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A Draught of the Blue
Love's Looking-Glass

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Love's Looking-Glass

I

SKY-CRYSTAL

But the King's soul rose out of his body, like a snake escaping from its slough. And he hovered for only a single instant, over that empty shell of him, lying, loaded with priceless gems, on the floor below, and then shot up into the blue sky, like a flame parted from its wick. And as he flew like a thought through space, going like the wind he knew not where, the King said to himself: Ha! so then, I was not deceived. Certainly, that old impostor was not a merchant, but a secret agent of my foes, and now I am dead, beyond a doubt. And that delicious poison was as speedy as it was beautiful and sweet. And now I can say farewell to life without regret. And yet I should like to know, where in the world I can be going.

So as he floated in the air, bathed in unutterable peace, there came over his mounting soul a feeling of supreme disdain and loathing for his body that was lying down below. And he said to himself, as he closed his eyes: Ah! joy, for I have left behind that wretched sheath, with all its poor surroundings and its miserable mundane ties. I have emerged, as it were, from a charnel ground, and surely that divine liquor was, as that old vendor said, a very potent essence of nectar and celestial wine, mixed of the icy camphor and the oozy juices of the moon.14 For I feel like one intoxicated, and I swim, as it were, in perfume, whose pungent and excessive sweetness almost robs me of my giddied sense; and I lie on the azure ether as if on a silken couch, poised as it were between earth and heaven, and yet I seem to soar like some earth-despising spirit-roamer in the sky.

Then after a while, he opened his eyes, and looked round, and saw himself alone in the vault of space, surrounded by the stars. And he was rushing like a comet15 through the mansions of the moon, and he saw Chitrá, and Swáti, and Rohini and the Hunter,16 and the rest, and far in the north, the polar star. And he looked down on the Seven Rishis,17 and saw, far below him, the icy summits of the Snowy Mountain, with the yellow digit of the moon clinging to the peak of Kailas, like the earth of old on the horn of the holy Boar.18

And then suddenly, memory pierced him like a needle. And he cried out: Alas! I am still alone, and in this respect, even death has brought no change. And what then is the use of death, if it does not restore me to my wife? And what is the use of this rushing speed? For I am hurrying, against my will, into the very zenith of infinite space.

And even as he spoke, he stopped, and hung in the air like a fleck of cloud. And strange! as if the very thought had produced her, suddenly he found his wife in his arms. And as her own arms glided around his neck, and her bosom beat against his own, his hair stood on end with amazement and delight. And he heard the beating of his own heart, throbbing like thunder through the realms of space. And just as he was going to speak, she stopped his mouth by kissing him with soft lips opening into a smile, and eyes that reflected the colour of the sky. And she said: Quick, let us lose no time. Then he said: Ah! couldst thou die, leaving me without thee in that hell below? Then she said again: How can mortals disobey, when destiny decrees? It was from necessity that I left thee, and not from choice. But let us quickly make the most of a little time, granted only by the favour of the God who has the moon in his hair, and destined to end and disappear almost as soon as it has begun. Dost thou remember how we met, and saw each other first of all, away in the wood below? Come back now once more with me, and let us live and love again, and taste the nectar of repetition, before we part to meet no more.

And instantly the King lost his senses, and lay in a dream within a dream. And as they floated in each other's arms, between the heaven and the earth, the past rose up out of the dark, before him, spread like a picture before his eyes and breathed like a tale into his ear.

II

SPRUNG FROM THE MUD

And once again, he rode through the forest at headlong speed, and the trees flew by him like frightened shadows, while his horse ran on, and carried him swiftly whither it would, into the forest depths. And then at last, it stopped short, on the very edge of a great river, close to an aged banyan tree, whose hanging roots dropped from the branches to the ground, and with their network almost hid a little ruined shrine, whose roof their pillars pierced and split, and whose steps ran down into the stream beneath their sacred shade, where the quiet water was littered thick with lotus flowers and floating withered leaves. And there he fell from his horse's back and threw himself upon the ground: and he and his horse together slaked their intolerable thirst, with neither eyes nor ears for aught, till they had drunk their fill. And then, with a wisp of leaves and grass, he began to wipe the foam and sweat from the quivering limbs of that noble horse, dearer to him, till that very moment, than anything else on earth.

So as he stood, wholly intent on his horse and his work, he heard behind him a little rustle, and a low cry. And he looked round. And in that instant, like a flash of lightning, he utterly forgot his horse, and himself, and everything else in the three worlds.

For there, standing a little way off, under that old root-dropping fig, was one who resembled the guardian spirit of that virgin forest's enchanted beauty, caught in the very act of changing into a feminine form, and leaving him in doubt as he gazed, whether she was a woman or a tree, or a being mixed of both. For the coarse red bark that clothed her left bare her arms and feet, which were shaped like those of Hari's darling,19 and it cased and swathed her soft round limbs, allowing them to escape, like the calyx of a new young flower, or a rough hard husk on the very point of bursting open, by reason of the ripeness of the tempting fruit of womanhood, hardly to be held within. And a spray of blue convolvulus20 hung twining all about her, trailing like a creeper from her hair, which was twisted up into a great dark knot on the very top of her pretty head, and hung there like a purple bank of thunder-cloud, out of whose shadow her great blue eyes looked round as the moon with wonder at the thing they saw before them. And her chin was very pointed, shaped like a pippal leaf, and over it the mind-born god had set the seal of his bow in her face, black in the twin-arch of her brow, and red in her juicy bimbá lips. And astonishment flushed her cheeks, like fruits, with a spot of damask blush, like bloom. And a single lotus, red as blood, nestled in the little hollow dip between the mounds of her rising breasts, upland hills where the robber Love lay lurking, to spoil the traveller of his heart. And the sweeping curve of her heavy hips stole the eyes of the King away from her slender clasp-inviting waist, till it came to an end in the nook of her inward-bending knee. And her left hand rested gently on a pillar of the tree, while her right was stretched before her, bending back, palm upwards, with all its fingers spread, till the tip of its forefinger just touched her lower lip. And Love fished for the King's soul with her lovely wrist and arm, and took it in their net. And she was standing bolt upright, poised like a flower on her left foot's toes, with her right foot just behind it, exactly like a graceful fawn suddenly frozen into stone when running at its utmost speed by the sight of danger in its path. For she stood absolutely still, save that the lotus on her breast was lifted quickly up and down by the flutter of the maiden-wave on which it swam.

So they two stood, still as death, each thunderstruck by the other's vision, like a panther and its prey.21 And then at last, after a time that seemed to each in spite of its length but a single instant, for each was lost in the other, standing on the threshold of Love's dream-bower where years are moments and time lies dead, she spoke, and broke the spell. And she said, softly: It is a man. Surely, thou art a man? And the King said, with a smile: O maid, what else? Then she said again: And thy companion, what is he? And the King said: He is a horse. Then she clapped her hands together, and exclaimed, as she held them joined: Ah! stand still a little longer, and let me watch both him and thee. For I have never seen before, either a horse or a man. So he stood still as she desired; and as she watched him, he watched her. And her blue eyes rested on him, and entered into his soul, and shook it so, that he began to tremble all over with the horror of extreme delight. And he said to himself: I too, I too, see a woman, for the very first time in all my life; which, till this very moment, has been wasted and empty and worthless, and contemptible and without a point. Ha! I am like a dark black night, that has suddenly been flooded with the rapture of a golden sun. O hail! O bright great God, in the form of that blue-eyed beautiful thing before me, that fills me with astonishment and laughter and supreme delight. And presently he said: O thou with the blue flowers in thy hair and the blue wonder in thy enormous eyes, that resemble those of a child, how can it be that in a world so full of them, thou shouldst never yet have set those eyes on either a man or a horse?

Then she started as if from a dream. And she came up close to him, and raised her hand, as though she would touch his arm: and barely touched it, with a touch like that of a leaf, which struck the King like a heavy blow. And she said, looking up at him, doubtfully: But O thou great, beautiful, deep-voiced man, how should I see either? For out of this wood I never was, and into it nothing ever comes, and in it are only its own trees, with the flowers, and the river, and the forest beasts, and my father and myself. Then the King said: Thy father? And is not he a man? And she said: Nay, if thou art, he is not. For he is old, very old, and smaller even than myself, and his hair and beard are thin and white, and his arms and legs are rough as bark, and dry and thin as sticks. And he sits always stiff and silent, plunged in meditation, resembling the stump of an ancient tree: and it is the same as if he were not alive.22 And if thou wilt, I will show him to thee, a little way within the wood: and yet, it were better not, for it would but distract his meditation. But thou art tall and straight and strong, and glorious, and young like me: and yet far bigger than myself! for see! how even on tiptoe I reach hardly to thy shoulder. And thy hair is like the lion's mane, and thou art like him to look at, and wonderful in every way, and such as I could never have believed. For often I have thought of men, and wondered what they could be like, but never dreamed of one like thee. Look only at my hand, and thine, or at my arm, or foot, and thine, and see how small and weak23 a thing I am, compared with thee!

And the King looked at her, as she spoke; and when she ended, he began to laugh for very joy. And he said: O beautiful little blue-eyed creature, thou dost not know thy own strength, nor where it lies, but how as to thy mother? Hadst thou, indeed, a mother, or didst thou not rather grow, like a flower, out of some forest tree? Then she said: Nay, I had a mother: but alas! long ago she went away, before I can remember. For she was a heavenly Apsaras, whom Indra sent down here below, to tempt my father in this wood, and turn him from his penance.24 And she came and stayed with him awhile, and afterwards she went away, flying up to heaven, and leaving me behind her with my father in the wood. And the King said: I do not blame thy father: what wonder, indeed, if she overcame his resolution, did she resemble her future daughter, even a very little? And thy words require no other witness to their truth, except thyself. For beyond a doubt thou art the very daughter of an Apsaras. Then she said: And hast thou ever seen an Apsaras? And the King laughed, and he said: Nay, not until this moment. But come now, let me only tether my horse to yonder tree, and then, if thou wilt, we will sit and talk together. And I will be thy playfellow, and will tell thee things that thou dost not know, and thou shall tell me of nothing but thyself.

Then she said joyfully: Ah! tie him, and come quickly. And the King stood looking at her for a moment, and then he said: Sweet Blue-eyes, and art thou not afraid of me? And she looked at him enquiringly, with no shadow of suspicion, and said: Of what should I be afraid? For art thou not a man, and which of the Creator's creatures injures its own kind? And the King gazed into her soul, through the window of her clear and smiling eyes, and again he laughed aloud for sheer delight. And he said to himself: Ha! exquisite is her intoxicating simplicity, in that she does not know, that man alone is the exception to her rule. And then he said: Sweet forest flower, what if I were tempted to pluck thee, and carry thee away with me on my horse? And yet, fear nothing: for thou art very right, and I am, of all the Creator's creatures, the one who would be most loth to do thee harm. And men were made strong by the Creator for this very reason, to guard such wonderful weak things as thee. And he said to himself: Now, let my followers only not find me till the evening, and by the favour of the Deity, I will win the trust of this bewitching maiden, and get her to come away with me. Or if not, I will stay in the wood with her for ever, becoming for her sake like one of these forest trees, rooted to the spot.

And then he took his horse, and tied him to the tree. And then they went together and sat down upon the moss-grown steps that ran down into the river: he on one, and she on another, just below.

III

PURUSHA AND PRAKRITI

And then, for a little while, he sat in silence, looking now at the river, and now at her. But she gazed at him with great eyes that never left him for a moment, and saw nothing but himself. And suddenly he said to her: Blue-eyes, Blue-eyes, how long is it, since I met thee in the wood? Then she said: It is but a single moment. Then he said: Thou art utterly mistaken: it is more than many thousand years. And as she looked at him in wonder, he exclaimed: Ha! there it is again, and O how beautiful thou art! O thine eyes are full of wonder and my soul is full of joy. Dear child, see, yonder is the river, flowing as it has been flowing ever since it first began; and here am I, to thee the first and only man, for thou hast never seen another, and there art thou, for me the only woman, and her very type and soul. And like the ancient Soul of Man,25 I have been wandering about, forlorn and wretched and lonely in the dark without thee, and now at last I have found in thee my Prakriti, since thou art the very spirit of the beauty of this wood, incarnate in a woman's lovely form. And as I look at thee, laughter seems to fill my soul, for joy that I have found thee, and I feel as if, like thee, I had suddenly become a child, whereas before I was a man. And all this has come about in the moment since we met, a moment which is like a door, opening on one life, and closing on another, and it resembles the beginning and the end.

Then she said: I do not understand thee: yet speak on, without stopping: for I could look at thee and listen to thy voice, for ever. And the King said: Blue-eyes, if thou dost not understand, no matter: and possibly I am speaking at random words without a meaning, for thy great eyes deprive me of my reason, and I know not very well what I say. But now it is thy turn. And tell me, what dost thou do with thyself alone in this empty wood? Hast thou companions other than myself? Then she said: I have for companions the deer of the forest, and the parrots that live in this great tree, and the peacock that thou seest yonder on the temple wall, and the crows that come to eat the daily offering, and the flowers which I water and wear woven in my hair. And I have many things to do. For sometimes I ramble in the wood, and hunt for flowers, and watch the monkeys and the squirrels that play in the trees: and when I am tired, I sit still, playing with my hair, and rolling and unrolling it, for it is longer than I am myself and a trouble and a hindrance to me, till I knot it up thus out of the way on the top of my head, like my father's.26 And sometimes I go and see my father, but I am afraid of him, for though his body is there, his soul is almost always absent from the body. And sometimes I sit by the river, when the wind is still, and watch in its mirror the clouds that float in the blue sky far below, like the swans upon its wave. And the river itself is a friend to me, for every day I bathe in it, and I often sit and wonder whence it comes and where it goes, and look to see what it carries down: and in the rainy season it changes, and grows red and angry, and murmurs and chafes, and swells till it reaches to the very foot of the tree. And sometimes when the moon is full, I hide in the hollow trees at night;, and peep out at the elephants as they wander down to drink. And the King said: But do the other animals not molest thee? Then she said: Nay, for they dare not: for they all know my father well, who understands their language, and has warned them. And they fear him, lest he should curse them if they harmed me, and keep them from ever rising up into humanity, being prisoned for ever by the power of his curse in the dungeon of their creeping27 bodies. And the King said, with emphasis: Aye! they who should injure thee would indeed deserve to be immured for all eternity in the lowest of all living forms. And I thank thy excellent old father for preserving thee under the shadow of his awful curse. And yet, for all this, surely thy life was lonely? Didst thou never long for a companion of thine own kind, such a playfellow, for instance, as myself?

14

Three things are essentially associated in Sanskrit poetry with the moon – icy cold, camphor, and the medicinal virtue of drugs.

15

Falling meteors, says the Brihat Sanhita, are the fruits of virtue enjoyed in heaven dropping in visible form.

16

Orion.

17

The Great Bear.

18

Wishnu, who in his third incarnation became a boar to support the earth: jaya jagadisha hare!

19

The Hindoo Aphrodite.

20

The Kámalátá is commonly described as red: this was perhaps some kind of Ipomæa, allied to the great white moon-flower of Ceylon.

21

An "old shikarri" told me, that he saw on one occasion a panther stalking a goat. As soon as they saw each other, they both stood stock-still, so long, that at last the goat concluded his panther was a mere illusion, and recommenced his dinner, browsing with unruffled mind. He would have paid dear for his simplicity, had not his crafty stalker been this time stalked himself.

22

These ancient forest hermits, who lived alone in jungle, doing penance and eating nothing, are one of the conventions of Hindoo fairy stories. Such a one, like the mediæval saint, a bundle of bones whose breath corrupts the world before his death, generally has a daughter, to whose rare beauty he forms the contrast: that sharp, fierce contrast, which is the essence of the East, like life and death.

23

Abalá, "weak," "without strength," is a common Sanskrit word for a woman, Vas infirmius.

24

Indra is represented as jealous of all ascetics, lest they should reach his total of a century of sacrifices (Shatahratu). But his battle with Raghu on this head ended in a compromise (vide Raghuwanshä, canto iii.).

25

Purusha and Prakriti answer, in a sense, to our Adam and Eve: as the Germans would say, the Ur-mensch and Ur-weib of the world.

26

Ascetics wear their hair twisted in a knot, in imitation of the prince of them all, Maheshwara.

27

When Ovid contrasted the os sublime of man with that of the animals, he gave expression to the idea that underlies the curious Sanskrit term for the brute-creation, the horizontal-goers (tiryag-játi).

A Draught of the Blue – An Essence of the Dusk

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