Читать книгу Betrayed Armenia - Apcar Diana Agabeg - Страница 2

I have thought it advisable to insert a few extracts from accounts of the Massacres of April, 1909, given by disinterested witnesses.

History repeats itself. In 1895 Turkish soldiers fell upon seventy to eighty young women and girls in a church, where they had fled for refuge, and after hideously outraging them, barricaded them in, setting fire to the building at the same time, and derisively shouting to their victims as they were being roasted alive, to call upon their Christ to save them now.

“We are having a perfectly hideous time here. Thousands have been murdered – 25,000 in this province they say; but the number is probably greater, for every Christian village was wiped out. In Adana about 5000 have perished. After Turks and Armenians had made peace, the Turks came in the night with hose and kerosene, and set fire to what remained of the Armenian quarter. Next day the French and Armenian schools were fired. Nearly everyone in the Armenian school perished, anybody trying to escape being shot down by the soldiers.”

“The Turkish Authorities do nothing except arrest unoffending Armenians, from whom by torture they extort the most fanciful confessions. Even the wounded are not safe from their injustice. A man was being carried in to me yesterday when he was seized and taken off to gaol. I dare not think what his fate may be.”

“For fiends incarnate commend me to the Turks. Nobody is safe from them. They murder babies in front of their mothers; they half murder men, and violate the wives while the husbands are lying there dying in pools of blood.”

“The authorities did nothing, and the soldiers were worse than the crowd, for they were better armed. One house in our quarter was burned with 115 people inside. We counted the bodies. The soldiers set fire to the door, and as the windows had iron bars, nobody could get out. Everybody in the house was roasted alive. They were all women and children and old people.” – Extract from letter of Mrs. Doughty-Wylie, wife of British Consul at Adana; published in the London “Daily Mail.”

“The soldiers led the way in these horrors and were guilty of atrocities so terrible that they can never be described in a public print. Even the soldiers landed at Mersina – the soldiers sent expressly to restore order – added to the crimes and for three days continued the murders unchecked.” – Extract from the London “Daily Mail.”

“The outbreak began in the Armenian bazaar on April 14th, and on the pretence that an Armenian revolt was in progress the Redifs or reserves were called out. These, as villainous a crew as could well be found, had arms and ammunition served out to them, and immediately joined in the slaughter, and all the worst of the subsequent killing, looting, and house burning was done by them.”

“The Armenians did not take their punishment lying down. Their quarter of the town was so well defended that the mob, mad as they were with lust for blood, would not venture into it. Houses on the outskirts were besieged by thousands of men and held by half a dozen; in fact, the courage of these hordes of Moslem savages was only equal to butchering women and children and unarmed men. I saw a Greek house which was held for eight hours by one Armenian with a shotgun against hundreds of Turks firing from the surrounding houses and the minaret of a mosque. At last his cartridges gave-out, but not for two hours after that did the mob pluck up courage to rush the house.” – Extracts from accounts by Mr. J. L. C. Booth, special correspondent of the London “Graphic.”

“Kessab was a thrifty Armenian town of about eight thousand inhabitants, situated on the landward slope of Mt. Cassius (Arabic, Jebel Akra) which stands out prominently upon the Mediterranean seacoast half-way between Alexandretta and Latakia. Kessab is now a mass of blackened ruins, the stark walls of the churches and houses rising up out of the ashes and charred timbers heaped on every side. What must it mean to the five thousand men and women and little children who have survived a painful flight to the seacoast and have now returned to their mountain home, only to find their houses sacked and burned! There were nine Christian villages which clustered about Kessab in the valleys below. Several of these have been completely destroyed by fire. All have been plundered and the helpless people driven out or slain.”

“Can you imagine the feelings of the Kessab people as they climbed on foot the long trail up the mountain, and then as they came over the ridge into full view of their charred and ruined dwellings? Their stores of wheat, barley and rice had been burned; clothing, cooking utensils, furniture and tools had gone; their goats, cows and mules had been stolen; their silk industries stamped out; their beloved churches reduced to smouldering heaps. The bodies of their friends and relatives who had been killed had not been buried. And yet the love of home is so strong that the people have settled down there with the determination to clear up the debris and rebuild their houses.” – Extracts from “The Sack of Kessab,” Stephen Van R. Trowbridge.

As these sheets are going through the press there comes news of famine at Zeitoon. The Rev. F. W. Macullum, American Missionary at Marash, writes to the Rev. W. W. Peet, American Missionary at Constantinople, that 12,000 souls in and around Zeitoon are dying of hunger; they are wandering about in rags, mixing bran and water, and cooking and eating it, if they can get even that. Rev. Macullum adds, “The same story comes to us from all sides. As we foresaw all along, from now on the distress will be greatest.”

If 50,000 were massacred, the list of those who have died and are dying of homelessness and starvation will exceed 150,000. It is true; and the numbers are not exaggerated. Last year the people reaped no harvest, and this year there are no sowings.

The latest news is that Mush, a prosperous Armenian village that had escaped the desolation of the massacres, has been plundered in a night attack by armed Kurds, and the villagers are now reduced to extreme distress. Before the outbreak the Armenian patriarchal vicar at Mush had repeatedly appealed to the Armenian Patriarch at Constantinople, and the Armenian Patriarch had repeatedly appealed to the Authorities at Constantinople asking protection for the villagers of Mush as a Kurdish attack was apprehended. It is evident that the authorities at Constantinople are unable to protect thriving Armenian villages from Kurdish and Turkish raiders.