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NAUVOO.

THE history of the Rise and Fall of Nauvoo is worthy the attention of the readers of this book because its story is connected with one of the most important religious movements of this or any other age; and with the life and death of one of the world's greatest and most unique characters, the Prophet Joseph Smith. It is worthy of the reader's attention because the religious institution founded under God by this man—the Church of Jesus Christ of Latter-day Saints—survives him, and presents to the world the greatest religious wonder of the age, a right conception of which cannot be formed without a knowledge of this Nauvoo period of the history of The Church; a period which is essentially a formative one, especially in regard to what may be considered the higher and more complex doctrines of Mormonism. It was in Nauvoo that Joseph Smith reached the summit of his remarkable career. It was in Nauvoo he grew bolder in the proclamation of those doctrines which stamp Mormonism as the great religion of the age. It was in Nauvoo that Joseph Smith's life expanded into that eloquent fullness which gives so much promise of what that man will be in eternity. It was in Nauvoo he contended against a world of opposition; against the power of falsehood and misrepresentation; against priestcraft; against corruption in high places; from here he corresponded with statesman, and rebuked demagogues; from here he went to martyrdom—to seal his testimony with his blood. And after his death, it was from here his people fled to the wilderness in the most remarkable exodus of modern times. The Church fled into the wilderness—not, however to be hidden from the world, but to be lifted up on high as an ensign to the nations, to be as a city sitting upon a hill that cannot be hid, but on the contrary, from its lofty eminence challenges the attention of the world. In Illinois, as in Missouri, the religious toleration guaranteed in the Constitutions of both the State of Illinois and of the United States—religious toleration, at once the boast and pride of Americans, and also the test of true enlightenment and the highest civilization—this vaunted toleration was in Nauvoo put to the test and found wanting. That is, before the exodus of The Church from Nauvoo, it became evident that a people accepting what to their neighbors was a singular faith, and one that was unpopular withal, could not live in peace among their fellow-citizens of other faiths, and hence the exodus, not only from Nauvoo but from the entire State of Illinois and also from the United States. The Latter-day Saints, in a word, were expatriated from the United States,^[1] and sought an asylum in the wilderness, and among tribes of savages. From whence, after half a century, that same Church emerges, enlarged, prosperous, more firmly rooted in safety and in strength of faith than ever before—a greater enigma to the religious world than when it made its exodus from Illinois.

All these things have a relation to Nauvoo, for The Church had a sort of second birth there, which makes the Rise and Fall of Nauvoo a theme of peculiar interest to those interested in what the world calls Mormonism, and who is not or should not be interested in a religious movement of such proportions, of such pretensions and of such achievements in the face of such opposition as it has met? * * * * * *

Nauvoo, then, its rise and its fall, is to be the subject of my discourse. The word Nauvoo comes from the Hebrew, and signifies beautiful situation; "carrying with it also," says the prophet Joseph Smith, "the idea of rest." And, indeed, the location of the city is beautiful. No sooner does one come in view of it than he exclaims, "It is rightly named!" The city, or at least the marred remains of it, stands on a bold point around which sweeps the placid yet majestic "Father of Waters"—the Mississippi. The city is at least half encircled by that noble stream. From its banks the ground rises gradually for at least a mile where it reaches the common level of the prairie that stretches out to the eastward, farther than the eye can reach, in a beautifully undulating surface, once covered by a luxuriant growth of natural grasses and wild flowers, with here and there patches of timber; but now chequered with meadows, and, at the time of my visit, in 1885, with fields of waving corn.

Opposite Nauvoo, on the west bank of the river, the bluffs rise rather abruptly, almost from the water's edge, and are covered, for the most part, with a fine growth of timber. Nestling at the foot of one of the highest of these bluffs, and immediately on the bank of the river, is the little village of Montrose, to which I shall have occasion to refer in these pages. Back of these bluffs before mentioned, roll off the alternate prairie and woodlands of Iowa. Between Montrose and Nauvoo, and perhaps two thirds of the distance across the river from the Illinois side, is an island, from three-fourths of a mile to a mile in length, and from fifty to one or two hundred yards in width, having its greatest extent north and south.

Nauvoo is situated just at the head of what are usually called the Des Moines Rapids, about one hundred and ninety miles above St. Louis. These rapids were a serious obstacle to the navigation of the Mississippi at this point, in an early day, as in the season of low water they could not be passed by the steamboats plying the river. This difficulty of late, however, has been obviated by the general government building a fine canal, running parallel with the west bank of the river, from Keokuk to Montrose, a distance of twelve or fifteen miles. I was unable to learn the cost of the construction, but judge it must have required at least several millions of dollars.

Such is the location of Nauvoo; such its immediate surroundings. It now remains for me to relate the events which led to the establishment of a thriving city on the site we have briefly described; how it was converted from a sickly wilderness to the most desirable section of the great State of Illinois; and then how, through acts of injustice and treachery, some of its principal founders were murdered and the rest of its inhabitants cruelly driven from the city by mob violence into the wilderness; and how the city sank from its prosperous condition, to become the semi-desolate place it is today; and, what is of more importance, to trace the development of that faith taught by Joseph Smith, which is destined to become, and indeed now is, one of the world's great religions.