Читать книгу The Prophet Ezekiel: An Analytical Exposition - Arno Clemens Gaebelein - Страница 9

I. Ezekiel's Commission.

And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the Spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. And he said unto me, Son of man, I send thee to the children of Israel, to rebellious nations which have rebelled against me: they and their fathers have transgressed against me, unto this very day. For they are impudent and hard hearted. I do send thee unto them; and thou shalt say unto them, Thus saith The Lord Jehovah. And they, whether they will hear, or whether they will forbear (for they are a rebellious house), yet shall know that there hath been a prophet among them.

And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. And thou shalt speak my words unto them, whether they will hear or whether they will forbear: for they are most rebellious. But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee (chapter ii:1-8).

The great vision left Ezekiel prostrate upon his face. He was affected by it in the same way as Daniel and others were. Then the voice spoke. It was not one of the Cherubim whose voice the Prophet heard. The Cherubim speak in the book of Revelation; in Ezekiel they are silent. It was Jehovah Himself, who in the vision appeared in the likeness of a man, and addressed Ezekiel. Jehovah addressed him as "Son of Man." This title is found exactly one hundred times in the book. Only Daniel, besides Ezekiel, is called by that name in the Old Testament (Dan. viii:17). Our Lord called Himself by that title. Eighty-six times we find Him using this title of Himself, as the rejected One. In Suffering, in Exaltation, in Glory and in His Second Coming He is the the Son of Man. Ezekiel passed through much suffering. As we shall find in our exposition he had to bear in his person symbolically what was to come upon the nation. Suffering and shame was connected with it which he endured and despised. He must have, therefore, been called by the title "Son of Man," because he is a type of the rejected Messiah, who took Israel's sin and shame upon Himself.

The voice commanded that the Prophet was to stand upon his feet, and He, who spoke the word supplied the power to do it. "And the Spirit entered into me when He spoke unto me." Thus the Spirit and the Word are intimately connected. After the Spirit had entered into him the Prophet distinguished the words which Jehovah spoke, "and I heard Him that spake unto me." Hearing and knowing the Word is made possible by the Spirit.

Then Ezekiel received his commission. A comparison with Isaiah's and Jeremiah's commission shows them to be like Ezekiel's. Isaiah had a great vision. He too saw the Lord of Glory and the Seraphim, which differ from the Cherubim, crying their three-fold "Holy." Then follows the effect upon him, and the commission. "And He said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed and perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and understand with their heart, and be converted and healed" (Isaiah vi:1-11). He was chosen to pronounce hardening judgments upon the nation. Jeremiah had no vision at all; but he also was chosen to declare unto God's people their wicked ways and the impending judgments (Jeremiah i). And so Ezekiel. He is sent by Jehovah to the children of Israel, to a rebellious nation. The word used here in Hebrew for nation is the same, which has been translated "heathen." It is "gojim"; indicating that the children of Israel had sunken as low as the heathen, who surrounded them. It is noteworthy that the word "rebellious" and "rebelled" is found seven times. This had become the leading characteristic of the favored people. They had turned away from Jehovah and His Word, and now the time had come when, ripe for judgment, God was to deal with them. May we think here of that solemn warning given to Christendom in Romans xi:21: "For if God spared not the natural branches, take heed lest He also spare not thee." God dealt with Israel on account of their unbelief and rebellious spirit. And now Gentile Christians are plunging into the same unbelief and apostasy; nominal Christendom is rebellious. A greater judgment is therefore coming upon Christendom than that which came upon the rebellious people.

To this impudent and hard-hearted people Ezekiel was sent. The very first thing he was to say to them was that great statement which appears hundreds of times in the Old Testament scriptures, "Thus saith Jehovah God." The sender is Jehovah-God; the commission and the message are from Him. In the days of the darkest apostasy with judgment about to come, the Lord told the prophet to face these conditions and to stand in the midst of the rebellious nation with a positive "Thus saith Jehovah God." He was His mouthpiece. Such positiveness is demanded to-day. Oh! for men who, like Jeremiah and Ezekiel, speak to-day the Word, "Thus saith Jehovah God."

And Jehovah who calls and sends forth His servant gives also assurance and encouragement. He told Ezekiel not to be afraid of them or of their words. Even so the Lord had encouraged Jeremiah (chapter i:7-8). Every servant of the Lord can rest in this assurance that if he is faithful and obedient the Lord will strengthen and keep him. "Speak my words unto them;" not his own words, but Jehovah's words. Thus he heard the same command, which is given to the Lord's servants in the days when sound doctrine is no longer endured: "Preach the Word" (2 Tim. iv:1-3).

II. The Roll Eaten and the Repeated Commission.

And when I looked, behold, an hand was put forth unto me; and, lo, a roll of a book was therein; And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.

And he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel. So I opened my mouth, and he caused me to eat that roll. And he said unto me, Son of man, cause thy belly to eat, and fill they bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.

And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them. For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel; Not to any people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee. But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted. Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads. As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house. Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears. And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord God; whether they will hear, or whether they will forbear. Then the spirit took me up and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place. I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing. So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the Lord was strong upon me (chapter ii:9; iii:14).

He is commanded to open his mouth and to eat, after the warning not to be rebellious. He then received a scroll from a hand, no doubt, the hand he had seen in the vision. It was written within and without with lamentations, mourning and awe. He was commanded to eat and it was like honey in his mouth. We are reminded at once of Zechariah's flying scroll (Zech. v:1-4); of the scroll written within and on the backside, sealed with seven seals, which in John's vision the Lamb of God received to open the seals (Rev. v and vi); and of the little book (or scroll) which John received and ate, which was sweet in his mouth but bitter in his belly (Rev. x:9-10). These scrolls have all one meaning. They are symbolical of the Word itself, the message of judgment and tribulation which are written therein. All is symbolical and contains many spiritual and helpful lessons. The Word must be received; it must be eaten. The prophet obeyed and ate. It was self-surrender and therefore, though the message he was to bear was a hard message, it was sweet to him. Jeremiah too speaks of a similar experience. "When Thy words were found, I did eat them; and Thy Word was to me the joy and rejoicing of mine heart" (Jer. xv:16). No servant of God can speak thus unless he receives the Word, feeds on it himself, eats what the Lord has given and finds out the sweetness of obedience and self-surrender. The Word to be spoken, the message to be given, must come from Jehovah. "I have put my words in thy mouth" was spoken to Jeremiah (chapter i:9); and Ezekiel makes the same experience. And our Lord, the true Son of Man, said that His meat and drink was to do the will of His Father. He too fed on His Word and was obedient to it.

In Ezekiel's experience there is a definition of divine inspiration. The prophet received, accepted, took it in and then gave it out. "Son of Man, go, get thee unto the house of Israel, and speak with my words unto them." This is inspiration. The Messages of God were given to the prophets in the words of God. Such is the definition of inspiration in the New Testament. "Which things also we speak," saith the Apostle, "not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth" (1 Cor. ii:13). May all the Lord's people receive His Word, eat His Word, speak forth His Word and find that it is indeed sweeter than honey and the honeycomb.

Jehovah predicts failure for the message and the messenger. The house of Israel will not hearken unto thee; for they will not hearken unto Me. It was to make no difference with the prophet. His commission was to speak Jehovah's words, whether they heard or not. All this would be branded by our own generation as extremely "pessimistic." That the message and the messenger should not be successful is an unpalatable statement to well-meaning and enthusiastic Christians. Yet this very fact is predicted for the last days. "The time will come when they shall not endure sound doctrine." Then the prophet was taken up by the Spirit. Behind him a voice was heard, "Blessed be the Glory of Jehovah from this place."

Cherubim and wheels are in motion. He is lifted up and Jehovah's hand was strong upon him.