed the note of distinction in his bearing, or mistaken him for other than that which he was proud to be, the cultivated and enlightened son of a fine old family.

When we read that the lady he married was daughter of a strong Abolitionist, Mr. William Smith of Parndon, in Essex, we feel that the very name of Abolitionist belongs to a bygone past.

In those days the American Civil War was still to come, but the horizon was already beginning to blacken for it, just as in Europe, while two happy little girls were playing hide-and-seek in the gardens of Lea Hall and racing with their dogs across the meadows to Dethick, the hush before the tempest did not blind wise statesmen to those dangers in the Near East which were to overwhelm us in so terrible a war.

Mr. Smith, in desiring ardently the abolition of slavery, was ahead of many Englishmen of his day. He was an eager philanthropist, who for half a century represented Norwich in Parliament, and had therefore real power in urging any good cause he had at heart. His daughter Frances, when she became Mrs. Nightingale, did not cease to labour among the poor in the spirit of her father and of her own benevolent heart. She was a beautiful and impressive woman, and in her untiring service of others seems to have been just the wife for Mr. Nightingale, who was ready to further every good work in his own neighbourhood. He, in his artistic and scholarly tastes, was as humane and enlightened as was the woman of his choice in her own skill of hand and charm of household guidance.

For Mrs. Nightingale was not only a notable housekeeper and her husband’s companion in the world of books, she was also a woman whose individuality of thought and action had been deepened by her practical faith, so that even at a time when England was still tied and bound by conventions of rank, from which the last fifty years have released many devotees, she felt the call of the Master to a deeper and wider sense of brotherhood, and had a great wish to break through artificial barriers.

As a matter of fact, she found many innocent ways of doing so. But she did not know in these early days that in giving to the world a little daughter who was akin to her in this, she had found the best way of all; for that daughter was to serve others in the very spirit of those great ones of old—S. Teresa and S. Catharine and the Blessed Joan of Arc—to whom the real things were so real and so continually present that the world’s voices were as nothing in comparison. This was true also of Mrs. Browning, whose memory has already come to mind, as linked, like that of Florence Nightingale, though for quite other reasons, with the City of Flowers; and although a life of action in the ordinary sense was impossible for the author of “Aurora Leigh,” yet it is remarkable how much she also did to arouse and set free her sisters, for she too, like the others, was a woman of great practical discernment.

The little peasant maid of France, who was born to be a warrior and the deliverer of her people, had this in common with the little English girl born to a great inheritance and aiming at a higher and humbler estate wherein she was the queen of nurses, that both cared so much for the commands from above as to be very little influenced by the gossip round about.