Читать книгу The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion - B. H. Roberts - Страница 8

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There are several other items in this branch of the subject that would be of interest to discuss; but I must pay a little attention to the indictment brought against us by sectarian ministers on the question of a plurality of Gods.

We have already shown that the Father, the Son, and the Holy Ghost are three separate and distinct persons, and, so far as personality is concerned, are three Gods. Their "oneness" consists in being possessed of the same mind; they are one, too, in wisdom, in knowledge, in will and purpose; but as individuals they are three, each separate and distinct from the other, and three is plural. Now, that is a long way on the road towards proving the plurality of Gods. But, in addition to this, I would like to know from our friends—the critical sectarian ministers who complain of this part of our faith—the meaning of the following expressions, carefully selected from the scriptures:

"The Lord your God is God of Gods, and Lord of Lords." That is from Moses.^[A]

[Footnote A: Deut. 10:17.]

"The Lord God of Gods, the Lord God of Gods, he knoweth, and Israel he shall know." That is from Joshua.^[A]

[Footnote A: Josh. 22:22.]

"O give thanks unto the God of Gods! * * O give thanks to the Lord of Lords!" That is David.^[A]

[Footnote A: Psalm 137:2,3.]

"And shall speak marvelous things against the God of Gods." That is Daniel.^[A]

[Footnote A: Daniel 11:36.]

"The Lamb shall overcome them: for he is Lord of Lords, and King of Kings." That is the beloved disciple of Jesus—John the Revelator.^[A]

[Footnote A: Rev. 17:14.]

Had I taken such expressions from the lips of the pagan kings or false prophets who are sometimes represented as speaking in the scriptures, you might question the propriety of making such quotations in support of the doctrine I teach; but since these expressions come from prophets and recognized servants of God, I ask those who criticize our faith in the matter of a plurality of Gods to explain away those expressions of the scriptures. Furthermore, there is Paul's language, in his letter to the Corinthians, already quoted, where he says, "that there be Gods many and Lords many, whether in heaven or in earth." Had his expression been confined to those that are called gods in earth it is possible that there might be some good ground for claiming that he had reference to the heathen gods, and not true Gods; but he speaks of those that "are Gods in heaven" as well as gods in earth. Right in line with this idea is the following passage from the Psalms of the Prophet David: "God standeth in the congregation of the mighty; he judgeth among the Gods."^[A] These, undoubtedly, are the Gods in heaven to whom Paul alludes, among whom the God referred to stands; among whom he judges. This is no reference to the heathen gods, but to the Gods in heaven, the true Gods.

[Footnote A: Psalm 82:1.]

In this same Psalm, too, is the passage which seems to introduce some telling evidence from the Lord Jesus Christ himself, viz: "I have said ye are Gods, and all of you are the children of the Most High." You remember how on one occasion the Jews took up stones to stone Jesus, and he called a halt for just a moment, for he wanted to reason with them about it. He said:

Many good works have I shown you from the Father; for which of these works do ye stone me?

Their answer was:

For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

What an opportunity here for Jesus to teach them that there was but one God! How easily too, had he been so disposed, he could have explained about his "human nature" and his "divine nature," and shown to them the distinction; for these words have become part of the phraseology of Christian polemics. But he did not do that. On the contrary, he affirmed the doctrine of a plurality of Gods. He said to them:

Is it not written in your law, I said, Ye are Gods? If he called them Gods, unto whom the word of God came, and the scripture cannot be broken; say ye of him, whom the Father hath sanctified and sent into the world, Thou blasphemest; because I said, I am the Son of God? If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works.

Higher authority on this question cannot be quoted than the Son of God himself. While there is much more that could and doubtless ought to be said on that branch of the subject, I must leave it here, because I have still another matter to present to you, on another branch of the subject; and that is, our belief that there is a possibility, through development, through growth, through doing what Jesus admonished his disciples to do—"Be ye perfect, even as your Father in heaven is perfect"—that the sons of God, somewhere and some time, may rise to a dignity that the Father and our Elder Brother have already attained unto.