God and the State

God and the State
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Bakunin Mikhail Aleksandrovich. God and the State

Preface to the First French Edition

GOD AND THE STATE

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HO are right, the idealists or the materialists? The question once stated in this way hesitation becomes impossible. Undoubtedly the idealists are wrong and the materialists right. Yes, facts are before ideas; yes, the ideal, as Proudhon said, is but a flower, whose root lies in the material conditions of existence. Yes, the whole history of humanity, intellectual and moral, political and social, is but a reflection of its economic history.

All branches of modern science, of true and disinterested science, concur in proclaiming this grand truth, fundamental and decisive: The social world, properly speaking, the human world – in short, humanity – is nothing other than the last and supreme development – at least on our planet and as far as we know – the highest manifestation of animality. But as every development necessarily implies a negation, that of its base or point of departure, humanity is at the same time and essentially the deliberate and gradual negation of the animal element in man; and it is precisely this negation, as rational as it is natural, and rational only because natural – at once historical and logical, as inevitable as the development and realization of all the natural laws in the world – that constitutes and creates the ideal, the world of intellectual and moral convictions, ideas.

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With them, or against them, discussion is out of the question. They are too puny.

But there are a few illustrious men of whom no one will dare to speak without respect, and whose vigorous health, strength of mind, and good intention no one will dream of calling in question. I need only cite the names of Mazzini, Michelet, Quinet, John Stuart Mill.2 Generous and strong souls, great hearts, great minds, great writers, and the first the heroic and revolutionary regenerator of a great nation, they are all apostles of idealism and bitter despisers and adversaries of materialism, and consequently of Socialism also, in philosophy as well as in politics.

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