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It is, perhaps, a national characteristic of the French to be intense on all they undertake, and if there is one quality common to the generation of painters who followed the earlier impressionists it is intensity. This earnest passionateness has produced developments in two main directions, towards more intense luminosity and towards more intense simplification. The first is exemplified in the work of the Pointillists, who carried it to its logical conclusion, the division of tones, and built up their pictures with points or square touches of pure colour. Paul Signac, for example, is dazzling in his scientific presentment of the power of light. It is difficult to believe that luminosity can be carried further than in his radiant canvases whose force makes the most brilliant Turner appear pale and weak in comparison. Signac’s method, it may be noted in passing, is a square touch of pure colour as opposed to the circular spots of Seurat, the inventor of Pointillism, Theo van Rysselberg, and the late Henri-Esmond Cross.

If Signac has reached the limit in intense luminosity, Henri Matisse, Otho Friesz, and André Derain, among others, stand for intense simplification. But it is still a little too early to deal with their astonishing works, and any one sincerely desirous of comprehending the aims of these revolutionary painters may be recommended to commence his course of initiation by a serious study of the works of Cézanne and Gauguin. These two deceased painters are to their younger comrades what Marx and Kropotkin are to the young social reformers of today.[13]

We are constantly led astray by words—at best they are imperfect instruments of thought.

As has been often noted in the literature of painting, all art is impressionistic in the broad and fine sense of the term. Hence to divide painters into Impressionists and Non-Impressionists involves a contradiction.

In painting his purely imaginative creations of light effects Turner was as much of an Impressionist as Monet in painting his closely observed light effects.

In painting his ideal peasants Millet yielded as freely to his impressions as did Manet in painting his bull-fighters.

From one point of view the difference is one of degree rather than of kind, namely, the degree to which the painter lets his impressions sink in and become a part of him.

Monet attempted to paint light exactly as he saw it, reducing the personal equation—that is, himself—to the lowest possible significance. Turner painted light as he saw and imagined it; he allowed his impressions to sink in, to become a part of him, then he created a picture. And his pictures vary greatly in the proportion of observation to imagination; in some he painted almost as direct and as coldly from nature as Monet, in others he barely used his observations as groundwork upon which to let his imagination run riot.

It is not strange that so erratic, so eccentric a genius bewildered the public and the critics of his day, for in the painting of light he was a generation ahead of his time, and in the attempt to paint pure color harmonies he was two generations ahead.


Take, for instance, his “Sunrise, with a Sea Monster,” and “Sunrise, with Boat between Headlands,” in the Tate Gallery. If these pictures had been hung anonymously in the International Exhibition in New York they would have excited more laughter than any of the Cubists. They are simply color schemes compared with which an “Improvisation” by Kandinsky is a legible message.

A Turner in the National or Tate Gallery is accepted as a masterpiece; the same picture hung anonymously with a lot of extreme Post-Impressionists in the Grafton Gallery would be the occasion of much hilarity.


While all painting is more or less impressionistic, in the art literature of the day the term “Impressionists” is appropriated to the school of men who paint in the open direct from nature, and who attempt to record faithfully, many almost mechanically, their visual impressions of objects and light-effects.

Hence the term Post-Impressionism means not an accentuation or a further development of Impressionism such as Neo-Impressionism or “pointillism,” but a reaction.

When Impressionism has had its day and done its best, then something different must come, and logically that something different is a return to the art that is the antithesis of Impressionism—the art of the imagination—a creative art.[14]


For a generation the poetic, the imaginative work of the Barbizon School—to use this one school as typical of the painting of practically the entire western world in the sixties and seventies—held sway.

Then came the return to nature, the Impressionists, and for a generation they held sway.

Now, apparently, we are at the beginning of a new movement, a return to imaginative art, and the evidences of this return are seen not only in painting but in decoration, in sculpture, in music, in drama, in literature, in fiction, in philosophy, in medicine, in business, in politics.

There is a demand for ideals as distinguished from results.


We have learned that the proper end of poetry is the expression of emotion, to which all reasoning and statement of fact should be subsidiary; but we have not learned that painting should have the same end, using representation only as a means to that end, and representing only those facts of reality which have emotional associations for the painter. In primitive pictures, it is true, we look for the expression of emotion rather than for illusion, and that is the reason why so many people get a real pleasure from primitive art. They judge it by the right standard, and ask of it what it offers to them. But from modern pictures they demand illusion—that is to say, the kind of representation they are used to; and when they do not get it they accuse the artist of incompetence.[15]


In painting this reaction, this tendency—call it what you please—has taken many forms, one of which is Cubism.

While this book devotes much space to Cubism, it is solely because in its extreme development it is, from a coldly critical point of view, the most abstract word yet uttered in painting, it is the farthest removed from impressionism, and therefore serves admirably to illustrate a discussion of the philosophy of Post-Impressionism.

In a book like this, written as an off-hand comment upon what is now going on in the world of art—in the world generally, for that matter—it would be quite impracticable to follow the development of even the principal lines of human activity;[16] hence the works and theories of the Cubists have been chosen as typical of radical and revolutionary ideas and the attempt is made to find wherein these works and ideas are not so radical and extravagant as they seem, but are, in fact, only an illustration of what is going on in the minds of men generally.

If the painter who laughs at a Cubist painting and denounces it will only stop to think he will find one of two things true, he himself is either advancing in his art or he is not. If he is not, there is nothing further to be said, his attitude toward the Cubist painting is quite consistent; but if he is advancing, if his style, his technic, his point of view are changing, however slightly, from year to year, then he should be exceedingly cautious how he ridicules or condemns, for without knowing it he may be traveling the highroad, one of the interesting byways of which is Cubism.

Most painters of sixty who are now Impressionists and who ridicule Cubists, if cross-questioned would be obliged to confess that thirty-four years ago they ridiculed the men in whose footsteps they have since followed and whom they now recognize as masters.


In the course of our discussion we shall have occasion to speak of the Futurists and other extremists, for they all are part of the one big reaction, they are all Post-Impressionists, and all have something to say worth hearing, but the Cubists serve our purpose best because their pictures, from an argumentative point of view, are more tangible, and their theories have been worked out in print in plain terms.


VILLON

Young Girl

Cubists and Post-Impressionism

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