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In the third figure when the conclusion is converted into its contrary, neither of the premisses can be refuted in any of the syllogisms, but when the conclusion is converted into its contradictory, both premisses may be refuted and in all the moods. Suppose it has been proved that A belongs to some B, C being taken as middle, and the premisses being universal. If then it is assumed that A does not belong to some B, but B belongs to all C, no syllogism is formed about A and C. Nor if A does not belong to some B, but belongs to all C, will a syllogism be possible about B and C. A similar proof can be given if the premisses are not universal. For either both premisses arrived at by the conversion must be particular, or the universal premiss must refer to the minor extreme. But we found that no syllogism is possible thus either in the first or in the middle figure. But if the conclusion is converted into its contradictory, both the premisses can be refuted. For if A belongs to no B, and B to all C, then A belongs to no C: again if A belongs to no B, and to all C, B belongs to no C. And similarly if one of the premisses is not universal. For if A belongs to no B, and B to some C, A will not belong to some C: if A belongs to no B, and to C, B will belong to no C.

Similarly if the original syllogism is negative. Suppose it has been proved that A does not belong to some B, BC being affirmative, AC being negative: for it was thus that, as we saw, a syllogism could be made. Whenever then the contrary of the conclusion is assumed a syllogism will not be possible. For if A belongs to some B, and B to all C, no syllogism is possible (as we saw) about A and C. Nor, if A belongs to some B, and to no C, was a syllogism possible concerning B and C. Therefore the premisses are not refuted. But when the contradictory of the conclusion is assumed, they are refuted. For if A belongs to all B, and B to C, A belongs to all C: but A was supposed originally to belong to no C. Again if A belongs to all B, and to no C, then B belongs to no C: but it was supposed to belong to all C. A similar proof is possible if the premisses are not universal. For AC becomes universal and negative, the other premiss particular and affirmative. If then A belongs to all B, and B to some C, it results that A belongs to some C: but it was supposed to belong to no C. Again if A belongs to all B, and to no C, then B belongs to no C: but it was assumed to belong to some C. If A belongs to some B and B to some C, no syllogism results: nor yet if A belongs to some B, and to no C. Thus in one way the premisses are refuted, in the other way they are not.

From what has been said it is clear how a syllogism results in each figure when the conclusion is converted; when a result contrary to the premiss, and when a result contradictory to the premiss, is obtained. It is clear that in the first figure the syllogisms are formed through the middle and the last figures, and the premiss which concerns the minor extreme is alway refuted through the middle figure, the premiss which concerns the major through the last figure. In the second figure syllogisms proceed through the first and the last figures, and the premiss which concerns the minor extreme is always refuted through the first figure, the premiss which concerns the major extreme through the last. In the third figure the refutation proceeds through the first and the middle figures; the premiss which concerns the major is always refuted through the first figure, the premiss which concerns the minor through the middle figure.