Читать книгу The Men of the Last Frontier - Archibald Stansfeld Belaney - Страница 8

He scans the face of the wilderness, and there gets his inspiration. The pale disc of the moon shining through the interlaced limbs of a leafless tree; the silhouette of tall distant pines against the frosty sky; the long shadows cast by a winter sunset across the white expanse of a snow-bound lake, all strike a chord which finds a ready response in his breast. He may not be able, or willing, to express his feelings to the world, but they indubitably impress his unspoken thoughts. The sublimity, the immensity, and the silent majesty of his surroundings influence his character, and the trapper is often a quiet thoughtful man, set in his ways, and not overly given to conversation.

Many are the tales told of his taciturnity; exaggerated accounts, no doubt, many of them, but typical. There is the story of the old-timer, who, in years of solitary wandering, had happened on a particularly pleasant camping ground and was preparing to pass the night there. Presently he saw coming a canoe, and soon a stranger, attracted no doubt by his smoke and the knowledge of the presence of another of his kind in the interminable waste, edged his canoe ashore and landed.

"Fine evening," said the stranger, probably his first speech for months.

"Yeah," replied the old-timer.

"Gosh darned fine camping ground you got here," added the new arrival.

"Uh huh." The habit of a lifetime was not to be so easily broken.

The other man commenced to unload his canoe, and whilst he so busied himself, endeavoured to warm the chill atmosphere by cheerful conversation.

"They's a war in China; d'jy'a hear about it?" he queried.

Receiving no answer he looked up to see his newly-found companion, deliberately folding his blankets, and pulling down his tent, evidently so lately erected.

"What in hell's wrong," he demanded in pained surprise. "Not goin' away, a'ir you?"

"Yes, I'm going away," was the answer. "They's too darn much discussion around here to suit my fancy."

It is related of a man of my acquaintance that on an occasion being informed politely that it was "a great day" he gave no answer; and on the remark being repeated, replied—"I'm not denying it, am I? I don't aim to have no argyment with you!"

Men who follow this life will follow no other, and the interests of the outside world, current events, the doings of the great and the near-great, affect them not at all. I remember being of a party where one of the guides was asked how he could go such long periods without news from the "front," as the railroad is called, the death of a noted film star being cited as an example of such news.

"I don't give a continental hoot," said he, "if Douglas Fairbanks eats his beans with a knife or a shovel. As for that fillum guy you say died, too much of a good thing killed him I guess. Me I'm O.K. here, and I won't die till I'm dam good and ready."

Those used to the polite evasions and diplomatic social intrigue of a higher state of society find the average frontiersman disconcertingly direct in speech on occasion, yet his tact and acumen have been such that in days gone by he was able to deal successfully with savage leaders, past-masters in all the arts of subtlety, where the trained diplomats of Europe failed.

Proud generals have sought his advice on the eve of decisive battles, and without his leadership the successful crossing of the western plains by the great wagon trains of fifty years ago would have been well-nigh impossible. There are no longer any savages or generals contesting for the possession of this country but he still, to-day, shoulders responsibilities as great and as important. He is entrusted with the care of brigades of canoes loaded with valuable cargoes destined for the scene of important development work, and highly trained engineers turn to him for advice when map and compass fail.

Even at this late day, the arts of woodcraft are practised as originally acquired from the Indian, whose highly specialized faculties his white contemporary has more or less successfully emulated. Having for neighbours a people who carry drums to celebrate the Wabeno and wear charms to ward off evil spirits, the white trapper has naturally imbibed some of their lesser superstitions. If he has bad luck he is none too sure that he is not conjured by some enemy. He feels that there is no actual harm done by cutting out the knee-caps from the hind legs of his beaver carcases and burning them, or by placing a small portion of tobacco in the brain-box of a bear he kills and hanging the skull on a tree.

Sometimes old hands, soured by the disappointments of several bad seasons in succession, will proclaim that they have quit the game, are off the trail for life. But come Fall, the smell of a smoky wood-fire, or the sight of some portion of well-used equipment, companion of many a long and arduous journey, brings up a chain of recollection, and the hunt is on again.

One of the most successful trappers I ever knew was visited with about all the bad luck that could be crowded into one season. The beaver in his district developed a degree of sagacity unusual even in those animals. They evaded his sets persistently, springing traps, and stealing bait with monotonous regularity. A swarm of rabbits descended on the land, and on nearly every occasion on which a valuable animal entered a trap house, the rabbits were there first, getting themselves caught, and providing an excellent chain of free lunches to the fur bearers, who disdainfully refused his other lures. Omitting to remove a greased plug from the muzzle one day, he blew the end off the best rifle in the world, as he was wont to call it. Early in the Fall a cloudburst had transformed a dry creek into a raging torrent, carrying away a tent and complete outfit erected as a branch camp in an outlying district. A man of Indian training, he was superstitiously inclined, as is common; so, when, after slicing one of his feet with an axe, he found one of his dogs eating the bones of one of the few beaver he had caught[3], he commenced to figure that there was a nigger in the woodpile somewhere, and left the woods, selling most of his gear.

The next year, resolving to try his luck once more, he reassembled an outfit, and hit the trail for over the hills and far away; only to find one morning, his canoe, left overnight at the far end of a portage, completely stripped of its canvas by a bear. Apprehensive of what further disaster might lie in store, he patched up the canoe, returned to town, and sold out completely. He had been a saving man, so he built him a nifty bakeshop, and did well selling bread to the people of the village.

Coming on Fall, I tried to persuade him to come in with me, saying I would lend him the equipment, but he stood firm to his decision. As I was leaving town for the last time I paused at his little shop in passing. It was a cool day in Indian Summer, the tang of Autumn was in the air, and a bluish haze softened the outlines of the wooded hills across the lake, which, calm as a sheet of glass, reflected the forest that crowded down to its very edge in reds, yellows, and russet browns. The sun was shining brightly, but without heat, through the smoke of wood-fires from the houses of our little town, as it hung in wisps and whorls in the still air.

The old fellow was standing outside his door, looking beyond the smoke, into the distant hills, gay in their autumn colouring. I held out my hand to bid him farewell, and just then came a chill puff of wind, from nowhere at all, blowing some yellow leaves from a bush to our feet where they eddied momentarily and went fluttering and rustling down the empty street. He followed them with his eyes. Turning suddenly, he struck my hand aside.

"Hell," said he. "Good-bye nothin'! gimme some traps an' a gun, I'm comin' with you!"

There are exceptions, but the professional hunter and woods-runner seen at the trading posts is rarely the shaggy, bearded, roaring individual depicted in the movies and some books; but a quiet, purposeful-eyed man, out in town, after the hunt, to have a good time in his own way.

Rarely does he leave the bush in the winter months, unless perhaps at New Year, and I have seen some lively times at trappers' conventions at that season. Habits of silence and watchfulness make him a somewhat taciturn person, but when in congenial company, and his tongue perhaps loosened by a few applications of the New Year's spirit, the effect of the gloom of shadowy forests fades temporarily away, and the repression of word and action gives way to a boisterous hilarity.

Some save their gains, others engage in a well-earned spree, as has been customary with frontiersmen from time immemorial. On these occasions they spend money like water, and indulge in generosities that would stagger a city worker, seeming to place little value on the money so hardly earned.

His short holiday over, some morning at daybreak the trapper loads his toboggan and harnesses up his team, amidst the barking and howling of huskies, near huskies, and just plain dogs, and is gone. He has no thought of the money he spent, the good times he had, or didn't have; true to type his mind is on the trail ahead. And as he passes the first fringe of the forest, which is never any great distance from these outposts of civilization, he enters the enchanted world of which he is as much a part as the ancient trees, the eternal snows, and the dancing Northern Lights. The magic of the winter wilderness descends on him like a cloak, and the waiting hush that covers the face of Nature, reaches out and engulfs him.

An anachronism, belonging to a day long past, he marches back down the avenues of time, a hundred years in as many steps. With a glance at the sun for direction, and eye to the lie of the land easiest for his dogs, feeling for signs of an unseen and drifted trail with his feet, he swings along on his big snow-shoes, out across the Frontier, beyond the ken of mortal man, to be no more seen in the meagre civilization he has left behind, till the suns of springtime shall have melted the snowdrifts from the hillsides, and cleared the lakes of ice.

Whether treading bitter trails, or resting securely in warm log cabins; faltering over empty barrens with staring eyes; hollow-cheeked with hunger or with hands dyed to the wrist with the rich blood of newly killed meat; fighting for life with desperate strokes in the hungry white water, or floating peacefully along some slow, winding river; these men of the Last Frontier are toilsomely, patiently, but indubitably laying the stepping-stones by which will pass the multitudes of future ages.

On the outskirts of the Empire this gallant little band of men still carries on the game that is almost played. The personnel changes as the years roll on, but the spirit remains the same. Each succeeding generation takes up the work that is laid down by those who pass along, leaving behind them traditions and a standard of achievement that must be lived up to by those who would claim a membership in the brotherhood of the Keepers of the Trails; bequeathing something of their courage, self-sacrifice, and devotion to a cause, to those who follow.

These are the soldiers of the Border Lands. Whether recruited from pioneer stock, and to the manner born, or from the ranks of the wage earners; whether scion of a noble house, or the scapegrace who, on account of some thoughtless act has left the haunts of men, or, perchance, a rolling-stone to whom adventure is as the breath of life; each and every one is playing his allotted part in that heroic struggle which is making possible the fulfilment of the greater and more lasting purpose of the future.

We, to-day, of this generation, are seeing the last of the free trappers; a race of men, who, in passing, will turn the last page in the story of true adventure on this continent, closing forever the book of romance in Canadian History. The forest cannot much longer stand before the conquering march of modernity, and soon we shall witness the vanishing of a mighty wilderness.

And the last Frontiersman, its offspring, driven back further and further towards the North into the far-flung reaches where are only desolation and barrenness, must, like the forest that evolved him, bow his head to the inevitable and perish with it. And he will leave behind him only his deserted, empty trails, and the ashes of his dead camp fires, as landmarks for the oncoming millions. And with him will go his friend the Indian to be a memory of days and a life that are past beyond recall.